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A Founding Father on Trial: Jefferson’s Rights Talk and the Problem of Slavery During the Revolutionary Period 一位受审的国父:杰斐逊在革命时期的权利演讲和奴隶制问题
Pub Date : 2011-09-08 DOI: 10.2139/SSRN.1924443
W. Merkel
Thomas Jefferson’s one-time image as a serious opponent of slavery has been heavily criticized by academics for nearly fifty years. Indeed, Jefferson’s reputation as a principal and principled progenitor of the American political tradition suffered badly in the closing decades of the Twentieth Century as historians, cultural commentators, and legal scholars focused on his racism, personal commitments to slavery, and intimate relationship with Sally Hemings, the enslaved Monticello domestic who was almost certainly the mother of one or more of his children. But while progressive thinkers soured on Jefferson at the close of the Twentieth Century, many libertarians, small government enthusiasts, neo-federalists, and champions of civic virtue remained committed to ideals and rhetoric they associated with Jefferson more than with any other founding father. When the Tea Party movement exploded onto the national political scene in the 2010 election, critics of the modern American state were quick to laud Jefferson as the favored spokesman of an allegedly simpler and purer alternative to the corrupted and degenerate federal government of the present. The original conception of America the Tea Party claimed to favor was, its members maintained, quintessentially Jeffersonian. Clearly, the Jefferson image retains power in contemporary political debates. But which image of the complex third President and drafter of the Declaration of Independence is most accurate, and which is most legitimately harnessed by citizens fighting to define the American creed in our times? Was Jefferson essentially a hypocritical racist who favored small government to protect slaveholder interests, or was he at heart a champion a universal liberty who envisioned a special role for the United States in human destiny? In this Article, I analyze the intricate relation between slavery, freedom, and the birth of the American creed by reassessing the earliest period of Jefferson’s public career when he practiced law in Virginia’s colonial capital Williamsburg, served as a member of the colonial assembly, the House of Burgesses, authored the Summary view of the Rights of British North America in 1774, and served as the principal draftsman of the Declaration of Independence in 1776. After exploring Jefferson’s legal education and the law of slavery in late colonial Virginia, the Article surveys Jefferson’s seven-year career as a property lawyer. It analyzes in detail Jefferson’s argument in Howell v. Netherland, a freedom suit appealed to the General Court of Virginia in 1770, and then considers his rhetoric respecting African slavery and alleged plans for political enslavement of British North America in his classic early constitutional state papers the Summary View and the Declaration of Independence. The natural rights arguments Jefferson employed in Howell v. Netherland, the Summary View, and the Declaration of Independence reflected a philosophy essentially inimical to human slavery.
