The background of this article departs from the high popularity of Surat al-Mulk. The study of most vital directive speech acts in this study, namely commanding verses and what are the directive speech acts of commands to the verses contained in Surah al-Mulk. Mulk. The research method used is the method of critical discourse analysis of the verses of Q.S. al-Mulk. Data collection techniques used are documents or documentation. The data analysis technique in this article uses Creswell's qualitative data analysis model. The approach used in this study is pragmatic. The results of this study indicate that there are eight directive speech acts in Surah al-Mulk with different functions. Among them is the form of orders to do or not do something, the form of direct orders, and the forms of indirect orders, namely the command of Allah to His servants through the intermediary of the Prophet Muhammad S.A.W.
{"title":"Study of Speech Acts of Directive Verses of Command in Qur’an Surah al-Mulk","authors":"Angga Mustaka J.P.","doi":"10.21009/jsq.018.2.07","DOIUrl":"https://doi.org/10.21009/jsq.018.2.07","url":null,"abstract":"The background of this article departs from the high popularity of Surat al-Mulk. The study of most vital directive speech acts in this study, namely commanding verses and what are the directive speech acts of commands to the verses contained in Surah al-Mulk. Mulk. The research method used is the method of critical discourse analysis of the verses of Q.S. al-Mulk. Data collection techniques used are documents or documentation. The data analysis technique in this article uses Creswell's qualitative data analysis model. The approach used in this study is pragmatic. The results of this study indicate that there are eight directive speech acts in Surah al-Mulk with different functions. Among them is the form of orders to do or not do something, the form of direct orders, and the forms of indirect orders, namely the command of Allah to His servants through the intermediary of the Prophet Muhammad S.A.W.","PeriodicalId":103710,"journal":{"name":"Jurnal Studi Al-Qur'an","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127721226","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Polemic of the Validity of Intra-Qur'an and Extra-Qur'an Texts. Islamic Education Department, Faculty of Social Sciences, Jakarta State University. Two texts are polemic in this discussion, namely intra-Qur'anic texts (deletion between verses) and extra Qur'anic texts (deletion of the Koran on previous holy books and religions). The naskh polemic occurred because of the uncertainty about whether any verses of the Qur'an were in the text, some acknowledged. Still, others rejected, for various reasons, the mansukh of the poetry of the Qur'an. The term naskh, which means "annulment", was initially used to describe fiqh/Islamic law issues but later developed into the cancellation of pre-Qur'an revelations. Based on this, this study intends to reveal whether the revelation of the Qur'an replaces or cancels all other disclosures so that the concept of naskh is associated with Muhammad's apostolic position regarding the success of saving other monotheistic traditions. The results of this discussion reveal that the focus of the text is not on the cancellation of the verses of the Qur'an (Intra Qur'an). Still, the cancellation of the previous law or sharia (syar'u ma qoblana), either partially or entirely by Islamic law as stated by Al-Jabiri, so that the latter is called the extra text of the Qur'an. However, in general, for the two types of texts, there is still an assumption that the abolition of the previous verse or treatise means denying some of the rules of the text theory itself. It is even considered the same as rejecting the poetry of the Qur'an as the best teaching of religion, as in the QS verse. Al-Baqarah [2]: 106 only expresses the presupposition, not the necessity of the text. Meanwhile, all of the verses of the Qur'an are still valid and cooperative. Even if there is a contradiction, it must be understood proportionally based on socio-historical conditions, not by eliminating verses (Intra-Qur'an texts).
