Culture, Health & Sexuality最新文献

Puppy play is a kink activity, in which people dress as, take on the role of, and mimic the physical and emotional behaviours of young canines or pups. We explore how the pup identity, depicted in cellphilms by queer men who are part of the pup community, influences men's body image perceptions using multimodal critical discourse analysis. Participants expressed feelings of dissonance, shame, and self-rejection when viewing themselves as humans, but conveyed excitement, pleasure, and self-celebration when viewing themselves as pups. Participants depicted their body images being transformed by way of puppy gear, puppy spaces, handlers, and playmates, which was said to foster more (self-)acceptance, playfulness, and freedom. This study highlights the potential for puppy play to provide a transformative experience for individuals, allowing participants to explore, re-signify, and embrace their bodies as pups.

Understanding one's sexual orientation plays a significant role in contributing to one's sexual identity and developing a coherent sense of self. Misconceptions and prevailing prejudices make it difficult for bisexual individuals to navigate their sexual identities in many societies. Disclosure of one's identity is accompanied by certain risks depending on how the information is received. However, disclosing one's identity can also be positive, especially as it assists in fostering relationships. This article derives from a descriptive study involving 14 semi-structured interviews with young adults aged 18-24 who identified as bisexual. Data were subjected to a reflexive thematic analysis. Themes of invalidation, belongingness and reclaiming through 'inviting in' were identified. By processing the feelings of invalidation regarding their bisexual identities which were placed upon them by their respective cultural groups, and society in general, participants were able to develop a sense of agency and reclaim their power. Findings highlight the need for further research on bisexuality, particularly in South Africa, and the need to understand how bisexual identity development occurs in interaction with other sexual and gender identities.

In this study, exploratory research on self-determination using Indigenous research methods provided a model to help heal trauma and discuss recovery for traumatic sexual experiences. The methods and healing were based on a Cree worldview. Informed consent and questions were developed by the principal investigator prior to the research commencing. Eleven co-creators had the opportunity to revise questions, discuss the research, speak the Cree language, and participate in one-to-one interviews, group meetings and ceremonies. They also had the chance to review the transcripts and approve/disapprove the content, provide guidance on sacred knowledge and suggest terms to use, and co-author the paper, if they chose and three did. A Cree concept was developed from the work, namely, nehiyaw isecikewena which involved promoting self-determination and sovereignty alongside recovery.

LGBTQ communities around the world entered the COVID-19 pandemic with generally high rates of poor mental health and faced additional challenges including stigma, discrimination, and barriers to care. This study sample was drawn from a survey of 3135 LGBTQ adults residing in Australia during the pandemic. Regression analysis was used to explore individual differences in psychological distress and perceived change in mental wellbeing since the onset of the pandemic as well as the impact of lockdowns, by taking advantage of a natural experiment comparing the states that experienced more extensive lockdowns (Victoria and New South Wales) to the rest of Australia. The burden of mental health was found to vary across gender, sexual orientation, age, and area of residence. While no impact of lockdowns on psychological distress was observed, participants living in the states of Victoria (β = -0.15; 95% CI = -0.23, -0.07) and New South Wales (β = -0.13; 95% CI = -0.21, -0.05) self-reported a more negative impact of the pandemic on their mental wellbeing compared to the rest of the country. The findings suggest that the COVID-19 pandemic had a negative impact on the mental wellbeing of LGBTQ populations, particularly among those who experienced extensive lockdowns and highlight the need for increased efforts to enable access to mental health supports during times of crisis.

Despite consensually non-monogamous people being a minority population with specific healthcare needs, research on this group is minimal, especially in relation to sexual healthcare. This study explores the motivations behind consensually non-monogamous individuals' choices of sexual healthcare service options. Qualitative survey data was collected from 67 consensual non-monogamists and analysed using thematic analysis. Two key themes captured participants' perspectives on the selection of sexual healthcare services. 'Feeling Comfortable' highlighted preferences for sexually inclusive clinics and LGBT+- focused services due to perceived better quality of care and comfort. 'Practicalities' emphasised convenience, proximity and the availability of STI testing options as critical factors influencing service selection. Accordingly, this research provides insight into the specific sexual healthcare service needs, desires and motivations of those who are consensually non-monogamous. Suggestions are made for increased training and awareness when working with relationship diverse patients.

