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Journal of the Evangelical Theological Society. Evangelical Theological Society最新文献

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A Marginal Jew: Rethinking the Historical Jesus. Vol 3: Companions and Competitors 一个边缘犹太人:重新思考历史上的耶稣。第三卷:同伴和竞争者
R. Yarbrough
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引用次数: 22
The Archaeology of Qumran and the Dead Sea Scrolls 库姆兰考古与死海古卷
Kris J. Udd
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引用次数: 18
A Visit to Vanity Fair: Moral Essays on the Present Age 《名利场之旅:当代道德论文集
Tyler B. Johnston
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引用次数: 0
Studying the Historical Jesus: A Guide to Sources and Methods 研究历史上的耶稣:来源和方法指南
C. Blomberg
THESE TWO VOLUMES do not present portraits of the historical Jesus, but deal with the science of studying him as a historical figure. Written from vastly different perspectives, both will probably serve their respective target audiences well. Bock's contribution is geared toward students at conservative Christian schools and seems to presume that readers will find the question of studying Jesus as a historical figure to be controversial in and of itself. Much of the book is taken up with explaining the basic processes of the historical-critical method (source, form, redaction). The author holds that these methods are often misused in the hands of skeptical scholars, but can yield insight into biblical understanding nevertheless. Bock's respect for biblical authority begs many of the questions that most historical Jesus scholars want to engage. But for those who do not wish to challenge the Christian tradition at such points, the book provides a useful introduction to the field. If Bock is dismissive of old and new quest exemplars, he finds much that is worthy of appreciation in the work of those "third quest" scholars who accept the historicity of Jesus' messianic claims and interpret his life and ministry in light of first-century Judaism. The book is apparently a prologue to Bock's own study, Jesus According to the Scriptures (Baker, 2002). Dawes's work focuses on the philosophical challenge that the historical sciences have posed to any concept of religious authority. Historical knowledge and the concept of historically verifiable truth served to relativize religious claims by relating them to the circumstances of a particular time and place and refusing to grant a priori authority to any particular cultural phenomenon (such as the Bible). Dawes surveys the work of major thinkers—from Spinoza to Pannenberg— who have reflected in different ways on this problem. Dawes also evaluates their historical and philosophical effectiveness and categorizes them as offering three types of solutions: rejection of traditional theology, re-thinking of Christian claims, and radical distinction between revelation and history. Ultimately, Dawes believes the problem remains unsolved and refers to his own book as an "unhappy record" that "invites a sceptical conclusion" (p. 367). Taken together, these books allude to a dialogue in which they themselves do not engage. Dawes intentionally avoids any discussion of "the third quest," preferring to focus on the larger questions of historical consciousness. Bock's book ignores such issues and could be viewed as an instance of yet another "solution" to the historical question that Dawes does not even deem worthy of consideration: asserting what historians insist needs to be argued and then continuing to behave as though the questions had never been raised.
这两卷不呈现历史耶稣的肖像,但处理科学研究他作为一个历史人物。从截然不同的角度出发,这两本书可能会很好地服务于各自的目标受众。博克的贡献是针对保守的基督教学校的学生的,他似乎假定读者会发现把耶稣作为一个历史人物来研究这个问题本身就是有争议的。这本书的大部分内容都是用来解释历史批判方法的基本过程(来源、形式、编校)。作者认为,这些方法经常被持怀疑态度的学者滥用,但仍然可以产生对圣经理解的洞察力。博克对圣经权威的尊重回避了许多问题,这些问题是大多数历史上的耶稣学者想要解决的。但对于那些不想在这一点上挑战基督教传统的人来说,这本书提供了一个有用的领域介绍。如果博克对新旧探索范例不屑一顾,那么他在那些“第三探索”学者的作品中发现了许多值得赞赏的地方,这些学者接受耶稣弥赛亚主张的历史性,并根据一世纪的犹太教来解释他的生活和事工。这本书显然是博克自己研究的序言,《圣经中的耶稣》(Baker, 2002)。道斯的著作关注的是历史科学对任何宗教权威概念提出的哲学挑战。历史知识和历史可验证真理的概念通过将宗教主张与特定时间和地点的情况联系起来,并拒绝给予任何特定文化现象(如圣经)先验的权威,从而使宗教主张相对化。道斯调查了从斯宾诺莎到潘嫩伯格的主要思想家的工作,他们以不同的方式思考这个问题。道斯还评估了它们在历史和哲学上的有效性,并将它们归类为提供三种解决方案:拒绝传统神学,重新思考基督教的主张,以及彻底区分启示和历史。最终,道斯认为这个问题仍未解决,并将自己的书称为“令人不快的记录”,“引发了怀疑的结论”(第367页)。合在一起,这些书暗示了一场对话,而它们自己并没有参与其中。道斯有意避免任何关于“第三次探索”的讨论,而更倾向于关注历史意识的更大问题。博克的书忽略了这些问题,可以被视为另一个历史问题的“解决方案”的例子,而道斯甚至认为这个问题不值得考虑:主张历史学家坚持认为需要辩论的东西,然后继续表现得好像这些问题从未被提出过。
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引用次数: 7
Visual Faith: Art, Theology, and Worship in Dialogue 视觉信仰:对话中的艺术、神学与敬拜
Steve W. Lemke
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引用次数: 18
Calvin: A Biography 加尔文传记
M. Klauber
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引用次数: 14
Exodus 32 as an argument for traditional theism 作为传统有神论的论据
J. Master
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引用次数: 5
Archaeology of the Land of the Bible. Vol. 2: The Assyrian, Babylonian, and Persian Periods, 732-332 BCE 圣经之地的考古学。卷2:亚述,巴比伦和波斯时期,公元前732-332年
Kenneth C. Way
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引用次数: 7
Religion and the New Republic: Faith in the Founding of America 宗教与新共和国:美国建国的信仰
P. L. Sinitiere
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引用次数: 0
The Letter of James 雅各书
Pub Date : 2002-09-01 DOI: 10.1017/cbo9780511801457.028
Charlie Ray
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引用次数: 0
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Journal of the Evangelical Theological Society. Evangelical Theological Society
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