Health care dimensions最新文献

The Papago people in the Tohono village have a repertoire of culturally stylized patterns of behavior to help them maintain their health. The use of foods and ceremonies for preventing illness and maintaning health are emphasized in the styles of the people as well as the concept of taking care of self and others. Comfort and discomfort, fatigue, aches, thirst, hunger, and sadness are daily experiences of the people. Laughter, crying, "taking care of self and others", walking slowly, eating beans and tortillas, maintaining calm thoughts, and so on, are all culturally defined patterns for coping with alterations in feeling. When professional healers are needed, they will be consulted according to how helpful people perceive these healers to be by their sensitive attitudes and actions. The medicine man, nurses, medicine ladies, the ladies-who-pray, physicians, and St. Francis are perceived to be members of the health care team for the Papago people. The meaningful patterning of culturally defined behavior must be understood within the context of the Papago cultural system. As illustrated by the Tohono, "taking care of self and others" is highly valued, but it is only meaningful as we understand the rules of the Papago society, particularly the religious and kinship systems. These systems tell us that family members are important in taking care of themselves and others. Thus, the description in this paper of culturally patterned health practices with their rituals, ceremonies, and ways to help maintain health and heal the sick help the reader to understand the importance of health and healing behaviors within a designated cultural context. In this study, it is the Papago community and their specialty life ways of maintaining health and preventing illnesses.

While the intended thrust of this paper has been to elicidate the tremendous potential of the behavioral-ecological perspective for health care research and application, the intent has not been to underplay the important role of the biological sciences in the same venture. However, it is my contention that a behavioral-ecological approach to the study of health care has been widely neglected in health care functions and research. In terms of conventional research designs and terminology, the behavioral-ecological research implications can be summarized as follows: a behavioral-ecological perspective of health care research suggests research that is experimental rather than correlational-descriptive; that focuses, because of its naturalistic thrust, on external validity more than internal validity; that incorporates as independent design variables the environmental context in which health behaviors occur; and that allows single-subject as well as multiple-group designs as research strategy. Finally, in terms of dependent variables, the research design requires a clear identification of the observable characteristics of the target health behaviors under consideration. In summary, health research geared toward professional goals appears to profit significantly from an ecological-behavioral approach which provides a model of high explication, specificity, and objectivity for knowledge generation and immediate application.

The intent of this paper has been to present the notion that the public's demands for accountability present health professionals with unprecedented opportunities. Good health is the bedrock upon which social progress, personal attainment, and individual happiness are built. If health professionals are personally accountable and if they work cooperatively, they can transform the energy now expended in lamenting about crises of confidence, crises of control, and crises of performance into positive action directed toward improving the nation's health. Their rewards will indeed be great.