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The American journal of hospice care最新文献

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Why hospice day care? 为什么是临终关怀?
Pub Date : 1990-01-01
S Seely

Hospice day care would have to be flexible in order to meet individual needs. It would offer security, warmth and tender loving care, providing an opportunity for patients to socialize and maintain their quality of life. Hopefully day care would provide earlier hospice admissions--extending the continuity of care. Recently the hospice day care standards developed in Michigan were published in the American Journal of Hospice Care. They were developed to provide guidelines for policies and procedures which would assure a quality program. The future of hospice day care depends on further development and implementation of these beginning standards.

临终关怀日间护理必须灵活,以满足个人需求。它将提供安全、温暖和温柔的关怀,为患者提供社交和保持生活质量的机会。希望日托中心能提供更早的临终关怀入院,延长护理的连续性。最近,密歇根州制定的临终关怀日托标准发表在《美国临终关怀杂志》上。制定这些标准是为了为政策和程序提供指导方针,以确保项目的质量。临终关怀日间护理的未来取决于这些初始标准的进一步发展和实施。
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引用次数: 0
Lesbian hospice nurse: the visible presence. 女同性恋临终关怀护士:可见的存在。
Pub Date : 1989-09-01
T M Stephany
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引用次数: 0
The spiritual care nemesis. 精神关怀是克星。
Pub Date : 1989-09-01 DOI: 10.1177/104990918900600505
D Lescohier
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引用次数: 0
Dehydration and the terminally ill. 脱水和绝症患者。
Pub Date : 1989-09-01 DOI: 10.1177/104990918900600510
R A Antonovich
not be given, and stray widely from the central theme of my paper which was the issue of the need for artificial hydration when a person is rendered incapable of swallowing by sedation. I am not talking about 'a certain amount of physiological dehydration' in the dying process, but of gross, iatrogenic dehydration. As I pointed out if sedation is continued without hydration, death from dehydration will be inevitable, whatever the underlying pathology, within about seven days. Of course death from natural
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引用次数: 1
Marketing hospice to the health care community. 向卫生保健社区推销临终关怀。
Pub Date : 1989-09-01 DOI: 10.1177/104990918900600502
T Burzynski
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引用次数: 0
Pressure sores. 压疮。
Pub Date : 1989-09-01 DOI: 10.1177/104990918900600503
R E Enck
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引用次数: 0
The physician gatekeeper: access to the Medicare hospice benefit. 医生看门人:获得医疗保险临终关怀福利。
Pub Date : 1989-09-01 DOI: 10.1177/104990918900600513
A K Gordon
The origins of U.S. hospicephilosophyin the early1970’sgrewfrom a holistic, self-help,anti-physician,antitechnologybias; a reputationthatstill lingers in medical circles. This nonmedical,volunteerbeginningof many hospicesplacedthehospicemovement outsidethemainstreamhealthcaresystem, atfirst by the choiceof hospices, andlater by physiciansand hospitals withholding referrals.Medical costcontainmentefforts embeddedin Federalhealthpolicylegislationled to theenactmentof theMedicarehospice benefitand the expansionof hospice services.For thosewho struggledfor somanyyearsto aiddyingpersonsand advancehospicecare, the Medicare hospicebenefitsymbolizesthesuccess of their efforts. Thoughaspectsof the benefitmay be imperfectlyconceivedand implemented,it is abeginningandis infinitely preferableto no beginning.Access issuesare important becausethe benefit mustbe used by the greatest possiblenumberofeligiblepersonsfor hospicestosurvivefinancially, andit is importantforpatientsto beableto access their Medicare hospiceentitlement at a fmancially and personally stressfultime.Whenthebenefitis fully utilized,thecreativemedicalskills and humane,holisticcaringthataretheessenceof hospicewill hopefully impact theoverallcareofseriouslyandchronically ill patients,no matterwhat roles hospitalsandphysiciansmayplay.This hasalreadybegun. In choosing to focus on the physicianas a gatekeeper controlling accesstotheMedicarehospicebenefit, I recognizethat thereareotherimportantaccessissuesaswell: • regulatory disincentivesfor hospicesto becomeMedicare certified; • patientandfamily reluctanceto acknowledgea terminalprognosisdue to personalandcultural variables; • financial incentivesfor hospitals andhomehealthagencies to keep eligible patients in MedicarePartA aslongaspossible;and • lackofknowledgeabouthowto accesshospiceservicesin low income and minority communities. Accessandphysician lossof control
