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4 Cholula: The Mall of [Meso]america 乔鲁拉:中美洲的购物中心
Pub Date : 2021-07-28 DOI: 10.1111/apaa.12143
Geoffrey G. McCafferty

Ethnohistoric sources describe the market of Postclassic Cholula as featuring goods from throughout Mesoamerica. Furthermore, the merchant guilds centered in the city, followers of the god Yacatecuhtli/Quetzalcoatl, were elevated to princely status. Contact-period sources also describe the political organization of the city, in which these merchant princes played a prominent role. The far-flung influence of the religio-commercial diaspora is represented through the distinctive symbolism of the Mixteca-Puebla stylistic tradition, found throughout Postclassic Mesoamerica and as far south as Pacific Nicaragua. This paper uses the ethnohistorical evidence to construct a model of Cholula's urban economy and its international influence, with archaeological evidence to critically evaluate the sources.

民族历史资料描述了后古典乔卢拉市场的特色商品来自整个中美洲。此外,以城市为中心的商人行会,是神Yacatecuhtli/Quetzalcoatl的追随者,被提升到王子的地位。接触时期的资料也描述了城市的政治组织,这些商人王子在其中发挥了突出作用。宗教-商业流散的深远影响通过米斯特克-普埃布拉风格传统的独特象征主义来体现,这种传统贯穿了后古典中美洲,南至太平洋尼加拉瓜。本文利用民族史学证据构建了乔卢拉城市经济及其国际影响的模型,并用考古学证据对来源进行批判性评价。
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引用次数: 2
10 Wealth Inequality and Market Exchange: A Household-Based Approach to the Economy of Late Classic Uxul, Campeche 财富不平等与市场交换:古典晚期经济的家庭视角
Pub Date : 2021-07-28 DOI: 10.1111/apaa.12149
Els Barnard

In this article, I discuss the economic system of the Classic Maya Lowlands secondary urban center of Uxul, Campeche. In particular, I aim to understand Uxul's economy by taking a household-based approach, focusing on the distribution of artifacts and wealth in domestic contexts. I integrate a distributional approach with an analysis of wealth inequality using the Gini index, and insights from the field of modern economics into the mechanisms responsible for the observed economic patterns. This allows for the identification and characterization of market exchange in a case study where physical marketplaces have not yet been identified.

在这篇文章中,我讨论了古典玛雅低地次级城市中心坎佩切乌苏尔的经济体系。特别是,我的目标是通过采取以家庭为基础的方法来了解Uxul的经济,重点关注国内背景下文物和财富的分配。我将分配方法与使用基尼指数对财富不平等的分析结合起来,并将现代经济学领域的见解融入到观察到的经济模式的机制中。这允许在尚未确定实体市场的案例研究中确定和描述市场交换。
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引用次数: 7
8Discourses of the Haunted: An Intersubjective Approach to Archaeology at the Mount Pleasant Indian Industrial Boarding School 闹鬼的话语:芒特普莱森特印第安工业寄宿学校考古学的主体间性方法
Pub Date : 2020-07-27 DOI: 10.1111/apaa.12131
Sarah L. Surface-Evans, Sarah J. Jones

This chapter explores “haunting” as a way to conceptualize and engage with the traumatic events of the United States Federal Indian Boarding School era. The goal is to create an intersectional and intersubjective approach that does not seek singular explanations, but leaves room for diversity of memory—a core principle in feminist indigenous theory. Bringing together archaeological, archival, and oral data, we tell three stories of perseverance that have come to light from community-based heritage work. In this manner, archaeology has the power to facilitate community healing and decolonize women's experiences at the Mount Pleasant Indian Industrial Boarding School.

本章探讨了“萦绕”作为一种概念化和参与美国联邦印第安人寄宿学校时代创伤事件的方式。目标是创造一种交叉的、主体间的方法,不寻求单一的解释,但为记忆的多样性留下空间——这是女权主义本土理论的核心原则。我们汇集了考古、档案和口头资料,讲述了基于社区的遗产工作所揭示的三个坚持不懈的故事。通过这种方式,考古学有能力促进社区愈合和去殖民化妇女在芒特普莱森特印第安工业寄宿学校的经历。
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引用次数: 2
6Chai and Conversation: Crafting Field Identities and Archaeological Practice in South Asia 柴与对话:南亚地区的田野身份和考古实践
Pub Date : 2020-07-27 DOI: 10.1111/apaa.12125
Teresa P. Raczek, Namita S. Sugandhi

In this article, we present examples from four research projects in India that were influenced by the values and ethics of decolonized and participatory research, and shaped by engendered perspectives. Each project built on earlier experiences that forced us to critically examine the ways we engaged with participants, crafted our field identities, and formed relationships. Using insights from linguistic anthropology and attending to intersectional inequalities and the construction of epistemic authority, we showcase how conducting an ethnography of communication and employing tactics of intersubjectivity influenced archaeological outcomes. We argue that close attention to context of communication, identity expression, and intersectional inequality enhances intersubjectivity, a necessary ingredient for successful participatory archaeology projects.

