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Journal of the African Literature Association最新文献

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Making use of water: Safia Elhillo’s diasporic hydropoetics 利用水:萨菲亚·埃尔希罗的散居诗学
Pub Date : 2022-09-02 DOI: 10.1080/21674736.2022.2137657
A. Thorpe
Abstract This article engages with multivalent ways in which Sudanese-American poet Safia Elhillo employs water in her poetry. I argue that studying Elhillo’s use of water imagery and settings in her work offers valuable insights into her intertextual and metatextual poetic method, as well as her thematic concerns with identity, “race,” gender and migration. Her poems with oceanic settings resurface historical traumas associated with slavery, while other poems explore more recent oppressions, such as the flooding of Nubian people’s lands during the building of the Aswan Dam. Water is also used as a metaphor for the loss of language or blurring of identity entailed by migration. Furthermore, Elhillo’s participation in multimodality through creative YouTube videos contributes additional layers to the meanings of water in her work. Comparisons are made throughout the article with poets such as Warsan Shire and Koleka Putuma, underscoring Elhillo’s participation in a wider milieu of contemporary African women poets.
本文探讨了苏丹裔美国诗人萨菲亚·埃尔希罗在诗歌中运用水的多种方式。我认为,研究埃尔希罗在作品中对水的意象和背景的运用,可以对她的互文和元文本的诗歌方法,以及她对身份、“种族”、性别和移民的主题关注提供有价值的见解。她以海洋为背景的诗歌再现了与奴隶制有关的历史创伤,而其他诗歌则探讨了更近的压迫,比如在阿斯旺大坝建设期间努比亚人的土地被洪水淹没。水也被用来比喻语言的丧失或移民带来的身份模糊。此外,Elhillo通过YouTube创意视频参与多模态,为她的作品中水的意义增添了更多层次。整篇文章都与Warsan Shire和Koleka Putuma等诗人进行了比较,强调Elhillo参与了当代非洲女性诗人的更广泛环境。
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引用次数: 0
Reconstructing Force-Bonté’s path to publication: an “assisted” foundational text reassessed 重建力-邦特尔的出版之路:一个“辅助”的基础文本重新评估
Pub Date : 2022-09-02 DOI: 10.1080/21674736.2022.2134295
Eloïse Brière
Abstract I argue for a re-evaluation of Bakary Diallo’s pre-Négritude Force-Bonté by reconstructing the steps that led to its publication and the ensuing debate surrounding its authorship among scholars of early African literature texts in French. Building on recent research, this article is based on archival research relating to the origins and development of Diallo’s autobiography. I also examine disputes about its authenticity that emerged during the period which saw the growth of Francophone African Literature into a distinct field of inquiry. My examination of archival records and correspondence sheds light on the nature of the assistance that Lucie Cousturier, the book’s presumed ghost-writer, and others offered Diallo. I aim to show that the document-based research offers justification for an alternative understanding of the role played by both Bakary Diallo and Lucie Cousturier in the publication of the autobiography.
我主张通过重建导致其出版的步骤以及随后在早期非洲法语文学文本学者之间围绕其作者身份的辩论,重新评估Bakary Diallo的前n感恩力量- bont。本文以最近的研究为基础,基于与迪亚洛自传的起源和发展有关的档案研究。我还研究了在非洲法语文学发展成为一个独特的研究领域期间出现的关于其真实性的争议。我对档案记录和信件的研究揭示了露西·库斯特利尔(Lucie Cousturier)和其他人为迪亚洛提供的帮助的本质,她被认为是这本书的代笔人。我的目的是表明,基于文献的研究为对Bakary Diallo和Lucie Cousturier在自传出版中所扮演的角色的另一种理解提供了理由。
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引用次数: 0
Queer African cinemas 非洲酷儿电影院
Pub Date : 2022-09-01 DOI: 10.1080/21674736.2022.2111071
Bernie Lombardi
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引用次数: 0
Between No Longer at Ease and A Man of the People: problematizing the analytical methods 在不再安逸和人民的人之间:分析方法的问题
Pub Date : 2022-08-26 DOI: 10.1080/21674736.2022.2111778
V. O. Eze
Abstract This article interrogates those analytical approaches to Chinua Achebe’s No Longer at Ease and A Man of the People, which evaluate the worth of the texts based on assumptions, on one hand, and on the structures, on the other. The study posits that these kinds of analyses are insular and reductionist because they hinder the discovery of the potential hidden in the depths of the works. Using Paul Ricoeur’s hermeneutics depth semantics theory with its systematic and rigorous methodology of explanation and interpretation of poetic metaphor in the text, the texts’ structures and references are explained and the existential issues they raise exposed.
