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Disentangling Waterworlds: The role of ‘agential cuts’ and ‘method assemblages’ in ontological politics – an example from Loweswater, the English Lake District 解开水世界:“代理削减”和“方法组合”在本体论政治中的作用——以英国湖区洛斯沃特为例
IF 2.9 2区 社会学 Q2 ENVIRONMENTAL STUDIES Pub Date : 2023-04-06 DOI: 10.1177/25148486231165441
Judith Tsouvalis
This article explores the intra-active collective politics of the Loweswater Care Project (LCP), a ‘new collective’ of humans and nonhumans that assembled in the English Lake District in 2007 to grapple with the potentially toxic blue-green algae ( cyanobacteria) that were proliferating in Loweswater lake. The LCP was motivated by questions similar to those asked by the editors of this Special Issue on ‘Water Matters’ in their call for contributions and to which this article responds, namely ‘how can we acknowledge the agency of more-than-humans in our political ecologies?’ and ‘how can this help us compose better, more balanced, human–environment interactions?’ To answer these questions, the paper examines how the LCP put intra-active collective politics into practice, a form of ontological politics informed by the work of Bruno Latour on object-orientated politics and Karen Barad on agential realism. It explains the key role played in ontological politics by what Barad calls agential cuts and what Law refers to as a method assemblage, both of which can be used grasp the intra-acting agencies entangled in matters of concern. Two examples are given to illustrate this: first, the scientific modelling the LCP undertook to understand connections between land use and water quality, and second, the hydro-geomorphology survey it conducted of the catchment to grasp the links between hydrological processes, land forms, and earth materials. While the first example highlights how method assemblages perform agential cuts and craft realities and presences for new collectives to do ontological politics with, the second illustrates how the realities crafted by the hydro-geomorphology survey impacted on the LCP's sense of collective agency. The paper ends by reflecting on the ethical dimensions of intra-active collective politics directed at composing a better common world and on the issue of ‘care’, both of which require further attention.
这篇文章探讨了Loweswater Care Project (LCP)的内部集体政治,LCP是一个由人类和非人类组成的“新集体”,于2007年聚集在英格兰湖区,以应对Loweswater湖中繁殖的潜在有毒蓝绿藻(蓝藻)。LCP的动机与本期特刊《水问题》的编辑们在呼吁捐款时提出的问题类似,本文对此作出回应,即“我们如何承认在我们的政治生态中有超越人类的作用?”以及“这如何帮助我们构建更好、更平衡的人与环境互动?”为了回答这些问题,本文研究了LCP是如何将积极的集体政治付诸实践的,这是一种本体论政治的形式,由布鲁诺·拉图尔关于面向对象的政治和凯伦·巴拉德关于代理现实主义的工作所启发。它解释了在本体论政治中所起的关键作用,巴拉德称之为代理削减和法所称的方法组合,两者都可以用来把握与关注事项纠缠在一起的内部行为代理。本文给出了两个例子来说明这一点:首先,LCP进行了科学建模,以了解土地利用与水质之间的联系;其次,它对流域进行了水文地貌调查,以掌握水文过程、土地形态和土壤物质之间的联系。第一个例子强调了方法组合如何执行代理切割,并为新集体制作现实和存在,以进行本体论政治,第二个例子说明了水文地貌调查制作的现实如何影响LCP的集体代理感。本文最后反思了旨在构建一个更好的共同世界的积极参与的集体政治的伦理维度,以及“关怀”问题,这两个问题都需要进一步关注。
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引用次数: 1
Humane dog food? caring and killing in the certified humane dog food value chain 人道的狗粮?人道认证的狗粮价值链中的关怀和杀戮
IF 2.9 2区 社会学 Q2 ENVIRONMENTAL STUDIES Pub Date : 2023-03-27 DOI: 10.1177/25148486231165457
Carly Baker
The marketing of dog food influences pet-owners to nurture the ‘carnivorous’ nature of the dog, keeping animal-based protein central to the industry. Alas, dog food has a significant impact on welfare. Consumers are aware of this impact, shifting the industry towards alternative pet food movements such as Open Farm, the first certified humane food. This article examines the material and discursive practices through which ‘humaneness’ is constituted as a quality within the humane pet food supply chain and how it reinforces embedded animal hierarchies. By reviewing the marketing and history of commercial dog food production, I show how ‘caring’ for the carnivorous dog lays the framework for killing. I use Open Farm's transparency tool to trace the value chain and compare it with the imagery, discursive claims, and material practices found within the Global Animal Partnership standards. I argue that instead of questioning animal-based protein, humane certification creates an alternative in which the pet owner could still ‘care’ for the wildness of their domesticated dog while simultaneously ‘caring’ for farmed animals. Thus, it reinforces the hierarchies of the industry. Additionally, the validity of the humane claims depends on the animals’ charisma and proximity to humans. In other words, marketing in the humane dog food supply chain creates animal–animal positionalities, in which the animals’ care or killability is mediated through the humans’ supply chain and marketing. However, as I show with interview data, the hierarchies are fragile and must be continuously reinforced, as animals can slip into different positions. Their proximity to humans alters their positionality and their killability.
