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Psychotherapie, medizinische Psychologie最新文献

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[On the intellectual capacity of patients suffering from ulcerative colitis--a comparative study using the HAWIE--(author's transl)]. [关于溃疡性结肠炎患者的智力能力——使用HAWIE的比较研究-(作者译)]。
R Liedtke, S Zepf

Differing reports in the literature on the intellectual capabilities of patients with unspecific ulcerative colitis caused us to undertake a controlled test-psychological study. 30 patients with ulcerative colitis and 30 "healthy" control persons were tested with the Hamburg-Wechsler-Intelligenztest für Erwachsene (HAWIE). The patients and the controls were matched as regards age, sex, family status, education, professional status and monthly income. A statistical comparison using the Wilcoxon matched-pairs signed-ranks test showed that the two groups did not differ significantly in their intelligence quotients. Our results seem to indicate that the assumption of extraordinary intellectual capabilities of patients with ulcerative colitis is not tenable.

文献中关于非特异性溃疡性结肠炎患者智力能力的不同报道导致我们进行了一项对照测试-心理学研究。对30名溃疡性结肠炎患者和30名“健康”对照者进行了汉堡-韦氏-智力测试 Erwachsene (HAWIE)测试。患者与对照组在年龄、性别、家庭状况、教育程度、职业状况和月收入等方面进行匹配。使用Wilcoxon配对对带符号秩检验的统计比较表明,两组人的智商没有显著差异。我们的结果似乎表明,溃疡性结肠炎患者智力超群的假设是站不住脚的。
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引用次数: 0
[Two kinds of dying--existential and psychodynamic aspects of a personal thanatology (author's transl)]. [两种死亡——个人死亡学的存在主义和心理动力学方面]。
N Schneemann

If we eliminate the area of biological and psychological methods, aspects of human death can be experienced which go far beyond understanding death as a defect, as simple cessation of physiological functions. Only then does the total structure of human death as one of the most important "border situations" (Jaspers) of human life become evident. For man, coming to grips with his finality is a task which he cannot escape. This task, which is connected with the ability to experience a future, is an essential characteristic (Scheler) which differentiates man from animals. This is due to the fact that man's spiritual structure has been set in a biological matrix. This double structure of man also implies the possibility of a double cessation of his true nature. In addition to biological death, there is also a spiritual death in human existence where the biological matrix is fully intact: A biologically intact organism, which presents no problem for the internist, is then no longer in a position to participate in a mode of existence with appropriate norms, human dignity and goal orientations. Basically the problem is that the full I-Thou form in terms of Buber and Gebsattel can no longer be realized. Man has isolated himself, maneuvered himself out of this anthropological constitutionality as Zoon Politicon in the sense of Aristotle and put himself on the side-lines. He then no longer lives through and in others and, therefore, no longer participates in the medium and sphere of his only possible existence. The paradox remains, however, that, in contrast to biological death, the man who is existentially dead is condemned to life as many existential philosophers have said. He is condemned to freedom and can use this freedom to manipulate his death, to degrade it by making it an object, to materialize it to a "'ready-to-hand' thing" in Heidegger's terms. It can be psychologically energized and used as a defensive weapon; its various forms can be either used against each other or against itself. This was demonstrated by examples taken from the daily practice and from literature.

如果我们排除了生物学和心理学的方法,人类死亡的各个方面就可以被体验到,这远远超出了把死亡理解为一种缺陷,仅仅是生理功能的停止。只有这样,作为人类生命中最重要的"边界状况" (Jaspers)之一的人类死亡的总体结构才会变得明显。对人来说,面对自己的终结是一项他无法逃避的任务。这项任务与体验未来的能力有关,是人类区别于动物的一个基本特征(谢勒)。这是由于人类的精神结构已经建立在一个生物矩阵中。人的这种双重结构也意味着他的真实本性的双重终止的可能性。除了生物死亡之外,人类存在中还有一种精神死亡,在这种情况下,生物基质是完全完整的:一个生物完整的有机体,对内科医生来说没有问题,那么它就不再能够参与一种具有适当规范、人类尊严和目标取向的存在模式。基本上,问题在于,用布伯和格布萨特尔来表示的完整的“我-你”形式再也无法实现了。人类孤立了自己,使自己脱离了这种人类学的合宪性,就像亚里士多德意义上的Zoon politics,把自己放在了边线上。因此,他不再通过他人或在他人中生活,因此,他不再参与他唯一可能存在的媒介和领域。然而,悖论仍然存在,与生物死亡相比,存在主义死亡的人被判终身监禁,正如许多存在主义哲学家所说的那样。他被判处自由,并可以利用这种自由来操纵他的死亡,通过使其成为一个对象来贬低它,将其物化为海德格尔所说的“现成的”东西。它可以在心理上激发能量,并被用作防御武器;它的各种形式既可以用来相互对抗,也可以用来对抗自己。日常实践和文学作品中的例子证明了这一点。
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引用次数: 0
["No-lose" conflict and problem solving in the therapeutic community. Part 1. Methods practical application (author's transl)]. 治疗团体中的“不输”冲突和问题解决。第1部分。方法实际应用[作者简介]。
U Hauschild
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引用次数: 0
[Course of medical psychology. Report of experience]. 医学心理学课程。经验报告]。
G Huppmann, J Lützenkirchen
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引用次数: 0
[Therapy for married couples in the practice of the established physician (author's transl)]. [知名医生对已婚夫妇的治疗(作者译)]。
P Kluge
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引用次数: 0
["No-lose" conflict and problem solving in the therapeutic community. Part 2. theoretical and historical background. (author's transl)]. 治疗团体中的“不输”冲突和问题解决。第2部分。理论和历史背景。(作者的transl)]。
F Mann
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引用次数: 0
[Psychodynamics and therapy for hyperorexia nervosa (author's transl)]. 神经性厌食症的心理动力学与治疗[作者译]。
H Viebahn
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引用次数: 0
[Psychometric survey of lawbreakers requiring treatment for drug addiction (author's transl)]. [需要接受药物成瘾治疗的违法者的心理测量调查(作者译)]。
J Grünberger, J Ranefeld, W Sluga
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引用次数: 0
[Treatment of delinquent youths in an american reform school (author's transl)]. [美国一所感化学校对少年犯的处理[作者译]。
A Schlingensiepen
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引用次数: 0
[Possibilities for music therapy with drug addicts (author's transl)]. [对吸毒者进行音乐治疗的可能性(作者译)]。
I Formann-Radl, K Kryspin-Exner
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引用次数: 0
期刊
Psychotherapie, medizinische Psychologie
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