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Making Space: Reading the Truth and Reconciliation Commission of Canada's Report in and Beyond the Classroom through Practice-Based Research 创造空间:通过实践研究阅读加拿大真相与和解委员会在课堂内外的报告
Pub Date : 2023-08-02 DOI: 10.7202/1102384ar
Natalie Doonan, Sara Bouvelle, Gaëlle Issa, Mariana Villarreal Herrera
In a graduate-level Digital Storytelling course in the Department of Communication at the Université de Montréal, the first project I assign is called a “Collective Experimental Story.” The intention of this project is to introduce students to collaborative storytelling and to explore a platform that enables participatory forms of presentation and co-creation. I enter into this experimental process with students. In Fall 2021, I proposed that the project respond to the Truth and Reconciliation Reading Challenge. From 2008 to 2015, Canada’s Truth and Reconciliation Commission produced a report documenting the history and ongoing impacts of the country’s residential school system on First Nations. This report includes 94 Calls to Action, including a call for teachers at all levels to address these histories and their effects in the classroom. Students in my course were excited by this proposal. Over the first seven weeks of the course, we read the report, defined the objective and approach of our project, conducted research and development to identify a suitable platform, and divided tasks. We used Gather Town—an online meeting platform that boasts an old-school pixelated video game interface—to stage a live event. The goal was to share what we had learned and to open space for dialogue. Participants circulated as avatars in our simulated spaces. In this article, four of us who were involved in the project describe our practice-based research process.
在蒙特卡马大学传播系的一门研究生水平的数字故事课程中,我布置的第一个项目被称为“集体实验故事”。这个项目的目的是向学生介绍合作讲故事,并探索一个平台,使参与式的展示和共同创造成为可能。我进入了这个实验过程< I >学生。在2021年秋天,我提出该项目响应真相与和解阅读挑战。从2008年到2015年,加拿大真相与和解委员会制作了一份报告,记录了该国寄宿学校系统对第一民族的历史和持续影响。本报告包括94项行动呼吁,包括呼吁各级教师解决这些历史问题及其在课堂上的影响。我这门课的学生对这个提议很兴奋。在课程的前七周,我们阅读了报告,定义了我们项目的目标和方法,进行了研究和开发,以确定合适的平台,并划分了任务。我们使用Gather town——一个拥有老式像素视频游戏界面的在线会议平台——来举办现场活动。我们的目标是分享我们所学到的知识,并为对话开辟空间。参与者在我们的模拟空间中以化身的身份流通。在这篇文章中,我们四个参与了这个项目的人描述了我们基于实践的研究过程。
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引用次数: 0
CineWorlding: Scenes of Cinematic Research-Creation. By Michael B. MacDonald 电影世界:电影研究与创作的场景。迈克尔·b·麦克唐纳
Pub Date : 2023-08-02 DOI: 10.7202/1102414ar
Matt Horrigan
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引用次数: 2
Surface Listening: Free Association and Recitation in the Wooster Group's The B-Side: "Negro Folklore from Texas State Prisons" A Record Album Interpretation 表面听:自由联想和背诵伍斯特集团的b面:“黑人民间传说从得克萨斯州监狱”唱片专辑的解释
Pub Date : 2022-06-09 DOI: 10.7202/1089678ar
Julie Beth Napolin
This essay is a critical narrative of an experience of listening to the Wooster Group’s The B-Side: “Negro Folklore from Texas State Prisons” A Record Album Interpretation (2017). The performance is a verbatim recitation of a 1965 ethnographic recording by Bruce Jackson of African American men toasting and singing works songs just before Texas prisons were desegregated. African American actors on stage hear the album through earpieces and re-perform songs and toasts in real time as the LP plays on a turntable visible (but mostly inaudible) to the audience. Their interpretation “transmits” the album to an audience. The essay, continuing that work of transduction, draws from the psychoanalytic notion of “free association” in order to think through the possibilities and limitations of listening across race and gender. It argues that association is a reciprocal way of listening and making theatre. It is also a way of working through history (recorded and unrecorded) in the face of intractable frameworks of racial antagonism in the United States. The essay assembles and “associates” photographs, songs, and excerpts of interviews with the show’s makers, as well as pairing concepts from the literature of listening and the archive of Black sonic performance.