狗粮的营销影响了宠物主人培养狗的“食肉”天性,使动物蛋白成为该行业的核心。唉,狗粮对福利有重大影响。消费者意识到这种影响,将行业转向替代宠物食品运动,如开放农场,这是第一个经过认证的人道食品。本文考察了“人道”在人道宠物食品供应链中作为一种质量构成的材料和话语实践,以及它如何加强嵌入的动物等级。通过回顾商业狗粮生产的市场和历史,我展示了对食肉狗的“照顾”是如何为杀戮奠定基础的。我使用开放农场的透明度工具来追踪价值链,并将其与全球动物伙伴关系标准中的图像、话语声明和材料实践进行比较。我认为,与其质疑动物蛋白,人道认证创造了另一种选择,在这种选择中,宠物主人仍然可以“照顾”他们驯养的狗的野性,同时“照顾”养殖的动物。因此,它强化了行业的等级制度。此外,人道主义主张的有效性取决于动物的魅力和与人类的接近程度。换句话说,人道狗粮供应链中的营销创造了动物-动物的定位,在这种定位中,动物的照顾或可杀性是通过人类的供应链和营销来调节的。然而,正如我用访谈数据显示的那样,等级制度是脆弱的,必须不断加强,因为动物可能会滑入不同的位置。它们与人类的接近改变了它们的位置和杀伤力。
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引用次数: 0
Deadwood: People, place, and neoliberal forest policy in British Columbia, Canada 朽木:加拿大不列颠哥伦比亚省的人、地方和新自由主义森林政策
IF 2.9 2区 社会学 Q2 ENVIRONMENTAL STUDIES Pub Date : 2023-03-27 DOI: 10.1177/25148486231165447
S. Earley
This article describes the people and forests in traditional Secwépemc territory in the Interior Plateau of British Columbia (BC), Canada. It examines the intersection of neoliberal forest policy and profound ecological change in the south-central region of the province, with careful attention paid to the wider contexts of settler colonialism. The article critiques the implementation of forest policy reform (the Forest and Range Practices Act, enacted in 2004) as it coincided with one of the first major climate change events of landscape-altering magnitude in BC – the mountain pine beetle outbreak. Between 1998 and 2014, the outbreak resulted in tree mortality for roughly half of the mature lodgepole pine trees in the province. It left an expanse of ‘deadwood’ on the landscape, leading to heightened social and political conflict over how the beetle-affected areas were managed. Research methods include transcripts from a public hearing in Tk’emlúps/Kamloops, supplemented by eighteen semi-structured interviews. The article argues that the confluence of neoliberal forest policy and climate change has further entrenched the settler colonial and corporate capture of forests.
本文描述了加拿大不列颠哥伦比亚省(BC)内陆高原传统secw佩斯地区的人民和森林。它考察了新自由主义森林政策与该省中南部地区深刻的生态变化的交集,并仔细关注了定居者殖民主义的更广泛背景。这篇文章批评了森林政策改革的实施(2004年颁布的《森林和牧场实践法》),因为它恰逢不列颠哥伦比亚省第一次重大气候变化事件之一——山松甲虫爆发,这一事件改变了不列颠哥伦比亚省的景观。1998年至2014年期间,疫情导致该省大约一半的成熟黑松死亡。它在景观上留下了大片“枯木”,导致如何管理受甲虫影响地区的社会和政治冲突加剧。研究方法包括Tk 'emlúps /Kamloops公开听证会的笔录,辅以18个半结构化访谈。文章认为,新自由主义森林政策和气候变化的汇合进一步巩固了定居者、殖民者和企业对森林的攫取。
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引用次数: 0
Unearthing the decolonial environmental worldview (DEW): The case of Jamaica 发掘非殖民环境世界观(DEW):以牙买加为例
IF 2.9 2区 社会学 Q2 ENVIRONMENTAL STUDIES Pub Date : 2023-03-20 DOI: 10.1177/25148486231159299
A. Baptiste, Rachael Baptiste-Garrin
Environmentalism has been defined in multiple ways across the literature from a global perspective, both as an ideology and as a movement. However, the definitions of environmentalism have been either vaguely defined or broad with the most common characterization being that of conservation and preservation being at the heart of environmentalism. While there is considerable research on environmentalism in the industrialized world context, there is still limited research in developing regions, with a dearth of research in the Caribbean, hence the rationale for this research. The physical environments of former colonial states have always been subjected to exploitation, yet the way in which this resource has been used by local populations have not been characterized. This paper begins to examine the ways in which local populations of former colonized states view environmentalism. Taking a case study approach, Jamaica is used as the beginning point of reference. Using interviews with self-identified environmental activists, results indicate that there is, what is uniquely referred to in this paper, a decolonial environmental worldview (DEW) that exists among environmental activists. This worldview is grounded in a number of principles that are tied to the way in which the decolonization process continues to proceed in the Caribbean region. The paper postulates that this DEW framework has elasticity and should be applied to other postcolonial societies to determine its salience.