在本文中,我们介绍了印度的四个研究项目的例子,这些项目受到非殖民化和参与性研究的价值观和伦理的影响,并受到产生的观点的影响。每个项目都建立在早期经验的基础上,这些经验迫使我们批判性地审视我们与参与者互动的方式,精心打造我们的领域身份,并形成关系。利用语言人类学的见解,关注交叉不平等和认识论权威的构建,我们展示了进行交流的民族志和采用主体间性策略如何影响考古结果。我们认为,密切关注交流、身份表达和交叉不平等的背景可以增强主体间性,这是参与式考古项目成功的必要因素。
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引用次数: 2
7Learning to Listen: Stakeholder Perspectives on Gender at a Thule-Era Alaskan Village 学习倾听:一个苏勒时代阿拉斯加村庄的利益相关者对性别的看法
Pub Date : 2020-07-27 DOI: 10.1111/apaa.12130
Anna C. Sloan

This paper explores how feminist and indigenous archaeologies can ally to produce decolonizing heritage practice through intersubjective methods. Intersectional feminisms, particularly Native feminisms, suggest that focusing on local gender contexts in indigenous community research can subvert settler colonial systems, under which sexism and racism conspire to oppress Native people. I apply these insights about the decolonizing potential of localized gender research to a community-centered project at Nunalleq, a Thule-era site near the Yup'ik village of Quinhagak, Alaska. Here, stakeholder perspectives on gender suggest that framing site interpretations through concepts of family and teaching/learning would align with community values in potentially powerful ways.

本文探讨了女权主义者和土著考古学如何通过主体间方法联合起来产生非殖民化的遗产实践。交叉女性主义,特别是土著女性主义,表明在土著社区研究中关注当地性别背景可以颠覆移民殖民制度,在这种制度下,性别歧视和种族主义共同压迫土著人民。我将这些关于本地化性别研究的非殖民化潜力的见解应用到努纳勒克的一个以社区为中心的项目中,努纳勒克是阿拉斯加州昆哈加克Yup'ik村附近的一个图勒时代遗址。在这里,利益相关者对性别的观点表明,通过家庭和教学/学习的概念来构建站点解释将以潜在的有力方式与社区价值观保持一致。
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引用次数: 3
4Gender, Masculinity, and Professional–Avocational Heritage Collaborations 性别、男性气质和职业-业余传统的合作
Pub Date : 2020-07-27 DOI: 10.1111/apaa.12128
Siobhan M. Hart

Professionals and avocationals often work side by side on archaeological sites, collaborate on research, and engage in mutual knowledge sharing. However, little attention has been paid to the way gender and social identities inflect these relationships. In this article I consider the gendered dimensions of avocational–professional relationships, drawing from experiences with a multi-stakeholder collaborative project in New England. I examine how gender and masculinity are intertwined with social class and whiteness to reinforce and reproduce hierarchies and privilege in archaeological practice. I conclude that to realize democratizing goals, archaeologists must critically examine the assumptions, norms, and expectations of avocationals and recognize how gender, class, ethnicity, and race intersect and interact in collaborative contexts.

专业人士和业余爱好者经常在考古遗址并肩工作,合作研究,并参与相互知识共享。然而,很少有人注意到性别和社会身份对这些关系的影响。在这篇文章中,我从新英格兰的一个多方利益相关者合作项目的经验出发,考虑了业余爱好与职业关系的性别维度。我研究了性别和男子气概如何与社会阶级和白人交织在一起,以加强和再现考古实践中的等级制度和特权。我的结论是,为了实现民主化的目标,考古学家必须批判性地审视业余爱好者的假设、规范和期望,并认识到性别、阶级、民族和种族如何在合作环境中交叉和相互作用。
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引用次数: 1
9Memory and Masculinity at Stanford's Arboretum Chinese Quarters 斯坦福大学植物园中国宿舍的记忆与男子气概
Pub Date : 2020-07-27 DOI: 10.1111/apaa.12132
Christopher B. Lowman

Using archival, archaeological, and oral historical evidence, I explore how Chinese men living at Stanford University's Arboretum Chinese Quarters navigated changing attitudes toward gender and race at the end of the nineteenth century. Artifacts helped prompt an intersubjective process of oral history and stories shared by descendants of Chinese employees at Stanford and other members of the local Chinese American community in California's San Francisco Bay Area. Based on these interviews and further research into documents and objects, I highlight two intertwined social spheres for the Chinese population at Stanford, including networks based on business, family, or fraternal organizations, and competitive games and athletics. I show how these men may have forged new ways to perform an emergent Chinese American masculinity by combining practices from both sides of the Pacific. Research conducted between 2016 and 2019 helped produce new senses of heritage for the Chinese American communities at Stanford and elsewhere in the Bay Area.