摘要本文对奇努阿·阿契贝的《不再安逸》和《人民的人》的分析方法进行了探讨,这些分析方法一方面基于假设,另一方面基于结构来评估文本的价值。该研究认为,这种分析是狭隘和简化的,因为它们阻碍了对隐藏在作品深处的潜力的发现。运用保罗·利科的解释学深度语义学理论及其系统严谨的阐释和阐释文本中诗意隐喻的方法论,阐释了文本的结构和所指,揭示了它们所引发的存在问题。
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引用次数: 1
African Ecomedia: Network Forms, Planetary Politics 非洲经济媒体:网络形式,全球政治
Pub Date : 2022-08-24 DOI: 10.1080/21674736.2022.2111920
Cajetan Iheka, Matthew Omelsky
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引用次数: 1
Bernth Lindfors’s archive fever
Pub Date : 2022-07-25 DOI: 10.1080/21674736.2022.2098602
O. Ibironke
Abstract Bernth Lindfors recently sent me a manuscript on Don Herdeck, which signals an active post-retirement research career. Herdeck famously published and promoted African literature for almost three decades in the United States. The biography of authors and figures such as Herdeck that constitute Lindfors’s forte is the more exciting aspect of the cold hard facts he spent his entire career investigating. Of what relevance is the material history of writing to the study of literature? This is precisely the question for Lindfors, an ardent researcher who argues that a literary scholarship has no claim to knowledge or a disciplinary field without biography and archival research. Is it accurate to assume that empirical data offer the best explanation and indubitable expression of knowledge? How should archives function in literary scholarship? How do empirical data and reliance on archival research condition our understanding of texts or define and delimit literary research?
Bernth Lindfors最近寄给我一篇关于Don Herdeck的手稿,这表明他退休后的研究生涯很活跃。Herdeck在美国出版和推广非洲文学近三十年。林德福斯擅长的作家和人物传记,如赫戴克,是他整个职业生涯调查的冷酷无情的事实中更令人兴奋的方面。写作的物质历史与文学研究有何关联?这正是林德福斯所面临的问题,他是一位热心的研究者,他认为,没有传记和档案研究,文学奖学金就没有知识,也没有学科领域。假设经验数据提供了最好的解释和对知识的不容置疑的表达,这准确吗?档案在文学研究中应如何发挥作用?经验数据和对档案研究的依赖如何制约我们对文本的理解,或如何定义和界定文学研究?
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引用次数: 0
Ben Lindfors and his palavers with African literature 本·林德福斯和他的非洲文学爱好者
Pub Date : 2022-07-19 DOI: 10.1080/21674736.2022.2098604
Supriya M. Nair
Abstract The article discusses Bernth Lindfors’s unique contributions to the field of Anglophone African literary studies, contextualizes his methodology, and discusses the controversies that arose over a few of his interventions to preserve and canonize early African literature. His commitment to the field is unequivocal and the journal he founded, Research in African Literatures, continues to exhibit the brilliance and promise of African literature and literary studies.