《古兰经》内文本和《古兰经》外文本的有效性之争。雅加达国立大学社会科学学院伊斯兰教育系。在这个讨论中有两个文本是争论的，即《古兰经》内文本(删除经文之间)和《古兰经》外文本(删除以前的圣书和宗教中的《古兰经》)。一些人承认，naskh争论之所以发生，是因为不确定文本中是否有《古兰经》的经文。然而，由于各种原因，其他人拒绝接受《古兰经》诗歌的曼苏克。naskh一词，意思是“废除”，最初用于描述伊斯兰律法问题，但后来发展为取消前古兰经的启示。基于此，本研究旨在揭示古兰经的启示是否取代或取消了所有其他的启示，从而使纳斯克的概念与穆罕默德关于成功拯救其他一神论传统的使徒立场联系起来。这一讨论的结果表明，文本的重点不是取消古兰经的经文(古兰经内)。然而，先前的法律或伊斯兰教法(syar'u ma qoblana)的取消，部分或全部由Al-Jabiri所述的伊斯兰法律，因此后者被称为古兰经的附加文本。然而，总的来说，对于这两种类型的文本，仍然存在一种假设，即废除前一节或论文意味着否认文本理论本身的某些规则。它甚至被认为与拒绝《古兰经》的诗歌是最好的宗教教义是一样的，就像在QS节中一样。Al-Baqarah b[2]: 106只表达了文本的前提，而不是必要性。同时，古兰经的所有经文仍然是有效的和相互配合的。即使存在矛盾，也必须根据社会历史条件按比例理解，而不是通过消除经文(古兰经文本)。
{"title":"The Polemic of the Validity of Naskh Intra-Qur’an and Extra-Qur’an","authors":"Sa’dullah Sa’dullah","doi":"10.21009/jsq.018.2.03","DOIUrl":"https://doi.org/10.21009/jsq.018.2.03","url":null,"abstract":"The Polemic of the Validity of Intra-Qur'an and Extra-Qur'an Texts. Islamic Education Department, Faculty of Social Sciences, Jakarta State University. Two texts are polemic in this discussion, namely intra-Qur'anic texts (deletion between verses) and extra Qur'anic texts (deletion of the Koran on previous holy books and religions). The naskh polemic occurred because of the uncertainty about whether any verses of the Qur'an were in the text, some acknowledged. Still, others rejected, for various reasons, the mansukh of the poetry of the Qur'an. The term naskh, which means \"annulment\", was initially used to describe fiqh/Islamic law issues but later developed into the cancellation of pre-Qur'an revelations. Based on this, this study intends to reveal whether the revelation of the Qur'an replaces or cancels all other disclosures so that the concept of naskh is associated with Muhammad's apostolic position regarding the success of saving other monotheistic traditions. The results of this discussion reveal that the focus of the text is not on the cancellation of the verses of the Qur'an (Intra Qur'an). Still, the cancellation of the previous law or sharia (syar'u ma qoblana), either partially or entirely by Islamic law as stated by Al-Jabiri, so that the latter is called the extra text of the Qur'an. However, in general, for the two types of texts, there is still an assumption that the abolition of the previous verse or treatise means denying some of the rules of the text theory itself. It is even considered the same as rejecting the poetry of the Qur'an as the best teaching of religion, as in the QS verse. Al-Baqarah [2]: 106 only expresses the presupposition, not the necessity of the text. Meanwhile, all of the verses of the Qur'an are still valid and cooperative. Even if there is a contradiction, it must be understood proportionally based on socio-historical conditions, not by eliminating verses (Intra-Qur'an texts).","PeriodicalId":103710,"journal":{"name":"Jurnal Studi Al-Qur'an","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127657633","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Muhammad Syairozi Dimyathi, Inayah Elmaula, Hananah Muhtar Tabroni
Repetition in the Holy Qur’an is one of the topics that concern some orientalists, as they claim that the Holy Qur’an is a book that raises doubts that it is from God Almighty because of the many repetitions in it as if God Almighty has no other expressions to highlight His purposes and is forced to repeat some verses. According to Saeed Nursi, the research aims to reveal the rule of repetition in the Holy Qur’an because of his unique insight into the phenomenon of Qur’anic repetition. In this research, the inductive analytical method is used, where the views of Said Nursi about repetition in the Holy Qur’an and the wisdom behind it were extrapolated and analyzed through his writings in the Rasa’il al-Nur. Among the results of this research is that Saeed Nursi provided a full explanation of the ruling on repetition of the Qur’anic verses, in the luminous miraculousness in the repetitions of the Qur’an, in six main points, namely: that repetition in the Holy Qur’an is better and more eloquent and even more necessary than others; Behind this repetition are Qur’anic purposes; It is considered one of the human moral needs. It is for confirmation, determination, and endorsement; It is a repetition in different forms; It is done in various ways. Nursi also showed that repetition in the Holy Qur’an is for the sake of not being bored and bored, as it came to establish, and that it sends psychological and aesthetic pleasure in the hearts of readers and listeners. Thus, Saeed Nursi came up with something new that no other scholars had preceded in their statement of the ruling on repetition in the Holy Qur’an.