托马斯·杰斐逊一度严肃反对奴隶制的形象在近50年来一直受到学术界的严厉批评。事实上,杰斐逊作为美国政治传统的主要和有原则的先驱的声誉在20世纪的最后几十年受到严重损害,因为历史学家、文化评论家和法律学者把注意力集中在他的种族主义、对奴隶制的个人承诺以及与萨利·海明斯的亲密关系上。萨利·海明斯是蒙蒂塞洛被奴役的家庭成员,几乎可以肯定她是他一个或多个孩子的母亲。但是,虽然进步思想家在20世纪末对杰斐逊感到不满,但许多自由意志主义者、小政府爱好者、新联邦主义者和公民美德的捍卫者仍然致力于与杰斐逊联系在一起的理想和言论,而不是其他任何开国元勋。当茶党运动在2010年的选举中席卷全国政治舞台时,现代美国政府的批评者们很快就称赞杰斐逊是受欢迎的发言人,他宣称要用一种据称更简单、更纯粹的方式来取代目前腐败堕落的联邦政府。茶党成员坚持认为,茶党最初主张的美国观是典型的杰斐逊主义。显然,杰斐逊的形象在当代政治辩论中仍具有影响力。但是,对于这位复杂的第三任总统和《独立宣言》起草者,哪一种形象最准确?在我们这个时代,哪一种形象最合理地被公民们用来定义美国信条?杰弗逊本质上是一个虚伪的种族主义者,他支持小政府来保护奴隶主的利益,还是他内心深处是一个普遍自由的捍卫者,他设想美国在人类命运中扮演一个特殊的角色?在这篇文章中,我将通过重新评估杰斐逊公共生涯的早期阶段,分析奴隶制、自由和美国信条诞生之间错综复杂的关系。杰斐逊在弗吉尼亚州殖民地首府威廉斯堡从事法律工作,担任殖民地议会议员,1774年撰写了《英属北美权利概述》,并于1776年担任《独立宣言》的主要起草人。在探讨了杰斐逊的法律教育和弗吉尼亚殖民地晚期的奴隶制之后,文章回顾了杰斐逊七年的财产律师生涯。它详细分析了杰斐逊在1770年向弗吉尼亚普通法院提起的关于自由的诉讼Howell v. Netherland一案中的论点,然后考虑了他在其经典的早期宪法文件《总结观点》和《独立宣言》中对非洲奴隶制和所谓的英属北美政治奴役计划的言论。杰斐逊在豪厄尔诉尼德兰案、《总结意见》和《独立宣言》中使用的自然权利论点反映了一种本质上反对人类奴隶制的哲学。与此同时,杰斐逊作为学生和实践者对地产的细致理解使他思考财产的冲突和多重利益,而不是罗马式的统治或绝对无条件所有权的概念。这种受历史制约的对财产的理解使杰斐逊质疑人类物化的适当性和可辩护性。在后来的生活中,当他在制定新美国国家的政策中发挥主导作用时,杰斐逊把非裔美国人的自由要求放在了次要地位。但在18世纪70年代早期,杰斐逊,作为一个省奴隶主和普通律师,他接受了进步的反奴隶制信条,而这些信条与那些激励着英格兰和北方新生的反奴隶制先锋的信条并没有什么不同。他不是茶党运动中极端分子推崇的反自由主义激进分子,也不是当代一些直言不讳的进步人士所痛骂的卡尔豪尼(calhouite)式的奴隶权力捍卫者,而是革命时期的杰斐逊,他是一位真诚的奴隶制反对者。不幸的是,随着革命危机的展开,杰斐逊逐渐学会了政治上的效用,接受一种更加谨慎和有条件的话语模式,尊重反奴隶制的目标,以及一种更加渐进的方法来解决一个公开宣称的民主和共和政体的政治和道德合法性问题,而这个政体(像杰斐逊自己一样)在经济和文化上仍然严重依赖于对人类同胞的奴役。早在1776年,务实的杰斐逊就已经很好地理解了,对于一个希望在一个君主和帝国主义的世界里建立一个致力于共和原则的美国联盟的南方政治家来说,合理的反奴隶制是有严格限制的。
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引用次数: 2
A Jurisdictional Approach to Collapsing Corporate Distinctions 瓦解公司差别的司法方法
Pub Date : 2011-05-24 DOI: 10.2139/SSRN.328923
Peter B. Oh
This article challenges our persistent path dependence on defunct distinctions between corporations and certain limited unincorporated associations. Recent federal tax regulations have inspired proposals for consolidated treatment of all limited business organizations through uniformly based or universally applicable statutes. I contend these proposals are preoccupied with how hybrid organizations such as the limited liability company and the limited liability partnership amalgamate, and thus implicitly preserve, traditional dichotomies between corporations and partnership categorizations as well as entities and aggregate theories. The continued use of these schemes compromises the legal basis for such proposals. By critically examining certain jurisdictional principles, this article reveals inconsistencies that can serve as an entry point for effecting collapse of distinctions between corporations and certain limited unincorporated associations. Specifically, United States citizens domiciled abroad are "stateless" and so cannot sue or be sued in federal courts under the alienage jurisdiction statute. Under the prevailing jurisdictional test, unincorporated associations with stateless members inherit this incapacity to access federal courts for alienage purposes while corporations do not. These radically different outcomes are the product of outmoded and untenable common law and statutory schemes. As a solution, I propose implementing a citizenship test based on domicile for both stateless individuals and unincorporated associations. Such a test would rectify these schemes and provide a framework that can support uniform treatment of all limited business organizations.