利用档案、考古和口述的历史证据,我探索了19世纪末生活在斯坦福大学植物园中国区的中国男性如何应对对性别和种族态度的变化。这些文物促进了斯坦福大学中国雇员的后代和加州旧金山湾区当地华裔美国人社区其他成员口述历史和故事的主体间过程。基于这些采访和对文献和物品的进一步研究,我强调了斯坦福大学华人的两个相互交织的社会领域,包括基于商业、家庭或兄弟组织的网络,以及竞技游戏和体育运动。我展示了这些男人是如何通过结合太平洋两岸的做法,创造出一种新的方式来表现一种新兴的华裔美国男子气概的。2016年至2019年期间进行的研究帮助斯坦福大学和湾区其他地方的华裔美国人社区产生了新的遗产意识。
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引用次数: 0
2Reflecting on Positionality: Archaeological Heritage Praxis in Quintana Roo, Mexico 位置性反思:墨西哥金塔纳罗奥的考古遗产实践
Pub Date : 2020-07-27 DOI: 10.1111/apaa.12126
Tiffany C. Fryer

In this article I argue for a renewed engagement with the concept of positionality in archaeology. I provide a brief history of thinking about the idea of subject position in archaeology, focusing specifically on researcher subjectivity rather than that of past persons. The discussion highlights some of the strands of archaeological thinking where positionality has figured prominently in investigative and interpretative strategies: namely, intersectional, relational, and community-based archaeologies. I then offer three examples from research in Quintana Roo, Mexico that speak to the ways that grappling with positionality has influenced my and my collaborators’ agendas and goals related to the commemoration of the heritage of the Maya Social War (Caste War of Yucatan).

在这篇文章中,我主张重新研究考古学中的位置性概念。我简要介绍了考古学中关于主体地位概念的思考历史,特别关注研究人员的主体性,而不是过去的人的主体性。讨论强调了考古学思维的一些分支,其中位置性在调查和解释策略中占有突出地位:即交叉考古学,关系考古学和社区考古学。然后,我提供了三个来自墨西哥金塔纳罗奥研究的例子,这些例子说明了与位置性的斗争如何影响了我和我的合作者的议程和目标,这些议程和目标与纪念玛雅社会战争(尤卡坦的种姓战争)的遗产有关。
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引用次数: 2
5Sex Workers as Stakeholders: Incorporating Harm Reduction into Archaeological Praxis 性工作者作为利益相关者:将减少伤害纳入考古实践
Pub Date : 2020-07-27 DOI: 10.1111/apaa.12129
Jennifer A. Lupu

Stereotypes and stigma around sex work are powerful political and social forces that are used to justify state violence, dehumanization, and marginalization. Drawing on community archaeology scholarship, I discuss how my engagement with sex workers redirected the questions I asked of the past, pushing me toward a more rigorous and ethical praxis. Harm-reduction philosophies, which emphasize agency and non-judgmentalism, can valuably contribute to an intersubjective feminist praxis in archaeological research. Drawing on discussions of intersectionality and spatial policing, I review existing scholarship on sex work and discuss the dialectical relationship between the present and the past.

对性工作的刻板印象和污名是强大的政治和社会力量,被用来为国家暴力、非人化和边缘化辩护。在社区考古学的学术研究中,我讨论了我与性工作者的接触如何改变了我对过去提出的问题,推动我走向更严格、更道德的实践。减少伤害的哲学强调能动性和非判断主义,可以为考古学研究中的主体间女性主义实践做出有价值的贡献。通过对交叉性和空间警务的讨论,我回顾了现有的性工作学术研究,并讨论了现在和过去之间的辩证关系。
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引用次数: 0
1Introduction: Toward an Engaged Feminist Heritage Praxis 1引言:走向参与的女性主义遗产实践
Pub Date : 2020-07-27 DOI: 10.1111/apaa.12124
Tiffany C. Fryer, Teresa P. Raczek

We advocate a feminist approach to archaeological heritage work in order to transform heritage practice and the production of archaeological knowledge. We use an engaged feminist standpoint and situate intersubjectivity and intersectionality as critical components of this practice. An engaged feminist approach to heritage work allows the discipline to consider women's, men's, and gender non-conforming persons’ positions in the field, to reveal their contributions, to develop critical pedagogical approaches, and to rethink forms of representation. Throughout, we emphasize the intellectual labor of women of color, queer and gender non-conforming persons, and early white feminists in archaeology.

我们主张在考古遗产工作中采用女性主义的方法,以改变遗产实践和考古知识的生产。我们使用积极的女权主义立场,并将主体间性和交叉性作为这一实践的关键组成部分。从事遗产工作的女权主义方法允许该学科考虑女性、男性和性别不一致的人在该领域的地位,揭示他们的贡献,发展批判性的教学方法,并重新思考表现形式。在整个过程中,我们强调有色人种女性、酷儿和性别不一致的人以及考古学中的早期白人女权主义者的智力劳动。
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引用次数: 0
期刊
Archaeological Papers of the American Anthropological Association
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