{"title":"Repetition in the Qur’an the Perspective of Badi’uzzaman Sa'id Nursi","authors":"Muhammad Syairozi Dimyathi, Inayah Elmaula, Hananah Muhtar Tabroni","doi":"10.21009/jsq.018.2.01","DOIUrl":"https://doi.org/10.21009/jsq.018.2.01","url":null,"abstract":"Repetition in the Holy Qur’an is one of the topics that concern some orientalists, as they claim that the Holy Qur’an is a book that raises doubts that it is from God Almighty because of the many repetitions in it as if God Almighty has no other expressions to highlight His purposes and is forced to repeat some verses. According to Saeed Nursi, the research aims to reveal the rule of repetition in the Holy Qur’an because of his unique insight into the phenomenon of Qur’anic repetition. In this research, the inductive analytical method is used, where the views of Said Nursi about repetition in the Holy Qur’an and the wisdom behind it were extrapolated and analyzed through his writings in the Rasa’il al-Nur. Among the results of this research is that Saeed Nursi provided a full explanation of the ruling on repetition of the Qur’anic verses, in the luminous miraculousness in the repetitions of the Qur’an, in six main points, namely: that repetition in the Holy Qur’an is better and more eloquent and even more necessary than others; Behind this repetition are Qur’anic purposes; It is considered one of the human moral needs. It is for confirmation, determination, and endorsement; It is a repetition in different forms; It is done in various ways. Nursi also showed that repetition in the Holy Qur’an is for the sake of not being bored and bored, as it came to establish, and that it sends psychological and aesthetic pleasure in the hearts of readers and listeners. Thus, Saeed Nursi came up with something new that no other scholars had preceded in their statement of the ruling on repetition in the Holy Qur’an.","PeriodicalId":103710,"journal":{"name":"Jurnal Studi Al-Qur'an","volume":"45 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129495680","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper is concerned with examining Imam Al-Tirmidhi’s action in accepting and refuting the narrations, in addition to weighting the differences by relying on the strengthening evidence of one aspect over the other; and other things that we mentioned in the research through selected examples from The Book of Purification “Ettahara”. What prompted us to write on this subject was what was rumoured about Imam al-Tirmidhi that he was lenient regarding discrediting and endorsement and correcting and weakening. And then the need for specialists to clarify this issue. This research used the critical analytical approach, through which we reached some results, the most important of which are: that Imam Al-Tirmidhi relied on various evidence in weighing the differences and in accepting and rejecting. As for the issue of leniency with which al-Tirmidhi was accused, we did not find any mention of it among the imams who preceded him.
