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Journal of pastoral care最新文献

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Moses Meets Kübler-Ross: The Five Stages toward Accepting Death as Seen in the Midrash 摩西遇见<s:1>伯勒-罗斯:在米德拉什看到的接受死亡的五个阶段
Pub Date : 2001-09-01 DOI: 10.1177/002234090105500308
Miriam C. Berkowitz
Elucidates and explains an ancient midrash (rabbinic interpretation of biblical text, @ 400–600 CE) through the lens of modern psychological theory. Describes Moses's reactions to his approaching death and points out that his reactions follow closely the five classic stages of coming to terms with terminal illness. Brings to light and analyzes a text previously inaccessible to the non-specialist and notes practical applications for pastoral caregivers in dealing with the terminally ill in general. Suggests reasons why Jewish patients may be particularly resistant to accepting death and how using this midrash could offer a constructive model to approaching death.
通过现代心理学理论的镜头阐明和解释古代米德拉什(拉比对圣经文本的解释,@ 400-600 CE)。描述了摩西对即将来临的死亡的反应,并指出他的反应遵循了与绝症达成协议的五个经典阶段。带来的光和分析的文本以前无法访问的非专业人士,并指出实际应用的牧区看护者在处理绝症一般。提出了为什么犹太病人可能特别抗拒接受死亡的原因,以及如何使用这种米德拉什可以为接近死亡提供一个建设性的模式。
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引用次数: 2
Poems
Pub Date : 2001-09-01 DOI: 10.1177/002234090105500314
Melissa Aigilo, Moral Intents, Kitchen Duty
MORAL INTENTS, KITCHEN DUTY This serial is available in Kunapipi: http://ro.uow.edu.au/kunapipi/vol27/iss2/20
道德意图,厨房责任本系列可在库纳皮买到:http://ro.uow.edu.au/kunapipi/vol27/iss2/20
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引用次数: 0
Book Review: Clinical Pastoral Education in the Northeast: 1925–2000 书评:东北临床教牧教育:1925-2000
Pub Date : 2001-09-01 DOI: 10.1177/002234090105500319
D. Parker
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引用次数: 0
Do you Love Me? 你爱我吗?
Pub Date : 2001-09-01 DOI: 10.1177/002234090105500313
P. Luu
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引用次数: 0
Towards a Balanced Whole: The Well-Functioning Family 迈向平衡的整体:运转良好的家庭
Pub Date : 2001-09-01 DOI: 10.1177/002234090105500302
Peter L. Vankatwyk
Counters a preoccupation with the dysfunctional family with a description of healthy family functioning through a balancing process between polar opposites. Constructs a Core Dimensions of Family Functioning assessment diagram, integrating the various perspectives of essential family therapies and culminating in the dimension of a spiritual presence in the family. Emphasizes the competence of families and couples to balance competing demands through a case presentation of a critical family life cycle transition.
通过在两极对立之间的平衡过程来描述健康的家庭功能,以对抗对功能失调家庭的关注。构建家庭功能评估图的核心维度,整合基本家庭治疗的各种观点,并最终在家庭中的精神存在维度。强调家庭和夫妻的能力,以平衡竞争的需求,通过一个关键的家庭生命周期过渡的案例介绍。
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引用次数: 5
Hope and Possibility: Envisioning the Future in Pastoral Conversation 希望与可能:在牧灵对话中展望未来
Pub Date : 2001-09-01 DOI: 10.1177/002234090105500304
Howard W. Stone, A. Lester
Claims that engendering hope is key in all pastoral conversation, because hope is the Christian perspective on every aspect of life—its low points as well as its peaks. Argues that clergy in the pastoral caregiving role need to foster a kind of hope that recognizes actuality (past) but also steps directly into the future by exercising freedom in the present—by taking action. Opines that to do so, pastoral caregivers need to grasp the central importance of thinking about the future and of envisioning hopeful outcomes to human well-being, and they need as well to offer specific care and counseling methods that will nourish hope in troubled people. Presents a series of methods for pastoral conversation that enliven hope, that help people focus on the future and thus engender hope.