从全球的角度来看,环境保护主义在文学中以多种方式被定义,既作为一种意识形态,也作为一种运动。然而,环境保护主义的定义要么是模糊的,要么是宽泛的,最常见的特征是保护和保存是环境保护主义的核心。虽然在工业化世界背景下对环境保护主义进行了大量研究,但在发展中区域的研究仍然有限,加勒比地区缺乏研究,因此进行这项研究的理由。前殖民国家的自然环境一直受到剥削,但当地居民利用这种资源的方式却没有得到描述。本文开始考察前殖民地国家的当地居民看待环境保护主义的方式。采用案例研究的方法,牙买加被用作参考的起点。通过对自我认同的环境活动家的访谈,结果表明,在环境活动家中存在着一种非殖民化的环境世界观(DEW),这在本文中是唯一提到的。这种世界观以若干原则为基础,这些原则与加勒比区域非殖民化进程继续进行的方式有关。本文假设这种DEW框架具有弹性,应该应用于其他后殖民社会,以确定其显著性。
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引用次数: 0
Making a market in environmental credits I: Streams of value 建立环境信用的市场I:价值流
IF 2.9 2区 社会学 Q2 ENVIRONMENTAL STUDIES Pub Date : 2023-03-15 DOI: 10.1177/25148486231151810
Morgan M. Robertson, Rebecca Lave, M. Doyle
This pair of papers examines and describes the state action necessary to make markets function as environmental policy instruments and as strategies of governance. They do this through a detailed look at the mechanics of environmental credit compliance markets in the US states of Oregon, Ohio, and North Carolina in which stream credits are privately created and sold to developers who have impacted protected stream systems. In this paper, we examine the tools, techniques, and people involved in the creation of a value-bearing stream credit out of a physical stream or river site. These observations reveal important principles of how science functions within governance, as well as where gaps and resistances appear that create unforeseen outcomes in market-led policy. We examine the construction and use of instruments that define natural processes as objects with value; these techniques and tools include databases and spreadsheets, algorithms, and field scoring tools that have been scavenged from a wide range of scientific and governance practices and are not themselves inherently capitalist or developed for capitalist purposes. In three different state settings, the move from measure to value is made in different ways that depend on the local institutional and social context. However, they all act to render a network of interacting ecological forces as a field of discrete ecosystem objects amenable to governance with markets.
