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Book review forum Meaninglessness: Time, Rhythm, and the Undead in Postcolonial Cinema , by Vlad Dima. East Lansing: Michigan State University Press, 2022. 220 pages. ISBN: 9781611864380: Paperback. USD 49.95 书评论坛 Meaninglessness:后殖民电影中的时间、节奏和亡灵》,弗拉德-迪马著。东兰辛:密歇根州立大学出版社,2022 年。220 页。ISBN:9781611864380:平装本。美元 49.95
Pub Date : 2023-11-27 DOI: 10.1080/21674736.2023.2277548
C. Garritano
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引用次数: 0
Space and Time in African Cinema and Cine-ScapesSpace and Time in African Cinema and Cine-Scapes, by Kenneth W. Harrow. Oxfordshire, UK: Routledge Press, 2022, 250 pp., ISBN 9781032264707. Hardback. GBP 104.00 非洲电影和电影景观中的空间与时间非洲电影和电影景观中的空间与时间》,肯尼思-W-哈罗著。英国牛津郡:Routledge 出版社,2022 年,250 页,ISBN 9781032264707。精装本。英镑 104.00
Pub Date : 2023-11-21 DOI: 10.1080/21674736.2023.2277549
C. Garritano
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引用次数: 0
Reading regional mobilities, Boko Haram and African urban youth in Max Lobe’s Loin de Douala and Hemley Boum’s Les Jours viennent et passent 从 Max Lobe 的《Loin de Douala》和 Hemley Boum 的《Les Jours viennent et passent》中解读地区流动性、博科圣地组织和非洲城市青年
Pub Date : 2023-09-02 DOI: 10.1080/21674736.2023.2278840
Marion Tricoire
Abstract Two novels by Cameroonian writers came out within a few months of each other, each portraying a cross-country journey from the city of Douala in the South to the troubled region of the Far North of Cameroon. Max Lobe’s Loin de Douala (2018) and Hemley Boum’s Les Jours viennent et passent (2019) differ in many ways, but the common journey North in a context of widespread attacks by the terrorist group Boko Haram in the region in the mid-2010s shows a need for a literary imaginary that includes regional mobilities and current societal issues in Cameroon. I argue that the fictional regional journeys undertaken by the characters uncover not only a different kind of embodied mobility, but also questions of religious extremism and opportunities for the youth by transporting the characters to the locations where these issues are most pressing, and perhaps least publicly discussed. Spatial proximity becomes a way to change the themes the writers’ fiction embrace, to “get closer” as it were to some of the key questions of the region writ large.
摘要 喀麦隆作家的两部小说在几个月内相继问世,各自描写了从南部城市杜阿拉到喀麦隆极北动荡地区的跨国旅程。Max Lobe的《Loin de Douala》(2018年)和Hemley Boum的《Les Jours viennent et passent》(2019年)在许多方面有所不同,但在2010年代中期恐怖组织 "博科哈拉姆"(Boko Haram)在该地区大肆袭击的背景下向北旅行的共同点表明,需要一种包含地区流动性和喀麦隆当前社会问题的文学想象。我认为,小说中人物所进行的地区旅行不仅揭示了一种不同的移动性,而且还揭示了宗教极端主义和青年机会的问题,因为小说将人物带到了这些问题最紧迫但可能最不被公开讨论的地方。空间上的接近成为改变作家小说主题的一种方式,"接近 "该地区的一些关键问题。
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引用次数: 0
Culture and Liberation: Exile Writings, 1966-1985, 文化与解放:流亡写作,1966-1985
Pub Date : 2023-08-29 DOI: 10.1080/21674736.2023.2249299
Anh P. Nguyen
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引用次数: 0
De quoi la littérature africaine est-elle la littérature: pour une critique décoloniale 非洲文学是什么:非殖民化批判
Pub Date : 2023-08-14 DOI: 10.1080/21674736.2023.2242191
Madeline Bedecarre
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引用次数: 0
African(a) Queer Presence: Ethics and Politics of Negotiation 非洲(a)酷儿存在:谈判的伦理和政治
Pub Date : 2023-05-04 DOI: 10.1080/21674736.2023.2223025
Serawit B. Debele
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引用次数: 2