本文挑战了我们对公司和某些有限的非法人协会之间已不存在的区别的持续路径依赖。最近的联邦税收法规激发了通过统一基础或普遍适用的法规对所有有限商业组织进行统一处理的建议。我认为这些建议专注于混合组织,如有限责任公司和有限责任合伙企业如何合并,从而隐含地保留公司和合伙企业分类之间的传统二分法以及实体和总体理论。继续使用这些办法损害了这些建议的法律基础。通过对某些管辖原则的严格审查,本文揭示了不一致之处,这些不一致之处可以作为影响公司和某些有限非法人协会之间区别瓦解的切入点。具体来说,居住在国外的美国公民是“无国籍”的,因此不能根据《外国人管辖权规约》在联邦法院起诉或被起诉。在现行的司法标准下,拥有无国籍成员的非法人协会继承了因离境而诉诸联邦法院的权利,而公司则没有。这些截然不同的结果是过时和站不住脚的普通法和成文法计划的产物。作为解决方案,我建议对无国籍个人和非法人组织实施基于住所的公民身份测试。这种测试将纠正这些方案,并提供一个框架,支持对所有有限的商业组织进行统一处理。
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引用次数: 3
The Neglected History of Criminal Procedure, 1850-1940 被忽视的刑事诉讼史,1850-1940
Pub Date : 2009-08-28 DOI: 10.2139/SSRN.1463746
Wesley M. Oliver
Originalism has focused the attention of courts and academics on Framing Era history to interpret constitutional limits on police conduct. Previously unexplored sources reveal, however, that Framing Era limits on officers were expressly abandoned as professional police forces were created in the mid-nineteenth century and charged with aggressively investigating and preventing crime. The modern scheme of judicially supervised police investigations was then implemented after corruption and scandals of the 1920s. The development of modern criminal procedure has a rich historical background, but it has almost nothing to do with the events of the Framing Era.
原旨主义将法院和学者的注意力集中在框架时代的历史上,以解释宪法对警察行为的限制。然而,先前未被发掘的资料显示,在19世纪中期,专业警察部队成立,并负责积极调查和预防犯罪,因此,《框架时代》明确放弃了对警察的限制。在20世纪20年代的腐败和丑闻之后,由司法监督的现代警察调查制度得以实施。现代刑事诉讼的发展有着丰富的历史背景,但与框架时代的事件几乎没有关系。
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引用次数: 1
The Dangers of Summary Judgment: Gender and Federal Civil Litigation 即决判决的危险:性别与联邦民事诉讼
Pub Date : 2007-03-05 DOI: 10.2139/SSRN.968834
E. Schneider
This Article examines the problematic application of summary judgment in federal courts through a study of gender cases. Identifying a new dimension of the interrelationship between procedure and gender, I examine the ways in which summary judgment impacts on cases involving gender and gender impacts on judicial decisionmaking on summary judgment, with emphasis on the intersection of Daubert and summary judgment. I analyze summary judgment in federal gender discrimination and tort cases involving women plaintiffs and argue that there is flawed judicial decisionmaking in these cases. I describe empirical data compiled for this Article on whether summary judgment is granted disproportionately against women plaintiffs in federal court. I discuss the special problems of judicial determination of these cases, issues of gender and judging and the need for more diverse decisionmaking, the need for these cases to be heard through live testimony in a public forum, and the way in which summary judgment practice reinforces the troubling "privatization" of federal civil litigation. I conclude that judicial decisionmaking in these cases illustrates the way in which current summary judgment practice permits subtle bias to go unchecked and reveals the dangers of summary judgment generally.
本文通过对性别案件的研究,探讨了联邦法院简易判决的适用问题。识别程序和性别之间相互关系的新维度,我研究了简易判决对涉及性别的案件的影响以及性别对简易判决司法决策的影响的方式,重点是道伯特和简易判决的交叉。我分析了联邦性别歧视和涉及女性原告的侵权案件中的即决判决,并认为在这些案件中存在有缺陷的司法决策。我描述了为本文编制的关于联邦法院是否不成比例地给予女性原告即决判决的经验数据。我讨论了这些案件的司法裁决的特殊问题,性别和审判的问题以及更多样化决策的需要,这些案件需要通过公共论坛的现场证词来听取,以及即决判决实践加强联邦民事诉讼令人不安的“私有化”的方式。我的结论是,这些案件中的司法决策说明了当前即决判决实践允许微妙的偏见不受控制的方式,并揭示了即决判决的普遍危险。
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引用次数: 16
Altruism's limits: law, capacity, and organ commodification. 利他主义的限制:法律、能力和器官商品化。
Pub Date : 2004-01-01
Michele Goodwin
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引用次数: 0
Beyond the Counter-Majoritarian Difficulty: Judicial Decision-Making in a Polynomic World 超越反多数主义的困难:多项式世界中的司法决策
Pub Date : 2003-01-01 DOI: 10.2139/SSRN.757313
D. Greenwood
This Article examines the role of judicial deference in a modern democracy. As a general rule, judges defer to laws that are enacted by legislatures. The Author disputes the view that judges defer to legislatures because legislatures are more majoritarian than judges. In refuting this view, the Author describes and discusses the main decision-making processes of a modern democracy, including aggregation processes such as majoritarian politics, legislative processes, economic markets, and civil society, as well as normative systems such as judiciaries, bureaucracies, and professionals. The Author contends that in order to understand and appreciate the role of judicial deference, we must distinguish judicial reasoning from these other decisionmaking institutions. While the boundaries between these institutions are quite flexible, often overlapping, and sometimes incoherent, the distinctions between them need not (and can not) be disregarded if we are to understand and appreciate the implicit natures and individual characteristics of each. The Author suggests that re-inflating the collapsed distinctions between these institutions will set the groundwork for a new and improved analysis of each.
