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Revisiting Harm Reduction Strategy: Is Harm Reduction Harmful? 重新审视减害策略:减害有害吗?
Pub Date : 2023-01-01 DOI: 10.5840/em2023481017
Jay J. Oh
Harm reduction strategies aim at protecting those with substance use disorders from using in dangerous situations. This is done by providing safe injection sites with clean needles, as well as other controlled situations that prevent the spread of disease and decrease the likelihood of overdose. Some argue that this encourages dangerous behavior when the best approach would be to encourage abstinence. However, advocates say that harm reduction strategies give the best opportunity for counseling and offer hope for recovery. This article explores both arguments.
减少伤害战略旨在保护有物质使用障碍的人不在危险情况下使用物质。这是通过提供安全的注射地点和干净的针头,以及其他可防止疾病传播和减少过量可能性的可控情况来实现的。一些人认为这鼓励了危险的行为,而最好的方法是鼓励禁欲。然而,支持者表示,减少伤害的策略为咨询提供了最好的机会,并为康复提供了希望。本文探讨了这两种观点。
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引用次数: 0
The Catholic View on Discontinuing Treatment 天主教对停止治疗的看法
Pub Date : 2023-01-01 DOI: 10.5840/em2023481119
Joseph Meaney
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引用次数: 0
Suffering with Christ: A Christocentric Approach to Palliative Care and Hospice 与基督一同受苦:以基督为中心的缓和疗护与临终关怀
Pub Date : 2023-01-01 DOI: 10.5840/em2023481118
Caitlyn Trader
Palliative care and hospice are growing fields in health care. Both require special attention from medical professionals with an understanding of suffering as a gift. The author explores the end-of-life care through a Christocentric lens that sees the whole person: body and soul. The objective is to embrace the unavoidable struggle that the end of life brings with an eye to the sanctifying nature of suffering.
姑息治疗和临终关怀是医疗保健中不断发展的领域。这两种情况都需要医疗专业人员的特别关注,因为他们了解痛苦是一种礼物。作者通过以基督为中心的视角,从身体和灵魂的角度来探讨临终关怀。我们的目标是拥抱生命终结所带来的不可避免的挣扎,同时关注苦难的神圣本质。
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引用次数: 0
A Note from Joseph Meaney on Fifty Years of the NCBC 约瑟夫·米尼对全国广播公司50年的评论
Pub Date : 2022-01-01 DOI: 10.5840/em20224712
J. Meaney
This article is taken from a letter written by Dr. Joseph Meaney, president of the National Catholic Bioethics Center regarding the fiftieth anniversary of the Center’s founding. It discusses several issues in medical and scientific advancement, as well as their moral implications.
这篇文章摘自国家天主教生命伦理中心主席约瑟夫·米尼博士为纪念中心成立五十周年而写的一封信。它讨论了医学和科学进步中的几个问题,以及它们的道德含义。
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引用次数: 0
An Ethical Analysis of IVF Alternatives after UTx UTx后体外受精选择的伦理分析
Pub Date : 2022-01-01 DOI: 10.5840/em20224711
Andrew S. Kubick
In Vitro fertilization (IVF) is considered objectively immoral by the Catholic Church. However, there are several alternatives that have not been specifically addressed by the Church. This article discusses several of these alternatives and examines their viability from a moral standpoint. This is done with specific attention to fertility efforts used following uterus transplantation (UTx).
天主教会客观上认为体外受精(IVF)是不道德的。然而,还有一些替代办法没有被教会具体处理。本文讨论了其中的几种选择,并从道德的角度考察了它们的可行性。这需要特别注意子宫移植(UTx)后的生育努力。
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引用次数: 0
Revising the ERDs for the 21st Century 为二十一世纪修订《经济发展计划》
Pub Date : 2021-09-02 DOI: 10.5840/em202146815
John F. Brehany
Since their inception in 1948, The Ethical and Religious Directives for Catholic Health Care Services (ERDs) have guided Catholic health care ministries in the United States, aiding in the application of Catholic moral tradition to modern health care delivery. The ERDs have undergone two major revisions in that time, with about twenty years separating each revision. The first came in 1971 and the second came twenty-six years ago, in 1995. As such, a third major revision is due and will likely be undertaken soon.