声称产生希望是所有牧养谈话的关键,因为希望是基督徒对生活各个方面的看法,包括人生的低谷和高峰。认为神职人员在牧灵关怀的角色中需要培养一种认识到现实(过去)的希望,但也要通过在现在行使自由直接走向未来——通过采取行动。他们认为,要做到这一点,牧养者需要掌握思考未来和设想人类福祉的充满希望的结果的核心重要性,他们还需要提供具体的护理和咨询方法,以滋养陷入困境的人的希望。提出一系列牧灵对话的方法,以激发希望,帮助人们关注未来,从而产生希望。
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引用次数: 12
Spiritual Care: The Power of an Adjective 精神关怀:形容词的力量
Pub Date : 2001-09-01 DOI: 10.1177/002234090105500301
H. Anderson
T he replacement of pastoral care with spiritual care in the Mission Statement of the Association for Clinical Pastoral Education and the exclusive use of spiritual care in the White Paper on Professional Chaplaincy published in the Spring, 2001 issue of The Journal of Pastoral Care are part a monumental spiritual revolution in this society. It is an axial time. This spiritual revolution is motivated in part by a widespread search for new perspectives on life beyond the limits of a mechanistic or deterministic world view. The renewed interest in spirituality has revitalized the role of mystery and legitimated the longing for deeper meaning It has reawakened the ancient linkage between spiritual and physical health in the practice of medicine and healthcare. Spirit is regarded as an essential need or energy of human nature and therefore cannot be confined to a particular religious dogma or practice. This has made it easier to be spiritual without being religious. Changing the adjective modifying care from pastoral to spiritual signals a fundamental shift in the pastoral care movement as it has been developing over the last decades. The aim of this editorial is to reflect on that change and examine some of its consequences. There are several ways of understanding this shift from pastoral to spiritual care in the healthcare context. 1) In one sense, the change in nomenclature from pastoral to spiritual is the logical extension of trends in pastoral supervision over the last several decades. In his seminal essay in the 20th Anniversary issue of the Journal ofSupervision and Training in Ministry, Robert Fuller suggested that clinical pastoral supervision had contributed to the emergence of the present pattern of personal spirituality in the United States by training ministers who take experience seriously in fashioning their own patterns of faith. According to Fuller, spirituality "from the bottom up" is the special contribution of the clinical approach to ministry. "It has provided a new vocabulary for spiritual interests and concerns that speaks to a great many persons who have permanently lost interest in more authoritarian models of religion." While it may be slightly grandiose to presume that Clinical Pastoral Education had a hand in
临床教牧教育协会的使命宣言中用精神关怀取代了教牧关怀,2001年春天出版的《教牧关怀杂志》上发表的《专业牧师白皮书》中专门使用精神关怀,这些都是这个社会重大的精神革命的一部分。它是轴向时间。在某种程度上,这场精神革命的动力来自于对超越机械论或决定论世界观限制的生命新视角的广泛探索。对灵性的重新兴趣使神秘的作用重新焕发活力,并使对更深层次意义的渴望合法化,它重新唤醒了医学和保健实践中精神和身体健康之间的古老联系。精神被认为是人性的基本需求或能量,因此不能局限于特定的宗教教义或实践。这使得没有宗教信仰的人更容易成为精神上的人。将修饰关怀的形容词从牧灵改为属灵,标志着牧灵关怀运动在过去几十年的发展中发生了根本性的转变。这篇社论的目的是反思这种变化,并研究其一些后果。有几种方法可以理解在医疗保健环境中从牧师到精神护理的转变。1)从某种意义上说,从牧灵到属灵的称谓变化是过去几十年牧灵监督趋势的逻辑延伸。罗伯特·富勒在《事工监督与培训期刊》20周年纪念刊上发表了一篇影响深远的文章,他认为临床教牧监督通过训练那些认真对待自己信仰模式的牧师,促进了美国个人灵性模式的出现。富勒认为,“自下而上”的属灵是临床方法对事工的特殊贡献。“它为精神上的兴趣和关注提供了一种新的词汇,与许多对更专制的宗教模式永远失去兴趣的人交谈。”虽然假设临床教牧教育参与其中可能有点夸张
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引用次数: 6
Quiz (Fall 2001 Vol. 55, No. 3) 测验(2001年秋季第55卷第3期)
Pub Date : 2001-09-01 DOI: 10.1177/002234090105500322
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引用次数: 0
Pilgrim 朝圣者
Pub Date : 2001-09-01 DOI: 10.1177/002234090105500310
Grant Butler
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引用次数: 5
Brief Communications 简短的沟通
Pub Date : 2001-09-01 DOI: 10.1177/002234090105500315
D. Gilmour, C. Johnson, Chaplain Peter Keese
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引用次数: 0
期刊
Journal of pastoral care
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