本文考察了司法服从在现代民主制度中的作用。作为一般规则,法官服从立法机关制定的法律。发件人不同意法官服从立法机关的观点,因为立法机关比法官更倾向于多数。在驳斥这一观点的过程中,作者描述并讨论了现代民主的主要决策过程,包括多数政治、立法过程、经济市场和公民社会等聚集过程,以及司法、官僚机构和专业人士等规范系统。作者认为,为了理解和欣赏司法服从的作用,我们必须将司法推理与这些其他决策机构区分开来。虽然这些机构之间的界限相当灵活,经常重叠,有时不连贯,但如果我们要理解和欣赏每个机构的隐含性质和个人特征,它们之间的区别就不需要(也不能)被忽视。作者建议,重新夸大这些制度之间已不复存在的区别,将为对每一种制度进行新的和改进的分析奠定基础。
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引用次数: 2
A matter of priority: transplanting organs preferentially to registered donors. 优先事项:优先将器官移植给已登记的捐赠者。
Pub Date : 2003-01-01
Adam J Kolber
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引用次数: 0
Separation of the conjoined twins: a comparative analysis of the rights to privacy and religious freedom in Great Britain and the United States. 连体双胞胎的分离:英美隐私权和宗教自由权的比较分析。
Pub Date : 2002-01-01
Jacqueline B Tomasso
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引用次数: 0
Raising the "civilized minimum" of pain amelioration for prisoners to avoid cruel and unusual punishment. 提高减轻囚犯痛苦的“文明最低限度”,以避免残酷和不寻常的惩罚。
Pub Date : 2002-01-01
James McGrath

This Article addresses the problems with our nation's cultural and legal prohibitions against certain pain management treatments. The practice of pain management has not kept pace with the many medical advances that have made it possible for physicians to ameliorate most pain. The Author notes that some patients are denied access to certain forms of treatments due to the mistaken belief that addiction may ensue. Additionally, some individuals are under-treated for their pain to a greater degree than are others. This is especially the case for our nation's prisoners. The Author contends that prisoners are frequently denied effective pain amelioration. He notes, however, that there has been improvement in medical treatment in general for prisoners due to court challenges based on the Eighth Amendment's prohibition against cruel and unusual punishment. Yet, due to the protection of qualified immunity given to jailers and prison health care providers, prisoners cannot bring a claim for negligence or medical malpractice, they must allege a violation of their constitutional rights, a significantly higher legal standard. Prisoners must meet a subjective test showing that there was a deliberate indifference to their medical needs that violates the protection of the Eighth Amendment. The Author concludes that because medical advances have made it possible to alleviate most pain suffering, withholding pain treatment or providing a less effective treatment is tantamount to inflicting pain and should be viewed as a violation of the Eighth Amendment.

