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THE QUINTESSENCE OF JUNGIAN ARCHETYPE AS INNATE PSYCHIC STRUCTURE OF PERSONALITY IN THE HISTORICAL-PHILOSOPHICAL CONTEXT 荣格原型的精髓是历史哲学背景下人格的内在心理结构
Pub Date : 1900-01-01 DOI: 10.46340/ephd.2022.8.2.3
Maryna Mаzur
The article is devoted to the conceptual analysis of the Jungian archetype, as the innate psychic structure of personality in the historical-philosophical context. Firstly, it was established a difference between instincts, as physiological manifestations of the libido (vital psychic energy), which can be embodied in symbolic images and fantasies and archetypes – psychic substrates, that are produced by the collective unconsciousness. Secondly, it is noted, that archetypes, as archaic prototypes can restore in human memory the sacred connection between past events and the present moment. Thirdly, it is shown, that the determining function of the archetype, as a «universal matrix», is the accumulation and translation (representation) of the collective experience of mankind. Fourthly, it is substantiated, that archetypes are genetically inherited psychic structures that influence human behavior and thinking. Fifthly, it is pointed out that archetypes are energetically powerful structure-forming elements of the collective unconsciousness, which can generate impulses capable to modify a person’s consciousness intentions. Sixthly, it is elucidated, that archetypes manifest in human consciousness in the form of a variety of psychic phenomena and emotional reactions, that can awaken intuition, which can warn a human even about mortal danger. Seventhly, it is specified, that the final stage in the process of individuation (development of the Self) is the integration of two opposing instances of the psyche of the personal unconsciousness and the collective unconscio usness, which takes place in the «territory of consciousness». Eighthly, it is emphasized, that the key mission of the hero is to pass the stage of initiation, which returns him to the archaic origins of being and is for him the pledge to the spiritual renewal and development of personality. Ninthly, it is revealed, that hero must make the right choice and step out of his own «comfort zone» into a new reality, which contributes to his self-improvement.
本文致力于对荣格原型的概念分析,作为历史哲学背景下人格的内在心理结构。首先,它确立了本能之间的差异,本能是力比多(重要的精神能量)的生理表现,可以体现在象征性图像、幻想和原型——由集体无意识产生的精神基质中。其次,需要指出的是,原型,作为古老的原型,可以在人类记忆中恢复过去事件和现在时刻之间的神圣联系。第三,原型作为一种“普遍矩阵”,其决定性功能是对人类集体经验的积累和翻译(再现)。第四,它被证实,原型是遗传遗传的心理结构,影响人类的行为和思维。第五,指出原型是集体无意识中能量强大的结构形成元素,它可以产生能够改变一个人的意识意图的冲动。第六,阐明了原型在人的意识中以各种心理现象和情绪反应的形式表现出来,可以唤醒人的直觉,从而警示人的生命危险。第七,它明确指出,个体化(自我发展)过程的最后阶段是个人无意识和集体无意识这两个对立的心理实例的整合,这发生在“意识领域”。第八,强调英雄的主要任务是通过启蒙阶段,这一阶段使他回到了存在的古老起源,对他来说,这是精神更新和人格发展的保证。第九,它揭示了英雄必须做出正确的选择,走出自己的“舒适区”,进入一个新的现实,这有助于他的自我完善。
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引用次数: 0
THE HISTORICAL SYNTAX OF PHILOSOPHICAL LOGIC 哲学逻辑的历史句法
Pub Date : 1900-01-01 DOI: 10.46340/ephd.2021.8.1.11
Yaroslav Hnatiuk
This article analyzes the historical development of the philosophical logic syntax from the standpoint of the unity of historical and logical methods. According to this perspective, there are three types of logical syntax: the elementary subject-predicate, the modified definitive-specificative, and the standard propositional-functional. These types are generalized in the grammatical and mathematical styles of logical syntax. The main attention is paid to two scientific revolutions in elementary subject-predicate syntax, which led to the emergence of modified definitive-specific and standard propositional-functional syntaxes and created the syntactic conditions for the development of contemporary philosophical logic. The specifics of contemporary philosophical logic and the methodological possibilities of its application to philosophical discourse are studied. The article aims to reevaluate the undeservedly forgotten systems of philosophical logic of the continental tradition, created by such prominent representatives as Aristotle, G.W.F. Hegel, and E. Husserl, and to actualize these logics in the context of contemporary philosophical culture. The potential of the above-mentioned logics is not fully involved in the philosophical discourse of modernity, primarily because they primarily used an imperfect elementary subject-predicate syntax and modified definitive-specificative syntax as its slightly improved version. Both syntaxes have one thing in common: the grammatical style