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To Be or Not To Be: A Personal Understanding of an Enigmatic Baraita 生存还是毁灭:对神秘的巴莱塔的个人理解
Pub Date : 2014-03-13 DOI: 10.1353/coj.2013.0047
H. Glazer
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引用次数: 0
The Problem and Promise of Words: An Analysis of Kol Nidrei 词语的问题与希望:科尔·尼德雷语分析
Pub Date : 2014-03-13 DOI: 10.1353/COJ.2013.0040
E. Diamond
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引用次数: 0
Joseph and Esther: Some Parallels and a New Midrash 约瑟夫和以斯帖:一些相似之处和一个新的米德拉什
Pub Date : 2014-03-13 DOI: 10.1353/COJ.2013.0048
A. Garfinkle
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引用次数: 0
Radical Judaism: Rethinking God and Tradition by Art Green (review) 激进犹太教:对上帝与传统的反思
Pub Date : 2014-03-13 DOI: 10.1353/coj.2013.0039
James Jacobson-Maisels
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引用次数: 0
Rabbinic Authority from a Gendered Perspective 性别视角下的拉比权威
Pub Date : 2014-03-13 DOI: 10.1353/COJ.2013.0049
Susan Grossman
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引用次数: 0
The Sabbath Soul: Mystical Reflections on the Transformative Power of the Holy Time by Eitan Fishbane (review) 《安息日的灵魂:神圣时间变革力量的神秘思考》作者:埃坦·菲什贝恩(书评)
Pub Date : 2013-08-20 DOI: 10.1353/COJ.2013.0002
D. Shevitz
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引用次数: 0
Jewish Spiritual Direction: An Innovative Guide from Traditional and Contemporary Sources ed. by Rabbi Howard Avruhm Addison and Barbara Breitman (review) 犹太人的精神方向:从传统和现代来源的创新指南,由拉比霍华德·阿夫鲁姆·艾迪生和芭芭拉·布莱特曼编辑(评论)
Pub Date : 2013-08-20 DOI: 10.1353/COJ.2013.0005
Neil Kurshan
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引用次数: 3
The Student Struggle Against the Holocaust by Rafael Medoff, David Golinkin (review) 《学生反对大屠杀的斗争》拉斐尔·梅多夫、大卫·戈林金著(书评)
Pub Date : 2013-08-20 DOI: 10.1353/COJ.2013.0033
B. R. Shargel
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引用次数: 0
Lots of Strange Bedfellows: Toward a Plausible Translation for “Purim” 许多奇怪的同床共枕:普珥节的合理翻译
Pub Date : 2013-08-20 DOI: 10.1353/COJ.2013.0025
J. Prouser
T he Book of Esther famously describes the process by which Haman selected the date for implementation of his genocidal designs against the Jewish people: “A process of sortilege (pur)—that is, divination through the casting of lots—was conducted for Haman, so as to identify the most auspicious of all the days and all the months of the year, continuing all the way through the twelfth month, the month of Adar.”1 The import of this divination process is made explicit later in the biblical book: “For Haman, son of Hammedata the Agagite, persecutor of the Jews, had plotted the destruction of the Jews. He conducted a process of sortilege (pur)—that is, divination through the casting of lots—determining when best to attack and destroy them. . . . It is for this reason that these days are called ‘Purim’—in reference to the sortilege (pur).”2 Thus Purim is widely and familiarly known as “The Feast of Lots.” Evidence of the dubious quality of the etymological link between Purim and pur is inherent in the biblical text. Anticipating that the reader will be otherwise unfamiliar with the term, the Book of Esther twice finds it necessary to provide a more common synonym for pur—that is, goral. If the weak, purported etymology provided for Purim in Esther is less than persuasive, what exactly are the purim to which the name of the feast refers? The Aramaic word purya, in addition to signifying the festival observed on the fourteenth of Adar, appears in a number of rabbinic texts ostensibly
《以斯帖记》(Book of Esther)著名地描述了哈曼选择实施他对犹太人种族灭绝计划的日期的过程:“这是一个为哈曼进行的sortilege (pur)过程,即通过抽签进行占卜,以便确定一年中所有日子和月份中最吉祥的日子,一直持续到12月,即亚达月。1这个占卜过程的重要性在后来的圣经书中有明确的记载:“因为迫害犹太人的亚甲人哈米达的儿子哈曼曾密谋灭绝犹太人。”他进行了一项排序(pur)的过程,即通过抽签来占卜,决定何时攻击和摧毁他们是最好的. . . .正是由于这个原因,这些日子被称为“普珥日”——参考圣餐(pur)。因此,普珥节被广泛而熟悉地称为“拈阄的筵席”。Purim和pur之间的词源联系的可疑质量的证据在圣经文本中是固有的。以斯帖记预料到读者可能不熟悉这个词,因此有两次发现有必要为purr提供一个更常见的同义词,即goral。如果《以斯帖记》中为普珥节提供的弱的、据称的词源不够有说服力,那么这个节日的名字所指的普珥节到底是什么呢?阿拉姆语单词purya,除了表示在亚达尔月14日观察到的节日外,表面上出现在一些拉比文本中
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引用次数: 3
Sabato Morais, Solomon Schechter, and K’lal Yisra·el Sabato Morais、Solomon Schechter和K'lal Yisra·el
Pub Date : 2013-08-20 DOI: 10.1353/COJ.2013.0036
Robert E. Fierstien
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引用次数: 0
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Conservative Judaism
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