{"title":"The Importance of the Indices in Acceptance or Reject of a Hadiths by Imam Al-Tirmidhi in His Book al-Jami’a (Chosen Examples from Tahara Book)","authors":"Hakima Hafidi, Siham Omara","doi":"10.21009/jsq.018.2.02","DOIUrl":"https://doi.org/10.21009/jsq.018.2.02","url":null,"abstract":"This paper is concerned with examining Imam Al-Tirmidhi’s action in accepting and refuting the narrations, in addition to weighting the differences by relying on the strengthening evidence of one aspect over the other; and other things that we mentioned in the research through selected examples from The Book of Purification “Ettahara”. What prompted us to write on this subject was what was rumoured about Imam al-Tirmidhi that he was lenient regarding discrediting and endorsement and correcting and weakening. And then the need for specialists to clarify this issue. This research used the critical analytical approach, through which we reached some results, the most important of which are: that Imam Al-Tirmidhi relied on various evidence in weighing the differences and in accepting and rejecting. As for the issue of leniency with which al-Tirmidhi was accused, we did not find any mention of it among the imams who preceded him.","PeriodicalId":103710,"journal":{"name":"Jurnal Studi Al-Qur'an","volume":"37 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131147851","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The complexity of the concept waḥdah al-wujūd in Ibn ‘Arabī understanding used in interpretation impacts the ignoring of his interpretation results leading to the essence of servitude and purification of God. The purpose of this study is the form of understanding that accentuates the meaning of the symbols depicted in verse. Tracing of Sufistic narratives in interpreting Ibn ‘Arabi was carried out in this study using qualitative methods with content analysis as a data analysis technique. The content analysis model analyzes the data by looking for conceptual relations in al-Futuḥāt al-Makkiyah by Ibn ‘Arabi about the Sufistic model of understanding. The semiotic theory of sacred texts aids this analysis process to see language phenomena in the scriptures presented through special symbols. This study found that the Sufistic interpretation of Ibn ‘Arabi is wrapped in symbolic form. The dressing of symbols in the process of understanding emphasizes the identification of Sufistic models with the diversion of meanings. This identity obscures Ibn ‘Arabī’s method of interpretation. The symbolic form is explained by analysis of the constitutional significance of the word writing and the function of his syntagmatic. The implications of this concept emphasize the relationship between God and servant (‘abd) implicit in each verse of the Qur’an. The result of the manifested interpretation underlines the totality of servitude and divinity, culminating in the level of the union of existence to God (waḥdah al-wujūd). Ibn ‘Arabī embodies the symbolic aspect represented in the Qur’an as a result of the decline of the language of God into the language of man.
{"title":"Symbols of Servitude and Purification in the Qur’an: Orientation of Ibn ‘Arabī’s Waḥdah al-Wujūd in al-Futuḥāt al-Makkiyah","authors":"M. Ghozali","doi":"10.21009/jsq.018.2.04","DOIUrl":"https://doi.org/10.21009/jsq.018.2.04","url":null,"abstract":"The complexity of the concept waḥdah al-wujūd in Ibn ‘Arabī understanding used in interpretation impacts the ignoring of his interpretation results leading to the essence of servitude and purification of God. The purpose of this study is the form of understanding that accentuates the meaning of the symbols depicted in verse. Tracing of Sufistic narratives in interpreting Ibn ‘Arabi was carried out in this study using qualitative methods with content analysis as a data analysis technique. The content analysis model analyzes the data by looking for conceptual relations in al-Futuḥāt al-Makkiyah by Ibn ‘Arabi about the Sufistic model of understanding. The semiotic theory of sacred texts aids this analysis process to see language phenomena in the scriptures presented through special symbols. This study found that the Sufistic interpretation of Ibn ‘Arabi is wrapped in symbolic form. The dressing of symbols in the process of understanding emphasizes the identification of Sufistic models with the diversion of meanings. This identity obscures Ibn ‘Arabī’s method of interpretation. The symbolic form is explained by analysis of the constitutional significance of the word writing and the function of his syntagmatic. The implications of this concept emphasize the relationship between God and servant (‘abd) implicit in each verse of the Qur’an. The result of the manifested interpretation underlines the totality of servitude and divinity, culminating in the level of the union of existence to God (waḥdah al-wujūd). Ibn ‘Arabī embodies the symbolic aspect represented in the Qur’an as a result of the decline of the language of God into the language of man.","PeriodicalId":103710,"journal":{"name":"Jurnal Studi Al-Qur'an","volume":"41 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130942132","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Tik Tok is a new platform that young people love, and kids are no exception. This platform encompasses all levels of society, including adults and even the elderly. TikTok has both positive and negative sides like any other medium. Therefore, this study aims to determine the understanding of the community, especially the people of Palopo, about the benefits of Tik Tok and how to use it. This research is a field study with the people of Palopo city as informants for interviews and documentation. As a result, Tik Tok is used more than a means of entertainment, which sometimes leads to verbal and physical disrespectful behaviour. Some opinions say that Tik Tok is an online media short video that shows recordings of dancing and showing TikTok-er's genitals. The people of Palopo city consider TikTokers more for entertainment filled with dancing. Therefore, it is necessary to limit access to various media, including TikTok, so as not to be carried away by immoral behaviour. Thus, the Qur'an is the key and a solution to protect yourself by not showing your aurat. It means that Tik Tok may dive without showing aurat and indulgence in lust. For further researchers, it is necessary to research the effects caused by the application and the solution before and after being exposed to the syndrome.