这篇文章解决了我们国家的文化和法律禁止某些疼痛管理治疗的问题。疼痛管理的实践并没有跟上许多医学进步的步伐,这些进步使医生有可能改善大多数疼痛。提交人指出,一些病人由于错误地认为可能会上瘾而被拒绝接受某些形式的治疗。此外,有些人的疼痛治疗不足的程度比其他人更严重。对于我们国家的囚犯来说尤其如此。提交人认为,囚犯经常得不到有效的疼痛缓解。不过,他指出,由于法院以《第八修正案》禁止残忍和不寻常惩罚为基础提出质疑,囚犯的医疗待遇总体上有所改善。然而,由于狱卒和监狱保健提供者享有有条件的豁免保护,囚犯不能就疏忽或医疗事故提出索赔,他们必须指控其宪法权利受到侵犯,这是一个高得多的法律标准。囚犯必须通过一项主观测试,证明他们的医疗需求遭到蓄意漠视,违反了《第八修正案》的保护。提交人的结论是,由于医学的进步已经能够减轻大多数痛苦,因此不治疗疼痛或提供效果较差的治疗就等于造成痛苦,应被视为违反《第八修正案》。
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引用次数: 0
Party as a 'Political Safeguard of Federalism': Martin Van Buren and the Constitutional Theory of Party Politics 政党作为“联邦制的政治保障”:马丁·范布伦与政党政治的宪法理论
Pub Date : 2001-11-06 DOI: 10.2139/SSRN.289004
G. Leonard
In the last decade or so, the Supreme Court has revitalized judicial enforcement of federalism. This development has spurred the partisans of Herbert Wechsler's "political safeguards of federalism" to begin a serious investigation of the ways in which extra-judicial politics can and does substitute for and complement the judicial role in enforcing federalism and the Constitution. Similarly, constitutional scholars have turned in increasing numbers to the question of how even judicially promulgated doctrines of constitutional law turn out to be more derivative of popular politics than vice versa. Necessarily, much of the investigation on both fronts has turned historical and has turned to the central institution of popular politics in this country - the political party. This article is an effort to clarify the origins of the political party as a core institution of the American constitutional order - an institution unmentioned in the Constitution itself and, in fact, an institution to which the Founders were deeply hostile. The article focuses on the constitutional thought and political action of Martin Van Buren, the chief figure in the origins of American party politics in the early nineteenth century. Van Buren was the leader and virtual creator of the first, permanent mass political party, and he was its chief theorist as well. Brilliantly constructing a theory by which the antiparty American polity might accept the constitutional necessity of party organization, Van Buren drew on the vital political issues of his day to argue that only a truly democratic party - not the Supreme Court - could preserve and enforce the Constitution's most fundamental principles, including federalism and coordinate construction. Like most successful revolutions, Van Buren's constitutional revolution turned out to have all sorts of unintended consequences, but Van Buren's work remains foundational to American governance. Substantially anticipating both the modern Supreme Court's Garcia doctrine and modern scholars' emphasis on constitutional law's dependence on constitutional politics, Van Buren's thought and action reveals how constitutional law has always been a matter of negotiation between judicial politics and party politics, never simply a matter of case law.
在过去十年左右的时间里,最高法院重振了联邦主义的司法执行。这一发展促使赫伯特·韦克斯勒(Herbert Wechsler)“联邦主义的政治保障”的支持者开始认真调查司法外政治在执行联邦制和宪法方面能够而且确实替代和补充司法作用的方式。同样地,越来越多的宪法学者开始关注这样一个问题:即使是司法上颁布的宪法教义,最终也更多地是大众政治的衍生品,而不是相反。必然地,这两条战线上的大部分调查都转向了历史,并转向了这个国家大众政治的中心机构——政党。本文试图澄清政党作为美国宪法秩序核心机构的起源——这是宪法本身没有提及的一个机构,事实上,这是开国元勋们非常敌视的一个机构。本文主要研究19世纪初美国政党政治起源的主要人物马丁·范布伦的宪法思想和政治行动。范布伦是第一个永久性的群众政党的领袖和实际上的创造者,他也是该党的主要理论家。范布伦出色地构建了一个理论,通过这个理论,反党的美国政体可能会接受党组织的宪法必要性,他利用他那个时代的重要政治问题来论证,只有一个真正民主的政党——而不是最高法院——才能维护和执行宪法的最基本原则,包括联邦制和协调建设。像大多数成功的革命一样,范布伦的宪法革命最终产生了各种意想不到的后果,但范布伦的工作仍然是美国治理的基础。范布伦的思想和行动充分预见了现代最高法院的加西亚主义和现代学者强调宪法对宪政的依赖,揭示了宪法如何始终是司法政治和政党政治之间的谈判问题,而不仅仅是判例法问题。
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引用次数: 4
期刊
Rutgers law review
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