of sentence structure. Nevertheless, they also have one common flaw – a high dependence on grammar formalism. As a result, the interaction between these syntaxes and Frege ’ s standard propositional-functional syntax is impossible, because the latter is based on mathematical formalism, which operates on the philosophical logic of the analytic tradition. The article substantiates the way to solve this problem by constructing a modified subject-predicate syntax of contemporary philosophical logic. This syntax provides information interaction between Aristotle ’ s elementary subject-predicate syntax, and Frege ’ s standard propositional-functional syntax based on Hegel ’ s modified definitive-specificative syntax. The proposed solution to this problem can create new opportunities for complementarity and mutual enrichment between the philosophical logic of continental and analytical traditions. The theoretical basis for the construction and study of contemporary philosophical logic is a functional analysis of contemporary symbolic logic, which improves the grammatical analysis of traditional formal logic. Functional-grammatical analysis is a way to rehabilitate the philosophical logic of the continental tradition. The novelty of this paper lies in the substantiation of the modified subject-predicate syntax of contemporary philosophical logic. It makes it possible to establish a dialogue between continental and analytical traditions, which is designed to promote the further develo
本文从历史方法与逻辑方法统一的角度分析了哲学逻辑句法的历史发展。根据这一观点,逻辑句法有三种类型:基本的主谓式、修饰的定指式和标准的命题功能式。这些类型概括为逻辑句法的语法和数学风格。主要关注的是初级主谓句法的两次科学革命,它们导致了修正的定定-具体句法和标准的命题-功能句法的出现,并为当代哲学逻辑的发展创造了句法条件。研究了当代哲学逻辑的特点及其应用于哲学话语的方法论可能性。本文旨在重新评价由亚里士多德、黑格尔和胡塞尔等杰出代表所创造的欧洲大陆传统的哲学逻辑体系,并在当代哲学文化的背景下实现这些逻辑。上述逻辑的潜力并没有完全涉及到现代性的哲学话语,主要是因为他们主要使用了一种不完善的基本主谓句法和修改的确定-具体句法作为其略微改进的版本。这两种语法都有一个共同点:句子结构的语法风格。然而,它们也有一个共同的缺陷——高度依赖语法形式主义。因此,这些句法与弗雷格的标准命题功能句法之间的相互作用是不可能的,因为后者是基于数学形式主义的,而数学形式主义是在分析传统的哲学逻辑上运作的。本文通过构建一种修正的当代哲学逻辑主谓句法来论证解决这一问题的途径。这种句法在亚里士多德的基本主谓句法和弗雷格的标准命题功能句法之间提供了信息交互。对这一问题提出的解决办法可以为大陆和分析传统的哲学逻辑之间的互补和相互丰富创造新的机会。当代哲学逻辑的建构和研究的理论基础是当代符号逻辑的功能分析,它对传统形式逻辑的语法分析进行了改进。功能语法分析是恢复欧洲大陆传统哲学逻辑的一种途径。本文的新颖之处在于对当代哲学逻辑中修改后的主谓句法进行了确证。这使得在大陆传统和分析传统之间建立对话成为可能,其目的是促进哲学的进一步发展。
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引用次数: 0
EDUCATION OF STUDENTS FROM UZBEKISTAN IN LESYA UKRAINKA STATE PEDAGODICAL INSTITUTE OF LUTSK IN 1966-1972: PECULIARITY OF EDUCATIONAL AND ASSIMILATION PROCESSES 1966-1972年在卢茨克列斯亚乌克兰国立教育学院的乌兹别克斯坦学生的教育:教育和同化过程的特点
Pub Date : 1900-01-01 DOI: 10.46340/ephd.2021.7.1.2
O. Levenets
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引用次数: 0
DISCIPLINARY KNOWLEDGE: HISTORY, EVOLUTION, AND CONTEMPORARY SCIENTIFIC STATUS 学科知识:历史、演变、当代科学现状
Pub Date : 1900-01-01 DOI: 10.46340/ephd.2021.7.2.5
B. Manchul
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引用次数: 1
IVAN OHIIENKO’S CONTRIBUTION TO THE REFORMATION OF THE ORTHODOX CHURCH MANAGEMENT IN UKRAINE (1919-1920) 伊凡·奥希年科对乌克兰东正教管理改革的贡献(1919—1920)
Pub Date : 1900-01-01 DOI: 10.46340/ephd.2021.7.3.2
O. Marchuk
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引用次数: 0
PHILOSOPHICAL METHODOLOGY OF VOLODYMYR SHYNKARUK 弗拉基米尔·辛卡鲁克的哲学方法论
Pub Date : 1900-01-01 DOI: 10.46340/ephd.2021.7.3.17
A. Vovk
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引用次数: 0
ACTIVITIES OF THE DEMOCRATIC RADICAL PARTY IN UKRAINE AND ITS PLACE AND ROLE IN STUDENT MOVEMENTS DURING THE FIRST REVOLUTION OF 1905-1907 1905-1907年第一次革命期间乌克兰民主激进党的活动及其在学生运动中的地位和作用
Pub Date : 1900-01-01 DOI: 10.46340/ephd.2021.8.1.3
D. Burianov
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引用次数: 0
SOFIA ONTOLOGIZATION OF THE ECONOMY IN THE PRACTICES OF PHILOSOPHICAL REFLECTION OF ECONOMIC THINKING 索非亚经济本体论的实践是对经济思想的哲学反思
Pub Date : 1900-01-01 DOI: 10.46340/ephd.2021.7.3.19
Ihor Spaskyi
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引用次数: 0
RECONSTRUCTION OF THE HISTORY OF THE NABATAEANS ACCORDING TO THE EVIDENCE OF ANCIENT NARRATIVE SOURCES 根据古代叙述资料重建纳巴泰人的历史
Pub Date : 1900-01-01 DOI: 10.46340/ephd.2021.7.2.1
Aliona Pokhodniakova
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引用次数: 0
THE PLACE AND ROLE OF THE VERBAL DEFINITION OF THE OVERTASK IN THE ACTOR’S SCHOOL OF K. S. STANISLAVSKY 过度任务的言语定义在斯坦尼斯拉夫斯基演员学派中的地位和作用
Pub Date : 1900-01-01 DOI: 10.46340/ephd.2023.9.2.2
Olena Moskalenko-Vysotska, Yurii Vysotskyi
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引用次数: 0
期刊
The European philosophical and historical discourse
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