这篇文章是听伍斯特集团的b面经验的批判性叙述:“来自德克萨斯州监狱的黑人民间传说”唱片专辑解释(2017)。这个表演是对布鲁斯·杰克逊1965年的人种学录音的逐字逐句的背诵,录音中非洲裔美国人在德克萨斯州监狱废除种族隔离之前举杯并唱歌。舞台上的非裔美国演员通过耳机听到这张专辑,当LP在唱盘上播放时,他们会实时重新演唱歌曲和祝酒词,观众可以看到(但大部分都听不到)。他们的诠释将专辑“传递”给了观众。这篇文章继续了转导的工作,从精神分析的“自由联想”概念中汲取灵感,以思考跨种族和性别倾听的可能性和局限性。它认为联想是一种相互的倾听和制作戏剧的方式。这也是在面对美国棘手的种族对抗框架时,研究历史(有记录的和没有记录的)的一种方式。这篇文章汇集并“联系”了照片、歌曲和对节目制作人的采访摘录,以及来自聆听文献和黑人声音表演档案的配对概念。
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引用次数: 0
“I’m A Stripper, Ho": The Sonics of Cardi B’s Ratchet, Diasporic Feminism “我是脱衣舞女,何”:Cardi B的棘轮声,散居女性主义
Pub Date : 2022-06-09 DOI: 10.7202/1089680ar
Karen Jaime
In this article, the author attends to how performer Cardi B employs urban vernacular aesthetics to articulate a ratchet, diasporic feminism. Beginning with her early Instagram videos and participation in Love and Hip Hop: New York and followed by her commercially successful song “Bodak Yellow,” Cardi B mobilizes her work between diverse musical genres and sonic registers, challenging listeners and the music industry to find room for the particularities of her ethnic and racial identity and the type of feminist practice she lyrically articulates. The author interrogates how Cardi B’s chart-topping songs, Instagram videos, and interviews on talk shows and online operate as sonic strategies that challenge, disrupt, and reject respectability politics. In turn, the author highlights how Cardi B engages with gender, class, and sexuality, proudly claiming her positionality as a former erotic dancer/stripper in order to craft a sonic narrative, framing her current success as predicated on her diligent work ethic and immigrant roots.
在本文中,作者关注表演者Cardi B如何运用城市方言美学来阐明棘轮,散居的女权主义。从她早期的Instagram视频和参与《Love and Hip Hop: New York》开始,再到她在商业上取得成功的歌曲《Bodak Yellow》,Cardi B在不同的音乐流派和声音音阶之间调动她的作品,挑战听众和音乐行业,为她的民族和种族身份的特殊性以及她在歌词中表达的女权主义实践类型找到空间。作者探究了Cardi B的热门歌曲、Instagram视频、访谈节目和网络访谈是如何作为挑战、破坏和拒绝体面政治的声音策略运作的。反过来,作者强调了Cardi B是如何与性别、阶级和性行为相结合的,她自豪地宣称自己是一名前色情舞者/脱衣舞娘,以打造一种声音叙事,将她目前的成功建立在她勤奋的职业道德和移民的基础上。
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引用次数: 0
Against Conventional Harmony: An Interview with the Cuban Theatre Company El Ciervo Encantado 反对传统和谐:专访古巴 El Ciervo Encantado 剧团
Pub Date : 2022-06-09 DOI: 10.7202/1089683ar
Mariel Martínez Alvarez
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引用次数: 0
Staging Aural Fugitivity through Nineteenth-Century Freak Show Archives 通过19世纪的畸形秀档案上演听觉逃亡
Pub Date : 2022-06-09 DOI: 10.7202/1089677ar
D. Bainbridge
This essay analyzes aural fugitivity in archives of nineteenth-century freak show performers Millie Christine McKoy and traces the difficulties in staging these archives for twenty-first-century audiences. Aural fugitivity couples theories of Black fugitivity with sound studies analysis of enslavement and nineteenth-century performance in order to explore the legacies of freak show and sideshow performers who were also enslaved. This essay, taking as an object of analysis the author's own creative work based on these archives, traces the biography of the McKoys alongside their performance strategies that resisted full archival capture through fugitive sound.
本文分析了19世纪畸形秀表演者米莉·克里斯汀·麦科伊档案中的听觉逃亡性,并追溯了为21世纪观众呈现这些档案的困难。听觉逃亡将黑人逃亡理论与对奴役和19世纪表演的研究分析结合起来,以探索同样被奴役的畸形秀和杂耍表演者的遗产。本文以作者自己基于这些档案的创作为分析对象,追溯了麦科伊夫妇的生平,以及他们通过逃亡的声音抵制全部档案捕捉的表演策略。
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引用次数: 0
Giving / Taking Notice 给予/注意
Pub Date : 2022-06-09 DOI: 10.7202/1089676ar
D. Robinson
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引用次数: 0
Introduction to Keynote Duet 基调二重奏简介
Pub Date : 2022-06-09 DOI: 10.7202/1089674ar
Iván A. Ramos
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引用次数: 0
Sound Acts, Part 2: Copresen(t/c)ing Vibration 声音行为,第 2 部分:共同振动
Pub Date : 2022-06-09 DOI: 10.7202/1089673ar
Caitlin Marshall, Patricia E. Herrera, Marci R. McMahon
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引用次数: 0
"The Queer Nuyorican: Racialized Sexualities and Aesthetics in Loisada" by Karen Jaime 卡伦·杰米的《酷儿纽奥里亚人:路易斯安那州种族化的性行为和美学》
Pub Date : 2022-06-09 DOI: 10.7202/1089684ar
Kristopher K. Q. Pourzal
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引用次数: 0
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Material matters : chemistry driving performance
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