Black girls in the USA face disproportionate rates of sexually transmitted infections (STIs), HIV, and sexual violence, prompting research into the sociocultural factors such as adultification, race and gender discrimination, and stereotyped messaging, impacting Black girls' sexual development. While existing literature finds that Black female caregivers utilise protective strategies to mitigate potential harm to Black girls, little is known about the role of Black male caregivers. This qualitative study employed the Becoming a Sexual Black Woman framework and one-on-one interviews to examine how 30 Black male caregivers of girls conceptualised parental protection and elated strategies. The thematic analysis revealed key themes of: Being a Provider, Being a Present Role Model, Protecting Black Girls' Bodies, Limiting Exposure to Stereotyped Messages, and Providing Emotional Protection. Black male caregivers navigated traditional gendered expectations and limited resources while utilising parental strategies that reflected patriarchal, sometimes misogynistic, and non-patriarchal ideals and norms. The study highlights the attitudes and beliefs of Black male caregivers regarding protecting Black girls from sexual violence and other related adverse outcomes. The findings offer insights for family-based interventions and programmes that empower Black girls to support their sexual development and health in the USA.

Eight people, including six women of East Asian descent, at three massage spas were killed on 16 March 2021 in Atlanta, USA by a 21-year-old White man who sought to eliminate 'temptation' for a sex addiction he claimed to experience. This mass killing compelled public discussion about the hypersexualisation of Asian women in White, Western contexts and the risks faced by Asian women in 'intimate labour'. This occurred alongside a dialogical shift towards sex worker rights in public and media discourses, yet these public dialogues appeared to occur alongside each other, rather than in interaction with each other. In between these dialogues remained questions about the legacies of hypersexualisation and what this means for Asian women in sex work, an industry that resists convenient understandings of desire and power and where hypersexuality may be simultaneously contested and deployed. This article bridges these dialogues to explore how a sex worker rights framework can engage with questions of race, hypersexualisation and erotic capital for Asian women in sex work. This is followed by an analysis of responses to hypersexualisation within Asian diasporic communities, and the implications for a more inclusive sex worker rights movement.

This study explores the identity formation and coming out experiences of 14 sexual minority students at a religiously affiliated university in the USA. Participants described their experiences of cultural, religious, and societal pressure that extended the process of self-acceptance and identity disclosure. We used consensual qualitative research method to analyse each interview. Our analysis led to the identification of eight domains: identity formation; barriers to understanding identity; evolution of label; adoption of label, avoidance of label; coming out process; barriers to coming out; and reactions to coming out. Self-defining moments such as adopting an affirming identity label, disclosing that identity to others, and beginning to initiate non-heterosexual relationships, formed the basis of these domains. Overall, we found that participants described some experiences identified in previous literature. However, we also analysed new information which indicates that the coming out process is lengthy, heavily dependent on context, and problematic issues may arise throughout a lifetime. Findings point to under-researched factors influencing the complexities sexual minority students face within conservative religious institutions.

This article examines the perspectives of Africans living in Poland on infertility and associated cultural stigmatisation. By situating the discussion within the broader context of African cultural frameworks and the sociocultural dynamics of contemporary Poland, the study investigates how members of this community reconcile their cultural identities with their lived experiences in a European setting. Supported by a review of the literature on gender roles, childbearing and reproductive health issues on the African continent, this study provided insight into the small and diverse African diaspora in Poland. Using in-depth interviews with participants from various African countries, the research explores gender roles, societal pressures, and the impact of stigmatisation on reproductive health perceptions. It also addresses participants' connections to their countries of origin, and their attitudes towards the adoption and the use of reproductive technologies.

This article conceptualises how masculinity and masculine ideals are played out in relation to prostate cancer treatment and its side-effects, offering a heuristic and theoretical perspective with which to make sense of the complex interrelationship between lived gendered bodies and social structures. With the support of three case studies of older men treated for prostate cancer, the article explores how the concept of hegemonic masculinity can be used to analyse the ill and ageing body. A phenomenologically informed approach to the body, which illustrates how masculinity is lived and experienced through certain body schemas, is used. The three case studies show variation in how masculinity is enacted and embodied, illustrating actions to (1) restore and maintain masculinity through phallic experience; (2) reconstruct masculinity by connecting bodily experience to notions of the ageing and a less potent body; and (3) to counter narrowly defined notions of masculinity by dissociating or decoupling masculinity from ideals of potency and performance. With the help of the case studies, the strategies identified, and the fluidity and dynamism of the concept of hegemonic masculinity, findings reveal how inequalities between men and women are produced and maintained, in and through bodily experience, and diverse body schemas.