{"title":"The Behavior of Tik Tok Users in Palopo City and Responses to the Qur'an","authors":"Serli R., Abdul Mutakabbir, E. P.","doi":"10.21009/jsq.018.2.05","DOIUrl":"https://doi.org/10.21009/jsq.018.2.05","url":null,"abstract":"Tik Tok is a new platform that young people love, and kids are no exception. This platform encompasses all levels of society, including adults and even the elderly. TikTok has both positive and negative sides like any other medium. Therefore, this study aims to determine the understanding of the community, especially the people of Palopo, about the benefits of Tik Tok and how to use it. This research is a field study with the people of Palopo city as informants for interviews and documentation. As a result, Tik Tok is used more than a means of entertainment, which sometimes leads to verbal and physical disrespectful behaviour. Some opinions say that Tik Tok is an online media short video that shows recordings of dancing and showing TikTok-er's genitals. The people of Palopo city consider TikTokers more for entertainment filled with dancing. Therefore, it is necessary to limit access to various media, including TikTok, so as not to be carried away by immoral behaviour. Thus, the Qur'an is the key and a solution to protect yourself by not showing your aurat. It means that Tik Tok may dive without showing aurat and indulgence in lust. For further researchers, it is necessary to research the effects caused by the application and the solution before and after being exposed to the syndrome.","PeriodicalId":103710,"journal":{"name":"Jurnal Studi Al-Qur'an","volume":"73 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128232803","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper explores women's genitalia as far as QS sees it. al-Ahzab [33] verse 59. The specific explanation is related to the use of the veil, which is widespread in the Indonesian context. This study uses a thematic analysis method of the verses of the Qur'an, and it is concluded that there are differences of opinion regarding women's genitalia, especially regarding the face and palms, whether they are classified as aurat or not. This difference then developed in the legal issue of wearing the veil for women. Regarding the use of the veil, scholars consider social conditions so that there are scholars who require women to wear the veil since there has been a lot of slander spread in the community. Some scholars do not require women to wear the veil because the veil is considered a culture that grows from the local culture. However, wearing the veil for women remains relevant in Indonesia because, in addition to the veil protecting women from naughty views of the opposite sex, it will also affect their subconscious to improve religious practices in their lives.
{"title":"Women’s Aurat in the Qur’an Surah Al-Ahzab Verse 59: Discourse Relevance of the Veil in the Indonesian Context","authors":"Eko Zulfikar, Aftonur Rosyad, Nurul Afiyah","doi":"10.21009/jsq.018.2.06","DOIUrl":"https://doi.org/10.21009/jsq.018.2.06","url":null,"abstract":"This paper explores women's genitalia as far as QS sees it. al-Ahzab [33] verse 59. The specific explanation is related to the use of the veil, which is widespread in the Indonesian context. This study uses a thematic analysis method of the verses of the Qur'an, and it is concluded that there are differences of opinion regarding women's genitalia, especially regarding the face and palms, whether they are classified as aurat or not. This difference then developed in the legal issue of wearing the veil for women. Regarding the use of the veil, scholars consider social conditions so that there are scholars who require women to wear the veil since there has been a lot of slander spread in the community. Some scholars do not require women to wear the veil because the veil is considered a culture that grows from the local culture. However, wearing the veil for women remains relevant in Indonesia because, in addition to the veil protecting women from naughty views of the opposite sex, it will also affect their subconscious to improve religious practices in their lives.","PeriodicalId":103710,"journal":{"name":"Jurnal Studi Al-Qur'an","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130348740","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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