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NIH consensus statement最新文献

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The Devotional Frame: A Film Theological and Cultural Critical Reflection on the Experience of Online Worship 灵修框架:对网络敬拜体验的电影神学文化批判反思
Pub Date : 2023-01-01 DOI: 10.51644/ysfu7156
Sherry Coman
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引用次数: 0
Religious Community in a Digital World 数字世界中的宗教社区
Pub Date : 2023-01-01 DOI: 10.51644/wnlq9361
G. Jensen
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引用次数: 0
The Virtual Body of Christ in and Beyond Pandemic 大流行期间及之后的基督虚拟身体
Pub Date : 2023-01-01 DOI: 10.51644/ijvn3392
Deanna A. Thompson
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引用次数: 0
Identity and Community in Digital Culture 数字文化中的身份与社区
Pub Date : 2023-01-01 DOI: 10.51644/bzef3477
Jeffrey H. Mahan
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引用次数: 0
Turning the World Upside Down 颠倒世界
Pub Date : 2023-01-01 DOI: 10.51644/gmcv2405
Kayko Driedger Hesslein
As I read through the book of Acts it is interes6ng to note some of the accu-­‐ sa6ons the world makes towards believers: • Acts 5:28—“...behold, ye have filled Jerusalem with your doctrine...” May this be said of Bible Bap6st Church—“You have filled Port Orchard with your doctrine!” Have you filled your workplace... your school... your neighborhood with Christ’s doctrine? • Acts 16:17—“...These men are the servants of the most high God, which shew unto us the way of salva?on.” What a great thing to have this said of us—To be recognized as being a servant of God and showing people how to be saved! • Acts 17:6—“...These that have turned the world upside down are come hither also...” Actually, sin turned the world upside down and now the preaching of the Gospel puts it right-­‐side up! Any 6me a person gets saved, their world is turned upside down! Let’s turn someone’s world upside down with the trans-­‐ forming power of the Gospel!
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引用次数: 0
Beyond Deep Gladness: Coming to Terms with Vocations We Don’t Choose 超越深深的喜悦:接受我们无法选择的职业
Pub Date : 2023-01-01 DOI: 10.51644/kbgp4493
Deanna A. Thompson
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引用次数: 0
Shaking the Leaves of Identity 摇动身份的叶子
Pub Date : 2022-07-01 DOI: 10.51644/wxwm9625
Rosalyn Kantlaht’ant Elm, J. Bandara
This article seeks to present a study of gender and sexuality based on an Indigenous and theologically interpreted understanding of ourselves, wonderfully made by God, who formed our inward parts and knit us together in our mother’s wombs. If we understand personhood in general and gender in particular to be a matter of lived experience rather than merely a matter of physicality, biology, and physiology, then our hearts and our spirits can be open to experiencing all people as Creator made them rather than through very limiting, merely mortal definitions. This article accesses the lived experience of Anglican Archdeacon Venerable Rosalyn Kantlaht’ant Elm, born of the Oneida Nation, Bear Clan, whose name Kantlaht’ant means “One who Shakes the Leaves,” and who is identified by the Haudenosaunee term laksá. The concept of the Resurrection Body from Pauline scripture and a traditional hermeneutical lens are used to affirm that all that Creator makes has been, is, and always shall be glorious.
这篇文章试图呈现一种基于土著和神学对我们自己的理解的性别和性行为的研究,这是由上帝奇妙地创造的,他形成了我们的内在部分,并在我们母亲的子宫里把我们编织在一起。如果我们理解一般的人格,尤其是性别是一种生活经验,而不仅仅是肉体、生物和生理的问题,那么我们的心灵和精神就可以敞开,去体验造物主创造的所有人,而不是通过非常有限的、仅仅是凡人的定义。这篇文章访问了圣公会副主教罗莎琳·坎特兰特·埃尔姆的生活经历,她出生于熊族奥奈达族,她的名字坎特兰特的意思是“摇树叶的人”,并以豪德诺索尼语laks来识别她。保罗经文中的复活身体的概念和传统的解释学镜头被用来肯定造物主所创造的一切曾经是,现在是,并且永远是光荣的。
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引用次数: 0
Jesus before Pilate in The Passion of the Christ: A Film Essay Exploring Honour and Shame 《耶稣受难记》中彼拉多面前的耶稣:一篇探索荣誉与羞耻的电影散文
Pub Date : 2022-07-01 DOI: 10.51644/pqrq8581
Brock J. Vaughan
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引用次数: 0
The Good Life Method 美好生活法
Pub Date : 2022-07-01 DOI: 10.51644/kwvg9510
J. Milloy
Sullivan, Meghan, and Paul Leonard Blaschko. The Good Life Method: Reasoning Through the Big Questions of Happiness, Faith, and Meaning. 2022. 9781984880307
沙利文,梅根,还有保罗·伦纳德·布拉斯科。《美好生活的方法:通过幸福、信仰和意义等重大问题进行推理》2022。9781984880307
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引用次数: 0
Queer(y)ing the Hermeneutic Role of Heteronormativity in Ecclesial Identity: The PCC’s Human Sexuality Report as a Case Study 同性恋(y)在教会认同中的异性恋规范的解释学作用:PCC的人类性行为报告作为一个案例研究
Pub Date : 2022-07-01 DOI: 10.51644/aynt5073
M. McCutcheon
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引用次数: 0
期刊
NIH consensus statement
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