Complicity and Responsibility in Contemporary African Writing: the Postcolony Revisited 当代非洲写作中的合谋与责任:后殖民时代的重访
Pub Date : 2023-05-04 DOI: 10.1080/21674736.2023.2228109
Megan Cole Paustian
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引用次数: 0
Notes on a lost novel 一本遗失小说的注释
Pub Date : 2023-05-04 DOI: 10.1080/21674736.2023.2232650
Mary S. Lederer
On 17 November 2014, the Bessie Head Heritage Trust, located in Botswana in southern Africa, received an email from Antonie Chibesakunda. Chibesakunda was a German woman who, when she was younger, had spent time in southern Africa. She was now living in Munich, Germany, where she had met and befriended Cordelia Guenther. Guenther had also spent time in Cape Town, South Africa and met Bessie Emery, later Bessie Head, while she was there. Chibesakunda, in the course of cleaning out Guenther’s house after Guenther was moved to a care facility, found some documents that she thought the Trust would be interested in. These documents consisted of a very short correspondence between Head and Guenther; a pencil sketch of Head drawn by Guenther; some unpublished poems by Head; two letters in German from Guenther, one to her mother and one to a friend, describing Head and the first time Guenther met her; a copy of a scholarship application letter that Head had written; and a copy of a call for contributions to the first issue of Head’s newsletter The Citizen. The documents date from 19 May to 1 August 1961. They were scanned and emailed to me between 24 and 26 November 2014, and the originals were couriered to Botswana shortly thereafter. They have been donated by Chibesakunda to the Khama III Memorial Museum in Serowe, Botswana, which houses the Bessie Head Papers.
2014年11月17日,位于非洲南部博茨瓦纳的贝西黑德遗产信托基金会收到了安东尼·奇贝萨昆达的一封电子邮件。奇贝萨昆达是一位德国妇女,年轻时曾在非洲南部度过一段时间。她现在住在德国慕尼黑,在那里她遇到了科迪莉亚·冈瑟,并与之成为朋友。冈瑟还在南非的开普敦呆过一段时间,在那里认识了贝茜·埃默里,后来又认识了贝茜·海德。Guenther被转移到一家护理机构后,Chibesakunda在清理Guenther的房子时,发现了一些她认为信托会感兴趣的文件。这些文件包括海德和冈瑟之间的一封非常简短的信件;Guenther用铅笔画的Head素描;海德的一些未发表的诗歌;两封来自冈瑟的德语信,一封给她的母亲,一封给她的朋友,描述了海德和冈瑟第一次见到她;海德写的奖学金申请信的复印件;以及一份为海德的时事通讯《公民》第一期征稿的副本。这些文件日期为1961年5月19日至8月1日。在2014年11月24日至26日期间,我扫描并通过电子邮件发给了我,原件随后很快被快递到博茨瓦纳。奇贝萨昆达将它们捐赠给了博茨瓦纳塞罗维的卡马三世纪念博物馆,那里收藏着贝西·海德论文。
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引用次数: 0
Affectability, temporality, and postcolonial subjectification in Ayi Kwei Armah’s The Beautyful Ones Are Not Yet Born 阿依奎·阿玛《美丽的人尚未诞生》中的情感性、时代性与后殖民主体化
Pub Date : 2023-05-04 DOI: 10.1080/21674736.2023.2211857
Farah Bakaari
Abstract This article engages with Ayi Kwei Armah’s 1968 novel The Beautyful Ones Are Not Yet Born to examine what happens when the promise of future-making, conceptually restored with independence, confronts an unchanged, unchangeable present? I argue that Armah’s novel positions affect and affectability as the primary mode of subjectification and subjugation in the postcolony. More specifically, I show how the novel advances a postcolonial theory of affect that scrutinizes the progressivist temporal politics that founds the postcolonial state and the affective economies that sustain it. In turn, I argue that disaffection becomes the primary way the novel resists the progressivist ethos of the postcolony as it enables Armah’s protagonist to reckon with the tragedy of freedoms unrealized and recognize himself as a subject in and of history.