本文讨论了伯恩斯·林德福斯在英语非洲文学研究领域的独特贡献,将他的研究方法置于语境中,并讨论了他为保护和册封早期非洲文学而进行的一些干预所引起的争议。他对这一领域的投入是明确的,他创办的杂志《非洲文学研究》继续展示着非洲文学和文学研究的辉煌和前景。
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引用次数: 0
Créolité et mort: une poétique des identités dans Traversée de la mangrove 克里奥尔语与死亡:穿越红树林的身份诗学
Pub Date : 2022-07-08 DOI: 10.1080/21674736.2022.2092272
Patoimbasba Nikiema
Abstract La littérature antillaise se caractérise par la centralité de la question de l’identité particulière de l’archipel. Cette question identitaire tient non seulement de l’action de l’histoire dans la région, mais aussi de la multiculturalité et des influences raciales dans l’espace. Avec l’émergence de la négritude, l’identité spécifique antillaise s’est vite noyée dans la cause de l’homme africain dans le monde, et s’est ainsi focalisée dans sa filiation avec le continent africain. Pour Edouard Glissant, Raphaël Confiant, Jean Bernabé et autres écrivains, pour qui l’identité antillaise ne doit pas être intrinsèquement continentale, c’est-à-dire, tournée vers l’extérieur, il y a nécessité de resituer cette identité dans une relation archipélique qui se focalise sur les différentes interactions et constructions internes. Avec Traversée de la Mangrove, Maryse Condé s’insère dans cette filialité qui est marquée par la réunion du divers dans l’espace. Cependant Condé ne se contente pas de narrativiser le rapprochement des identités multiples. A travers la mort du protagoniste, Francis Sancher, elle créolise l’identité antillaise, indiquant par cette fusion du divers, la nécessité de la mort des identités racines et continentales et l’effondrement des frontières raciales et culturelles qui les symbolisent. Ce travail se propose d’analyser la mort de Sancher comme une métaphore de la mort des identités multiples. Se basant sur les travaux de Glissant, de Confiant, de Michel Agier et de Serge Domi, je soutiens que la créolité n’est possible que dans l’expression empirique de la diversalité.
加勒比文学的特点是对群岛的特殊身份问题的关注。这个身份问题不仅与该地区的历史有关,也与该地区的多元文化和种族影响有关。随着黑人的出现,加勒比人的特殊身份很快就淹没在非洲人在世界上的事业中,因此集中在它与非洲大陆的联系上。爱德华·格里桑特(Edouard Glissant)、raphael Confiant、让·伯纳贝(Jean bernabe)和其他作家认为,西印度群岛的身份不应该本质上是大陆的,也就是说,向外看,有必要将这种身份重新定位为一种群岛关系,专注于不同的相互作用和内部结构。通过穿越红树林,Maryse conde是这个分支的一部分,它的标志是在空间中各种各样的会议。然而,conde并不局限于叙述多重身份的融合。通过主人公弗朗西斯·桑彻(Francis Sancher)的死亡,她将西印度人的身份克里奥尔化,通过这种多样性的融合,表明根源和大陆身份的死亡以及象征它们的种族和文化边界的崩溃的必要性。本文旨在分析桑彻的死亡作为多重身份死亡的隐喻。基于Glissant、Confiant、Michel Agier和Serge Domi的作品,我认为creolite只有在多样性的经验表达中才有可能。
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引用次数: 1
Experiencing WS: the making of an artist scholar, by Femi Euba. New York: Austin Macauley Publishers, 2021. 275 pages. ISBN-13: 978-1-6437898-2-8: Paperback. $15.95 Femi Euba的《体验WS:一个艺术家学者的塑造》。纽约:奥斯汀·麦考利出版社,2021。275页。ISBN-13: 978-1-6437898-2-8:平装本。15.95美元
Pub Date : 2022-06-24 DOI: 10.1080/21674736.2022.2080349
Chima Osakwe
critical histories and genealogies nonetheless map these onto extant engagements and ways of delineating the discipline, even as they attempt to re-orient it. The Routledge Handbook of African Literature, on the other hand, is preoccupied less with a mapping of the field and more with a performance of its possibilities through practice and example. Self-contained pieces show what the discipline of African literary criticism is and can be, even as they sometimes feel more fragmentary or discrete. Neither approach is more or less successful; both offer rich possibilities for understanding the futures and pasts of African literary criticism. Indeed, in their differences, these two volumes illustrate a key point made by Stefan Helgesson in his introduction to Southern African Literatures in the Companion. In this introduction, Helgesson notes the trouble that arises with any attempt to delineate a literary region or sub-classification, particularly those which try to enforce singular and static boundaries to do so. Instead, he offers the concept of “frontline figures” as “a productive point of departure for studying Southern African literatures as Southern African, from within the literary works themselves,” while still remaining attuned to “the building, crossing, closing and transformation of borders, both conceptual and physical” (208). Perhaps ultimately, then, this is what these two volumes enable, when read together. Through two different but complementary approaches to understanding African literary writing and its attendant critical fields, these volumes remind us of the multiple crossings, languages, approaches, and boundaries negotiated within and productive of the literary text as literary text. Moreover, they demand an attentiveness to the different levels of critical visibility which persist as much as literary visibility, foregrounding how intellectual conversations, landscapes, dialogues, and fields are not singular and that it is essential for a robust future to enable their expression from different positions – both literally and intellectually.
