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DePaul journal of health care law最新文献

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Minding the Gaps in Regulation of Do-it-Yourself Biotechnology 关注自助生物技术监管中的差距
Pub Date : 2020-01-01 DOI: 10.2139/ssrn.3628733
B. Evans
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引用次数: 4
The Crisis at Home following the Crisis Abroad: Health Care Deficiencies for US Veterans of the Iraq and Afghanistan Wars 国外危机之后的国内危机:美国伊拉克和阿富汗战争退伍军人的医疗保健不足
Pub Date : 2015-10-28 DOI: 10.2139/ssrn.3505001
Nema Milaninia
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引用次数: 1
The Three Trillion Dollar War: The True Cost of the Iraq Conflict 三万亿美元的战争:伊拉克冲突的真实代价
Pub Date : 2015-01-01 DOI: 10.1163/2468-1733_shafr_sim260060056
B. Patsner
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引用次数: 7
Self-Governance by Humanitarian Non-State Actors in Health and Nutrition Relief 人道主义非国家行为体在保健和营养救济方面的自治
Pub Date : 2014-01-14 DOI: 10.2139/SSRN.2378811
Shahla F. Ali, Tom Kabau
In the provision of humanitarian health assistance in a post disaster context, critical concerns such as local ownership, financial and political transparency and humane implementation are central. Given that poor quality or unsuitable health assistance can have grossly negative consequences such as "increased morbidity, mortality, and disability," increasingly, humanitarian agencies are recognizing the need for a common set of standards and guiding principles for humanitarian health assistance. This includes consideration of provision of quality health services in addition to other core issues such as cooperation and coordination between various institutions and sectors. The central argument postulated in this paper is that despite the absence of a proper global enforcement mechanism of the obligation to provide quality humanitarian assistance in health and nutrition, emerging self-governing mechanisms, such as the Sphere Humanitarian Charter provides a useful mechanism for self-regulation and action by civil society organizations. Such self-regulatory mechanisms contribute to the development of international customary law with regard to an emerging responsibility to provide effective humanitarian assistance.
在灾后提供人道主义保健援助方面,地方所有权、财政和政治透明度以及人道执行等关键问题至关重要。鉴于质量差或不适当的保健援助可能产生严重的负面后果,如"发病率、死亡率和残疾率增加",人道主义机构日益认识到需要一套共同的人道主义保健援助标准和指导原则。这包括除了各机构和部门之间的合作与协调等其他核心问题之外,还要考虑提供高质量的保健服务。本文所假定的中心论点是,尽管在卫生和营养方面提供高质量人道主义援助的义务方面缺乏适当的全球执行机制,但正在出现的自治机制,如《球体人道主义宪章》,为民间社会组织的自我调节和行动提供了有用的机制。这种自我调节机制有助于国际习惯法在提供有效人道主义援助的新责任方面的发展。
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引用次数: 3
The Recent Transformation of Medical Liability in Jewish Law 犹太法中医疗责任的近代变迁
Pub Date : 2012-08-03 DOI: 10.2139/SSRN.2123299
S. Friedell
Until the Twentieth Century Jewish law sources provided that licensed doctors who erred would be liable only in a heavenly court. Modern authorities, including leading Ultra-Orthodox rabbis, Israeli court judges, and scholars who seek to have Israeli law incorporate aspects of Jewish law, have used a variety of techniques to bring Jewish law into line with Western norms by redefining the standard of care and the measure of damages and by imposing liability for omissions and for failure to obtain informed consent. There are substantial costs to these efforts.Older texts that retain their sanctity do not easily yield to radical reinterpretation, and one is likely to lose sight that Jewish law has its own goals for it sees compensation as a means to atonement, not as an end in itself or as a means of corrective justice or deterrence. The Article considers several other means of bridging the gap between the classical sources and modern needs and finds them unsatisfactory. Drawing on an analogous problem in American Admiralty law, the Article concludes that given the changes in the theory and practice of medicine, radical reinterpretation is, despite its costs, appropriate both for those who want to be governed directly by Jewish law and those wanting Jewish law to be a source of Israeli law. The earlier codes of Jewish law addressed the needs of their time when doctors had great reason to fear that they would harm their patients. Medicine was largely based on a priori theory, not science. Today's doctors have less reason to fear and have a better understanding of the risks.
直到20世纪,犹太法律资料才规定,有执照的医生犯了错误,只需要在天上的法庭上承担责任。现代权威人士,包括主要的极端正统派拉比、以色列法院法官和寻求将以色列法律纳入犹太法律的学者,已经使用了各种各样的技术,通过重新定义护理标准和损害赔偿措施,以及通过对疏忽和未获得知情同意的责任施加责任,使犹太法律与西方规范保持一致。这些努力需要付出巨大的代价。保留其神圣性的旧文本不会轻易屈服于激进的重新解释,人们可能会忽视犹太法律有自己的目标,因为它将补偿视为赎罪的手段,而不是其本身的目的或作为纠正正义或威慑的手段。本文考虑了其他几种弥合古典文献与现代需求之间差距的方法,发现它们并不令人满意。借鉴美国海军法中的一个类似问题,文章得出结论,考虑到医学理论和实践的变化,激进的重新解释,尽管代价高昂,对那些希望直接受犹太法管辖的人和那些希望犹太法成为以色列法来源的人来说都是合适的。早期的犹太法典解决了当时的需求,当时医生有充分的理由担心他们会伤害病人。医学在很大程度上是基于先验理论,而不是科学。今天的医生没有那么多的理由害怕,并且对风险有了更好的了解。
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引用次数: 1
Racial and ethnic disparities in Medicare: what the Department of Health and Human Services and the Centers for Medicare and Medicaid Services can, and should, do. 医疗保险中的种族和民族差异:卫生和人类服务部以及医疗保险和医疗补助服务中心可以和应该做什么。
Pub Date : 2005-01-01
Timothy Stoltzfus Jost
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引用次数: 0
The politics of pain: rhetoric or reform? 痛苦的政治:花言巧语还是改革?
Pub Date : 2005-01-01
Ben A Rich
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引用次数: 0
ART for the masses? Racial and ethnic inequality in assisted reproductive technologies. 面向大众的ART ?辅助生殖技术中的种族和民族不平等。
Pub Date : 2005-01-01
Nanette R Elster
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引用次数: 0
Tragedy and remedy: reparations for disparities in black health. 悲剧与补救:黑人健康差异的补偿。
Pub Date : 2005-01-01
Kevin Outterson
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引用次数: 0
Case brief: physician assisted suicide. 案例简介:医生协助自杀。
Pub Date : 2005-01-01
Amy Vandenbroucke
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引用次数: 0
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DePaul journal of health care law
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