The Journal of psychohistory最新文献

The Walker Bush dynasty has marked the last American century, promoting "corporate democracy" as a means to expand its wealth. As 43rd President of the United States, George Walker Bush's biography illustrates how the members of our powerful elite sacrifice the inner self of their own children for the sake of political success. In his case, the childrearing violence and emotional neglect he experienced created the psychological basis for his later re-enactments as commander-in-chief in the wake of 9/11. From that standpoint, his intergenerational legacy of trauma bears strong affinities with that of the nation as a whole. This paper examines George W. Bush's paternal inheritance, the problem of maternal abuse and its subsequent psychic wounds, as well as the impact of an unresolved grief after the loss of his younger sister, Robin. Restaging childhood traumas as a vengeful young adult at Yale, before getting involved in dirty politics, Bush supported unlawful hazing practices. Then, as Governor of Texas he promoted the death penalty and a zero-tolerance approach to juvenile offenders. Controversial decisions of the Bush administration regarding the Enhanced Interrogation Program, the Guantanamo Bay detention camp and many others are further scrutinized as collective re-enactments of abuse deeply engrained in American society.

Jean-Martin Charcot who studied hysteria at the Salpetriere hospital in Paris late in the nineteenth century is often portrayed as a great neurologist. According to standard accounts, his female hysterical patients imitated the seizures of epileptic patients at the Salpetriere in order to get attention because of their dramatic, self-centered natures. They were also prone to making false allegations of childhood sexual abuse. In fact, the so-called hysterical seizures were often abreactions of rapes. The patients commonly had extensive childhood sexual abuse histories, and sexual misconduct by doctors was endemic at the Salpetriere. The pathological counter-transference towards "hysterical women" at the Salpetriere has been repeated in the twentieth and twenty-first centuries in attitudes expressed towards dissociative identity disorder.

The American dream altered. In the 19th century, it was focused on male success in the marketplace. With the rise of the consumer culture, ideals changed. Women were brought in, as companionate marriage, home ownership, and a successful domestic life with children became central in American life. Since the mid-sixties, singer-songwriter Paul Simon has been writing songs reflecting these changes. He has two songs with America in the title, and is one of the few rock stars that write extensively about marriage and parenting. He also writes about love as romance, with a spouse, and towards offspring. Simon too composes songs about affluence, technology, and what brings happiness and joy. His work illuminates the United States in what he says is "the age's most uncertain hour." He believed that affluence was a key to our fulfillment. The changes in American life since the 1970s, show that much of what was held as ideal, has been through troubled times. We can gain insight into the fate of the American dream through Simon's songs.

The inability of contemporary society to transition from fossil fuels to green energy was engineered by the oil industry, which has worked for decades to stifle the emergence of ecological awareness. Climate change presents a clear and present danger to our society. The present dilemma is the result of the psychopathic corporate system, that pillages the earth for profit (extractivism), evades the real costs of production (externalizing costs), and pursues only self-interest (the best interests of the corporation). The well-being of the environment is thereby sacrificed for profit and our collective future is jeopardized. The corporate practice of creative destruction has gained such Thanatos-like momentum that it threatens the earth in its obsession with profit. Conservatives, under the sway of the unreality principle, dismiss climate change and block efforts to solve climate issues. For them, science is wish fulfillment based on denial. Their willingness to endanger the world results from their authoritarian upbringing. The corporal punishment they endured as children left a residue of rage—the impulse to destroy life—that underlies corporate rationality’s assault on the environment. Fearing death, they inflict death in a perverse ritual to feel alive. Compensating for the narcissistic wounds of childhood through the formation of a grandiose self, they are identified with the omnipotent parent, and alternate between suicidal impulse and escape via godlike technology. Conservative attacks on women highlight the residual wounds of relatedness to their dragon mothers, just as their relatedness to the environment involves a restaging of their encounters with their breast and toilet mothers. Solving environmental problems, however, will require more than overcoming conservative intransigence. The concept of ecological debt accentuates the importance of consumer choice for the environment. The United Nations Human Development Report 2015 regarding CO2 emissions demonstrates the massive environmental debt of Northern Hemisphere societies and suggests the magnitude of the transformation necessary to resolve the problem of climate change.

This paper is part of a larger project on Catholic writer Antonia White’s series of autobiographical novels, Frost in May, The Lost Traveller, and The Sugar House, in which readers are presented with a Freudian Oedipal drama that reaches a dramatic climax in the last autobiographical novel in the series, Beyond the Glass, where the main protagonist spirals into psychosis. A central question addressed is whether or not White’s autobiographical fiction is an unconscious projection of sexual trauma from her own history. Psychoanalytically speaking, the answer depends upon whether one subscribes to Freudian or Ferenczian perspectives.The paper also addresses the question of whether White’s accounts of psychosis in her autobiographical fiction are real and meaningful descriptions of lived traumatic experiences. Jacques Lacan asserts that it is impossible to authenticate narratives of psychosis and for readers to draw any meaningful value from them because they lack a coherent transfer of metaphorical language from the unconscious to the conscious in the pursuit of truth of a lived experience. He uses Judge Daniel Paul Schreber’s Memoirs of My Nervous Illness to support his case, a text in which Schreber confesses to only being able to communicate his experiences in similes and metaphors; therefore, he claims his experiences cannot be understood. I argue that Lacan does not give due credit to Schreber’s attempts to grapple with spiritual and sexual preservation in the throes of delusion through the agency of his alter egos. These alter egos are the other “self,” a deluded self that offers, paradoxically, truth to emotional experience of a man’s ego in crisis. Schreber shares these pursuits with White’s alter egos in her autobiographical fiction, “The House of Clouds” and Beyond the Glass. In an analysis of White’s texts as recollections of her personal history, I highlight how White’s experiences shape her testimony in its raw portrayal of an identity in crisis.

A comparison of the family backgrounds, childhoods, personal lives, personalities, and political views of the Republican and Democratic nominees in the 2016 presidential election. The author is a presidential psychobiographer who has been presenting and publishing on candidates and presidents since 1976. He uses his training in child development and psychoanalysis to demonstrate some of the influences of early development on the candidates’ subsequent lives and careers. The strengths and weaknesses of Hillary Clinton and Donald Trump are discussed. Included in the analysis are family background, childhood, character, coping mechanisms, temperament, role models, foreign policy, health, interpersonal relations, marriage, parenting, and religious views, as well as the appeal and obstacles to election faced by each candidate.

The accelerating tensions and military posturing between Japan and China have created a serious crisis with a danger of a catastrophic war. The purpose of this paper is to summarize the events of the current crisis, and to put it in the context of Japan's long history of hostility to China and repeated attempts at conquest. The historical record shows that Japan has attacked China at least seven times, even though China has never attacked Japan. The irrationality of Japan's behavior is demonstrated by the repetition of this hostile behavior despite the enormous human and economic costs that Japan has suffered because of it. The irrationality of Japan's militarism suggests that psychological explanations may be required to understand this phenomenon. Several hypotheses are proposed, including 1) projected paranoid aggression, 2) collective Zeigarnik compulsion, 3) perceived weakness exciting aggression, 4) national inferiority feelings, 5) cultural narcissism, and 6) Oedipal-like hatred of a parent culture.