尽管如此,批判性的历史和谱系仍然将这些映射到现存的活动和描述学科的方式上,即使他们试图重新定位它。另一方面,《劳特利奇非洲文学手册》较少关注该领域的映射,而更多地关注通过实践和实例来表现其可能性。独立的作品展示了非洲文学批评的学科是什么,可以是什么,即使它们有时感觉更零碎或离散。这两种方法或多或少都不成功;两者都为理解非洲文学批评的未来和过去提供了丰富的可能性。的确,在它们的差异中,这两卷阐明了斯蒂芬·海格森在《伴侣》中对南部非洲文学的介绍中提出的一个关键点。在这篇引言中,Helgesson指出了任何试图描绘文学区域或子分类的尝试所带来的麻烦,特别是那些试图强制执行单一和静态边界的人。相反,他提出了“前线人物”的概念,作为“从文学作品本身内部研究南部非洲文学的一个富有成效的出发点”,同时仍然与“概念和物理边界的建立,跨越,关闭和转变”保持一致(208)。或许,这就是这两本书合在一起读时最终能达到的效果。通过两种不同但互补的方法来理解非洲文学写作及其随之而来的关键领域,这些卷提醒我们多重交叉,语言,方法和边界在文学文本内部协商和产生文学文本。此外,他们要求关注不同层次的批判性可见性,这种可见性与文学可见性一样持续存在,强调智力对话、景观、对话和领域如何不是单一的,并且对于一个强大的未来来说,从不同的立场——从字面上和智力上——表达它们是必不可少的。
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引用次数: 0
Carole Boyce Davies and Claudia Jones: radical Black female subjectivity, mutual comradeship, and alternative epistemology 卡罗尔·博伊斯·戴维斯和克劳迪娅·琼斯:激进的黑人女性主体性、相互的同志关系和另类认识论
Pub Date : 2022-06-22 DOI: 10.1080/21674736.2022.2067740
Charisse Burden-Stelly
Abstract This article examines the shared radical Black female subjectivity and practice of mutual comradeship that bind Carole Boyce Davies and Claudia Jones. It argues that their interrelation provides Boyce Davies with unique insight into Jones’s manifold intellectual, theoretical, and political contributions and has allowed Jones to animate and shape Boyce Davies’s approach to preserving and interpreting her legacy. The conclusion considers the ways that Jones and Boyce Davies offer an alternative epistemology that is instructive for scholars who seek to learn from and continue their ethical and political approach to scholar-activism.
本文考察了卡罗尔·博伊斯·戴维斯和克劳迪娅·琼斯共同的激进黑人女性主体性和相互友爱的实践。书中认为,他们之间的相互关系使博伊斯·戴维斯对琼斯多方面的思想、理论和政治贡献有了独特的见解,并使琼斯能够激发和塑造博伊斯·戴维斯保存和解释她的遗产的方法。结论部分考虑了琼斯和博伊斯·戴维斯提供的另一种认识论的方式,这种认识论对那些寻求学习并继续他们对学者行动主义的伦理和政治方法的学者来说是有指导意义的。
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引用次数: 0
期刊
Journal of the African Literature Association
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