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Kingship and Consent in the Reign of Charles the Simple: The Case of Sint-Servaas (919) 愚民查理统治时期的王权与同意:以圣servaas为例(919)
Pub Date : 2017-01-01 DOI: 10.1484/j.tmj.5.117362
Fraser McNair
In 919, the long-running dispute between the archbishops of Trier and the prominent Lotharingian magnates Reginar Long-Neck and his son Gislebert over the abbey of Sint-Servaas in Maastricht result...
919年,特里尔大主教与洛塔林王朝显赫的大亨雷吉纳·长颈和他的儿子吉斯勒伯特就马斯特里赫特的圣塞尔瓦修道院展开了旷日持久的争执,结果……
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引用次数: 1
Abortion in the Early Middle Ages, c. 500–900 by Zubin Mistry 中世纪早期的堕胎,约500-900年,祖宾·米斯特里著
Pub Date : 2017-01-01 DOI: 10.1484/j.tmj.5.115351
Kevin Uhalde
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引用次数: 0
The Examinacio Dura of Margery Kempe: Annotation as Authentication in Additional MS 61823 Margery Kempe的考试Dura:注释作为附加MS 61823的认证
Pub Date : 2017-01-01 DOI: 10.1484/j.tmj.5.117365
Samira Lindstedt
This article analyses the manuscript of Margery Kempe’s revelations, London, British Library Additional MS 61823, for evidence of how her spirituality and the manner in which she expressed it were ...
本文分析了Margery Kempe的《启示录》手稿,伦敦,大英图书馆附加MS 61823,以证明她的灵性和她表达它的方式是如何……
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引用次数: 0
Debating the ‘Crusade’ in Contemporary America 辩论当代美国的“十字军东征”
Pub Date : 2016-11-09 DOI: 10.1484/J.TMJ.5.110980
Matthew Gabriele
The word ‘crusade’ is often used in contemporary American culture as if it were unproblematic. It moves freely through time, evoking the medieval past while simultaneously conjuring images of a certain kind of struggle in the present. Deployed by both the political right and left, the term and the historical events it is (sometimes) meant to evoke are in turn defended and condemned. This debate, however, misses the issues inherent in simply using the term itself — an anachronism from its inception, a neologism that obscures more than it clarifies phenomena both historical and contemporary. It is time to move beyond the word ‘crusade’, to archive it, and find better language to describe the particular types of conflict/struggle of which we speak.
“讨伐”这个词在当代美国文化中经常被使用,好像它没有什么问题似的。它在时间中自由移动,唤起了中世纪的过去,同时又让人联想到现在某种斗争的画面。政治上的右翼和左翼都在使用这个词,它(有时)想要唤起的历史事件又被辩护又被谴责。然而,这场辩论忽略了简单使用这个术语本身所固有的问题——从一开始就是一个时代错误,一个模糊而不是澄清历史和当代现象的新词。现在是时候超越“十字军”这个词,把它存档,找到更好的语言来描述我们所说的特定类型的冲突/斗争。
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引用次数: 3
Contextualizing Miracles in the Christian West, 1100-1500 (ed. by Matthew M. Mesley and Louise E. Wilson) 《西方基督教奇迹的语境化,1100-1500》(马修·m·梅斯利和路易丝·e·威尔逊主编)
Pub Date : 2016-11-09 DOI: 10.1484/J.TMJ.5.110986
Sara Ritchey
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引用次数: 0
Scraped, Stroked, and Bound: Materially Engaged Readings of Medieval Manuscripts (ed. by Jonathan Wilcox) 刮,抚摸和装订:中世纪手稿的实质性阅读(乔纳森·威尔科克斯主编)
Pub Date : 2016-11-09 DOI: 10.1484/J.TMJ.5.110990
Orietta Da Rold
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引用次数: 0
Power and Religion in Merovingian Gaul: Columbanian Monasticism and the Frankish Elites (by Yaniv Fox) and The Social Life of Hagiography in the Merovingian Kingdom (by Jamie Kreiner) 《墨洛温王朝高卢的权力与宗教:哥伦比亚修道主义与法兰克精英》(亚尼夫·福克斯著)《墨洛温王朝圣徒传记的社会生活》(杰米·克莱纳著)
Pub Date : 2016-11-09 DOI: 10.1484/J.TMJ.5.110982
G. Halfond
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引用次数: 0
Early Medieval Monetary History: Studies in Memory of Mark Blackburn (ed. by Rory Naismith, Martin Allen, and Elina Screen) 中世纪早期货币史:马克·布莱克本的记忆研究(罗里·奈史密斯、马丁·艾伦和艾琳娜·斯Screen主编)
Pub Date : 2016-11-09 DOI: 10.1484/J.TMJ.5.110983
Letty ten Harkel
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引用次数: 0
Ecclesiastical Lordship, Seigneurial Power and the Commercialization of Milling in Medieval England (by Adam Lucas) 中世纪英格兰的教会领主、领主权力和磨坊的商业化(作者亚当·卢卡斯)
Pub Date : 2016-11-09 DOI: 10.1484/J.TMJ.5.110989
J. Masschaele
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引用次数: 0
The Early Franciscan Doctrine of the Knowledge of God: Between Augustine’s Authority and Innovation 早期方济会的上帝知识学说:介于奥古斯丁的权威与创新之间
Pub Date : 2016-11-09 DOI: 10.1484/J.TMJ.5.110978
L. Schumacher
The collaboratively authored Summa Halensis is widely regarded as the first attempt to articulate a distinctly Franciscan intellectual tradition. This paper will examine one of its initial sections, on the knowledge of God, which lays the conceptual foundation for the rest of the work. While the Summa, like most scholastic texts, invokes many authoritative sources in this context, it gives pride of place to the work of Augustine. Nevertheless, it employs Augustine’s thought inconsistently, to argue both for and against the same position. On this basis, the paper will seek to elucidate the method whereby scholastic thinkers manipulated authoritative sources for their own ends. By the same token, it will demonstrate that the Summa’s authors, far from attempting to ‘systematize’ the thought of Augustine as some have supposed, were engaged in an effort to develop an innovative tradition of their own, which reflected their unique spiritual and ministerial vision as Franciscans.
合作撰写的总结Halensis被广泛认为是第一次尝试阐明一个明显的方济各会的知识传统。本文将研究其最初的一个部分,关于上帝的知识,这为其余的工作奠定了概念基础。而总结,像大多数学术文本,援引许多权威来源在这方面,它给奥古斯丁的工作的骄傲地位。然而,它不一致地采用奥古斯丁的思想,以支持和反对同一立场。在此基础上,本文将试图阐明学术思想家为达到自己的目的而操纵权威来源的方法。出于同样的原因,它将证明,总结的作者,远没有试图“系统化”奥古斯丁的思想,有些人认为,是在努力发展自己的创新传统,这反映了他们独特的精神和部长的愿景作为方济各会士。
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引用次数: 1
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