本文以阿伊莎·桂薇·阿玛1968年的小说《美丽的人还没有出生》为背景,探讨当创造未来的承诺在概念上恢复了独立性,面对一个不变的、不可改变的现实时,会发生什么?我认为,阿尔玛的新立场是,情感和情感是后殖民地主体化和征服的主要模式。更具体地说,我展示了这部小说是如何推进一种后殖民的情感理论的,这种理论审视了建立后殖民国家的进步主义的时间政治,以及维持它的情感经济。反过来,我认为,不满成为小说抵制后殖民地的进步主义精神的主要方式,因为它使阿玛的主人公能够考虑到未实现的自由的悲剧,并认识到自己是历史和历史的主体。
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引用次数: 0
Writing the polyphonic African queer future: reflections on Akwaeke Emezi’s Freshwater 书写复调的非洲酷儿未来:反思阿克瓦克·埃梅齐的《淡水》
Pub Date : 2023-05-04 DOI: 10.1080/21674736.2023.2228073
Oluwadunni O. Talabi
Abstract In reading Freshwater (2018), one cannot but confront the diversity of perspectives that Akwaeke Emezi deploys to usher their African queer protagonist into an African-oriented queer future. While there exists – or should exist – pluriversal notions of subjectivity and intersubjectivity, specific epistemologies produced by Eurocentric structures continue to govern these notions and drive liberational discourse. Drawing largely from Afro/Africanfuturism, Queer futurism, and cultural references drawn from African systems of thought, I argue that Emezi’s novel brings together modern technological intervention on the human body and Igbo cosmology to liberate the African queer body from Western dominant structures of knowledge and Africa’s cultural amnesia. I also argue that the futuristic perspectives deployed in Freshwater allows for the destabilizing of conventional knowledge at the level of language and imagery such that suppressed and new structures of consciousness are centered. This is shown through the emblematic figure of the deified African woman, the redemptive link between the female image and sacred python, the symbiosis between visual and non-visual components, and the polytheistic religious value of collaboration. I highlight, ultimately, that the intersection of technology and imagination for the goal of liberation, which critical futurism espouses, allows Emezi to regenerate the historiography of the Ogbanje without surrendering to the vocabulary of doom, misery and despair that frames their shortly lived human existence.
在阅读《淡水》(2018)时,我们不得不面对阿克瓦克·埃梅齐(Akwaeke Emezi)为引领非洲酷儿主角走向以非洲为导向的酷儿未来而采用的多种视角。虽然存在或应该存在主体性和主体间性的多元概念,但由欧洲中心主义结构产生的特定认识论继续支配这些概念并推动解放话语。从非洲/非洲未来主义、酷儿未来主义和非洲思想体系的文化参考中,我认为埃梅兹的小说将现代技术对人体的干预和伊博宇宙学结合在一起,将非洲的酷儿身体从西方主导的知识结构和非洲的文化健忘症中解放出来。我还认为,《淡水》中运用的未来主义观点允许在语言和意象层面上破坏传统知识的稳定,从而使意识的压抑和新结构成为中心。这表现在被神化的非洲妇女的象征形象,女性形象与神圣的蟒蛇之间的救赎联系,视觉和非视觉成分之间的共生关系,以及合作的多神宗教价值。最后,我要强调的是,批判未来主义所支持的以解放为目标的技术和想象力的结合,使埃梅齐能够在不屈服于厄运、痛苦和绝望的词汇的情况下,重新塑造奥格班杰人的历史,而这些词汇构成了他们短暂的人类生活。
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引用次数: 0
期刊
Journal of the African Literature Association
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