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New Zealand bioethics journal最新文献

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Bioethics and health law in New Zealand: bioethics commentary. 新西兰的生物伦理学和卫生法:生物伦理学评论。
Pub Date : 2003-02-01
Jan Crosthwaite
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引用次数: 0
In that case: a Lead Maternity Carer (LMC) is discussing newborn health checks with a pregnant woman and her partner. Response. 在这种情况下:首席产科护理人员(LMC)正在与孕妇及其伴侣讨论新生儿健康检查。响应。
Pub Date : 2003-02-01
Nikki Kerruish
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引用次数: 0
Indigenous peoples and medical research. 土著人民和医学研究。
Pub Date : 2003-02-01
Neil Pickering
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引用次数: 0
Bioethics and health law in New Zealand: law commentary. 新西兰的生物伦理学和卫生法:法律评论。
Pub Date : 2003-02-01
Warren Brookbanks
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引用次数: 0
Chinese moral perspectives on abortion and foetal life: an historical account. 中国人对堕胎和胎儿生命的道德观:一个历史的描述。
Pub Date : 2002-10-01
Jing-Bao Nie

It is accepted wisdom that, at the present time as well as historically, the typical Chinese attitude toward abortion is very permissive or 'liberal'. It has been widely perceived that Chinese people usually do not consider abortion morally problematic and that they think a human life starts at birth. As part of a bigger research project on Chinese views and experiences of abortion, this article represents a revisionist historical account of Chinese moral perspectives on abortion and foetal life. By presenting Buddhist and Confucian views of abortion, traditional Chinese medical understandings of foetal life, the possible moral foundation of a 'conservative' Confucian position, and some historical features of abortion laws and policies in twentieth-century China, this paper shows that blanket assumptions that the Chinese view of abortion has always been permissive are historically unfounded. As in the present, there existed different and opposing views about abortion in history, and many Chinese, not only Buddhists but also Confucians, believed that deliberately terminating pregnancy is to destroy a human life which starts far earlier than at birth. The current dominant and official line on the subject does not necessarily accord with historical Chinese values and practices.

人们普遍认为,无论是现在还是历史上,中国人对堕胎的典型态度都是非常宽容或“自由”的。人们普遍认为,中国人通常不认为堕胎有道德问题,他们认为人的生命从出生就开始了。作为一个关于中国人对堕胎的看法和经验的更大研究项目的一部分,这篇文章代表了对中国人对堕胎和胎儿生命的道德观点的修正主义历史描述。通过介绍佛教和儒家对堕胎的看法,传统中医对胎儿生命的理解,“保守”儒家立场的可能道德基础,以及20世纪中国堕胎法律和政策的一些历史特征,本文表明,中国对堕胎的看法一直是宽容的,这一普遍假设在历史上是没有根据的。和现在一样,历史上对堕胎也存在着不同的和对立的观点,许多中国人,不仅是佛教徒,也包括儒家教徒,都认为故意终止妊娠是在摧毁一个远早于出生时就开始的生命。目前在这个问题上的主流和官方路线并不一定符合中国的历史价值观和实践。
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引用次数: 0
In that case: Mrs A and her husband, Mr A, consulted different GPs at the same medical centre. Response. 在这种情况下:A太太和她的丈夫A先生在同一家医疗中心咨询了不同的全科医生。响应。
Pub Date : 2002-10-01
Selena Ewing
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引用次数: 0
In that case: Mrs A and her husband, Mr A, consulted different GPs at the same medical centre. Response. 在这种情况下:A太太和她的丈夫A先生在同一家医疗中心咨询了不同的全科医生。响应。
Pub Date : 2002-10-01
Philip Jacobs
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引用次数: 0
In that case: Mrs A and her husband, Mr A, consulted different GPs at the same medical centre. Response. 在这种情况下:A太太和她的丈夫A先生在同一家医疗中心咨询了不同的全科医生。响应。
Pub Date : 2002-10-01
Jill McIlraith
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引用次数: 0
Bioethics council: Toi te Taiao. 生物伦理委员会:Toi te Taiao。
Pub Date : 2002-10-01
Barbara Nicholas
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引用次数: 0
Ethical dimensions of yousheng (healthy birth or eugenics): the perspective of a Chinese ethicist. 优生(优生或优生)的伦理维度:一个中国伦理学家的视角。
Pub Date : 2002-10-01
Kailin Tang

Yousheng meaning eugenics or healthy-birth and youyu meaning good-upbringing are necessary requirements for the development of human beings and therefore of humankind generally. There are enormous ethical issues involved in eugenics. An important task or calling of contemporary bioethics and ethics of population is to discuss these issues in order for people, even people in different countries and cultures, to reach some basic consensus and have practical ethical guidance. Based on the practice of yousheng in contemporary China, this paper offers a Chinese perspective on ethical dimensions of eugenics. It will argue that individuals, as members of society, have a duty to provide society with healthy and normal children. Moreover, this paper examines the relationships between the aim and the means and conflicts between collective value and individual value, in yousheng.

优生意味着优生或健康的出生,优育意味着良好的教养,这是人类发展的必要条件,因此也是人类普遍发展的必要条件。优生学涉及大量的伦理问题。当代生命伦理学和人口伦理学的一项重要任务或使命,就是对这些问题进行探讨,使人们,甚至不同国家、不同文化的人们,能够达成一些基本的共识,并具有实际的伦理指导。本文以当代中国的优生实践为基础,对优生学的伦理维度提出了中国视角。它将争辩说,作为社会成员的个人有责任为社会提供健康和正常的儿童。此外,本文还考察了游笙的目的与手段的关系、集体价值与个体价值的冲突。
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引用次数: 0
期刊
New Zealand bioethics journal
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