自1948年成立以来,《天主教医疗服务道德和宗教指令》一直指导着美国的天主教医疗部门,帮助将天主教道德传统应用于现代医疗服务。在此期间,ERD经历了两次重大修订,每次修订间隔约20年。第一次发生在1971年,第二次发生在二十六年前的1995年。因此,第三次重大修订已经到期,很可能很快就会进行。
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引用次数: 0
Ulpian’s Influence on Aquinas’s Natural Law 乌尔比安对阿奎那自然法的影响
Pub Date : 2021-09-02 DOI: 10.5840/em202146816
B. Guevin
Ulpian was an influential name in the history of Roman law and beyond. His definition of Natural Law, while a source of some controversy in the thirteenth century, greatly influenced St. Thomas Aquinas’s own definition. This paper explores that influence, its origins, and its implications in Aquinas’s most famous writings.
乌尔扁是罗马法律史上一个有影响力的名字。他对自然法的定义,虽然在十三世纪引起了一些争议,但极大地影响了圣托马斯·阿奎那自己的定义。本文探讨了这种影响,它的起源,以及它在阿奎那最著名的著作中的含义。
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引用次数: 0
Frozen Embryos Are Not Research Material 冷冻胚胎不是研究材料
Pub Date : 2021-07-26 DOI: 10.5840/em202146713
Derek McDonald
At least one million human embryos are currently in cryopreservation in the United States alone. The Catholic Church expressly denounces this practice, but there is no satisfying solution. New arguments have arisen in the scientific community that these embryos should be made available for research, reflecting a utilitarian view of human life, which is counter to Catholic teaching on human dignity and must be resisted by the faithful. Instead, the solution to cryopreservation must respect the lives of these embryos and give others the opportunity to learn from and pray for them.
目前,仅在美国就有至少100万个人类胚胎处于冷冻保存状态。天主教会明确谴责这种做法,但没有令人满意的解决方案。科学界出现了新的论点,认为这些胚胎应该用于研究,这反映了一种功利主义的人类生活观,这与天主教关于人类尊严的教导背道而驰,必须受到信徒的抵制。相反,冷冻保存的解决方案必须尊重这些胚胎的生命,并给其他人学习和祈祷的机会。
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引用次数: 1
Philosophical Puzzles about Transgenderism 跨性别主义的哲学困惑
Pub Date : 2021-07-26 DOI: 10.5840/em202146714
E. Furton
The current edition of the Diagnostic and Statistical Manual of Mental Disorders has created a paradox in the treatment of gender dysphoria, in part by redefining the disorder. The new definition implies that the individual’s body, not his or her mind, is disordered, regardless of whether the body shows any sign of abnormal development. Thus, the manual has created a situation where a perfectly healthy body is considered disordered, while a mind that perceives that healthy body to be wrongly sexed is considered healthy. This leads to erroneous and dangerous treatment of the individual.
当前版本的《精神疾病诊断与统计手册》在治疗性别焦虑症方面制造了一个悖论,部分原因是重新定义了这种疾病。新的定义意味着,无论身体是否显示出任何异常发育的迹象,个体的身体,而不是他或她的精神,都是紊乱的。因此,该手册造成了一种情况,即一个完全健康的身体被认为是紊乱的,而一个认为健康的身体性别错误的人则被认为是健康的。这会导致错误和危险的治疗。
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引用次数: 0
Reflections on Revising Part 1 of the ERDs 修订ERDs第一部分的思考
Pub Date : 2021-01-01 DOI: 10.5840/em202146920
John F. Brehany
This article is the second part in an examination of the Ethical and Religious Directives for Catholic Health Facilities. This installment explores the first section of the most recent edition of the ERDs, discussing what changes were made and why. It also discusses how the ERDs might change in the next edition and what issues will need to be addressed, as well as the best structure in which to present them.
本文是审查天主教保健设施的道德和宗教指示的第二部分。本文将探讨erd最新版本的第一部分,讨论进行了哪些更改以及更改的原因。它还讨论了erd在下一个版本中可能会如何变化,需要解决哪些问题,以及提出这些问题的最佳结构。
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引用次数: 0
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