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引用次数: 8
The management of dyspnea. 呼吸困难的处理。
Pub Date : 1989-09-01 DOI: 10.1177/104990918900600506
T S West
Traditionalhealthcare,asnow practicedin non-Westernationsandinourownnationbeforethe adventof modem,scientific medicine,placesemphasison treatingthewholeperson.Thetraditionalhealeris amemberof the community.Heis both doctorandpastorto thesickperson.Religiousritualsareanintegralpartof hiscare.Theyareusedtocleanse,heal, andreconcile. Thehealeris skilled atfinding waysto integratethefamily, the community,andotherrelationsinto hishealingefforts as a supportsystemfor the sickperson.Thehealerseesaspartof hisjob creatingaloving, caringenvironmentwhich allowsthe communityto sharein andfacilitate theprocessof healingin aholistic way. Modernmedicinehastendedto introduceapproachesto carewhicharenot in keepingwith traditionalvalues.Theincreasing specializationof modemmedicinehas shiftedthe focusaway from the wholeperson,hisfamily, andcommunity.It has createdanassemblyline approachto healthcaredelivery,wherethepossibilitiesfor referralto evermorespecializedspecialists seemtohaveno limit. Whereastraditionalcaretreatsthe wholepersonwithin hissocialenvironment,modemmedicinetends to treat him asanindividual,asjustanothercase,orevenasmerelyadisease. Hospicesarethe only organizedeffort seekingto integratethe benefitsof modernmedicinewith traditionalvalues.As we enterthe lastdecadeof theTwentiethCentury,the successandacceptanceof ahospiceconceptwhichintegratesspiritual care with modem,scientificmedicineis vital to the well-being,not onlyof theterminally ill, but all ill persons.Hospiceclinicians canteachpractitionersof modernscientific medicinehowto combinephysiologicalandreligious-moraldiagnosisto achieve holistic care. Butbeforehospicecanteachthis, it mustfirst demonstratecompetencein thisregard.Thereis a awide gulfandmanypitfalls betweenclaimingto provideholistic care,andactuallydoing it. Unlessexplicit efforts aremadeandresourcesareallocatedtoholistic, spiritualcare,hospicepractitionersrisksufferingthesamenemesisthathasafflictedmodemscientificmedicine. In this issue,Milton Hay makesabeginningwhenhewritesthat,‘Becauseterminalillnessmayprecipitateaspiritual crisis, all hospiceteamprofessionalsbearsomeresponsibilityfor maldngaspiritual assessment anddirectinginterventions.”We feel thathisview shouldbe statedmorecategorically:
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引用次数: 0
Another look at hospice in America. 再看看美国的临终关怀。
Pub Date : 1989-09-01 DOI: 10.1177/104990918900600518
R W Williams
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引用次数: 1
Principles in building spiritual assessment tools. 建立精神评估工具的原则。
Pub Date : 1989-09-01 DOI: 10.1177/104990918900600514
M W Hay
Fivebasicprinciplesshouldbeconsideredwhen creatinga spiritual assessment tool to beusedby amultidisciplinaryhospiceteam.Beforediscussing them,however,it is importantto addressthe relationshipbetween spiritual issuesand religious/nonreligious beliefs. The assessment processgetsbadlymuddledwhenthis relationshipis not clear. Somehospiceteammembershave been known to function as though spiritualandreligiousrealitiesweresynonymous.Accordingly, somenonreligiousmembersincludethe concept of a spiritualdimensionto life in their rejectionof religion. Otherswho are religiousrejectthe possibilityof non-
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引用次数: 50
期刊
The American journal of hospice care
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