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Three. Innovative Recent Perspectives 三。创新的近期观点
Pub Date : 2019-01-08 DOI: 10.12987/9780300240627-004
R. Chazan
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引用次数: 0
Six. Late Antiquity 六。古代晚期
Pub Date : 2019-01-08 DOI: 10.12987/9780300240627-007
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引用次数: 0
Innovative Recent Perspectives 创新的近期观点
Pub Date : 2019-01-08 DOI: 10.12987/yale/9780300218572.003.0003
R. Chazan
This chapter considers Salo Baron's writings on Jewish history. Recent historians have come to reject the supernaturally grounded assumption of unending Jewish suffering during the supposed third exile; many of them have also distanced themselves from the modern and naturalistic continuations of this sense of interminable Jewish suffering. The first major challenge to the received wisdom came in 1928 from Salo Baron, newly arrived in the United States from his native Europe. In an essay titled “Ghetto and Emancipation: Shall We Revisit the Traditional View?” he undertook a fairly limited assault on traditional Jewish thinking about exilic pain. Focusing on the French Revolution and the beginnings of the process of emancipation of Western Jewry, Baron examined the centuries immediately preceding the revolution and the immediate post-Emancipation period. He argued that the former was nowhere near so horrific as usually projected and that the latter was nowhere near so idyllic.
这一章考虑了萨洛·巴伦关于犹太历史的著作。最近的历史学家已经开始拒绝超自然的假设,即犹太人在所谓的第三次流放期间遭受无休止的苦难;他们中的许多人也将自己与这种无休止的犹太人苦难的现代和自然主义的延续保持距离。1928年,萨洛·巴伦(Salo Baron)对这种公认的智慧提出了第一个重大挑战,他刚从他的故乡欧洲来到美国。在一篇名为《贫民窟与解放:我们应该重新审视传统观点吗?》他对犹太人关于流放痛苦的传统思想进行了相当有限的攻击。巴伦着眼于法国大革命和西方犹太人解放进程的开端,考察了大革命之前和解放后的几个世纪。他认为,前者远没有人们通常想象的那么可怕,后者也远没有人们想象的那么田园诗般的美好。
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Refugees or Migrants
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