这两篇论文考察并描述了使市场作为环境政策工具和治理策略发挥作用所必需的国家行动。他们通过详细研究美国俄勒冈州、俄亥俄州和北卡罗来纳州的环境信用合规市场机制来做到这一点,在这些市场中,流信用是私人创建的,并出售给影响受保护流系统的开发商。在本文中,我们研究了工具、技术和人员,这些工具、技术和人员涉及到从物理流或河流站点中创建具有价值的流信用。这些观察结果揭示了科学如何在治理中发挥作用的重要原则,以及在市场主导的政策中出现导致不可预见结果的差距和阻力的地方。我们研究了将自然过程定义为具有价值的对象的工具的构建和使用;这些技术和工具包括数据库和电子表格、算法和现场评分工具,这些工具是从广泛的科学和治理实践中提取出来的,它们本身并不是资本主义的,也不是为资本主义目的而开发的。在三个不同的国家环境中,根据当地的制度和社会背景,从衡量到价值的转变以不同的方式进行。然而,它们的作用都是将相互作用的生态力量的网络呈现为一个离散的生态系统对象的领域,这些对象可以通过市场进行治理。
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引用次数: 1
Making a market in environmental credits II: Watershed moments 建立环境信用市场II:分水岭时刻
IF 2.9 2区 社会学 Q2 ENVIRONMENTAL STUDIES Pub Date : 2023-03-15 DOI: 10.1177/25148486231151807
Morgan M. Robertson, Rebecca Lave, M. Doyle
This pair of papers examines and describes the state action necessary to make markets function as environmental policy instruments and as strategies of governance. We do this through a detailed look at the mechanics of environmental credit compliance markets in the US states of Oregon, Ohio, and North Carolina in which stream credits are privately created and sold to developers who have impacted protected stream systems. In this paper, we observe that the governance of streams as water resources requires the state to create a scalar hierarchy that fixes certain characteristics of streams at certain scales of state action. These fixes attempt to resolve, bracket, or ignore the temporal and spatial variability of streams that can confound governance; however, these variabilities are essential to the scientific study of streams. At each of the four distinct scales, four different operations crucial to market function were observed; at each scale, elements of natural variability were fixed or confined to be expressed only within the given scale. These observations reveal principles of how scale functions within environmental governance, as well as failures where gaps and resistances appear that create unforeseen outcomes in market-led policy. In three different state settings, the establishment of a fixed scale of governance is made in different ways that depend on the local institutional and social context. However, they all act to render an unruly set of temporal and spatial flows as instead occurring within certain fixed scalar boundaries, and thus amenable to governance with markets.
这两篇论文考察并描述了使市场作为环境政策工具和治理策略发挥作用所必需的国家行动。我们通过详细研究美国俄勒冈州、俄亥俄州和北卡罗来纳州的环境信用合规市场机制来做到这一点,在这些市场中,流信用是私人创建的,并出售给影响受保护流系统的开发商。在本文中,我们观察到,作为水资源的河流治理需要国家创建一个标量层次结构,在国家行动的一定尺度上固定河流的某些特征。这些修复试图解决、覆盖或忽略可能混淆治理的流的时间和空间可变性;然而,这些变化对溪流的科学研究至关重要。在四个不同的尺度上,观察到四种不同的对市场功能至关重要的操作;在每个尺度上,自然变率的要素都是固定的,或者只能在给定的尺度内表示。这些观察结果揭示了规模在环境治理中如何发挥作用的原则,以及在市场主导的政策中出现的差距和阻力会产生不可预见的结果的失败。在三种不同的国家环境中,固定治理规模的建立取决于当地的制度和社会背景。然而,它们都表现出一组不受约束的时间和空间流动,而不是发生在某些固定的标量边界内,因此可以接受市场治理。
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引用次数: 0
The emotional life of rupture at Cambodia's Lower Sesan 2 hydropower dam 柬埔寨下塞山2号水电站大坝破裂后的情感生活
IF 2.9 2区 社会学 Q2 ENVIRONMENTAL STUDIES Pub Date : 2023-03-14 DOI: 10.1177/25148486231162087
S. Mahanty, Sopheak Chann, Soksophea Suong
This article aims to extend and deepen our understanding of how emotions figure in experiences of major nature-society disruptions or “rupture.” Cambodia's Lower Sesan 2 hydropower dam is an example of rupture, which refers to dramatic, adverse, and disruptive episodes that ripple across scale. Against a historical backdrop of land enclosures and dispossession, the dam sparked significant community and civil society resistance. This emotionally charged campaign emphasized that the dam and associated resettlement would erase the impacted communities’ deep customary relationships to the area. Although some community members ultimately refused the resettlement package and moved to customary lands near their flooded village, the majority accepted resettlement. We explore the emotional dimensions of these communities’ experiences, finding that rupture is an inherently emotional process, within layered historical processes of change and violence. The intense emotions that such processes evoke can spark action within the “open moment” (Lund, 2016) that episodes of rupture create; yet the outcomes are highly unpredictable within the asymmetrical political and economic settings that underpin nature-society rupture.
本文旨在扩展和加深我们对情感如何在重大自然-社会破坏或“破裂”的经历中发挥作用的理解。柬埔寨的下塞山2号水电站大坝就是一个破裂的例子,它指的是戏剧性的、不利的、破坏性的事件,在规模上产生涟漪。在土地被圈地和剥夺的历史背景下,大坝引发了社区和民间社会的强烈抵制。这场充满感情色彩的运动强调,大坝和相关的重新安置将抹去受影响社区与该地区深厚的习俗关系。虽然一些社区成员最终拒绝了重新安置方案,并搬到了他们被淹村庄附近的习惯土地上,但大多数人接受了重新安置。我们探索了这些社区经历的情感维度,发现在变化和暴力的分层历史过程中,破裂是一个内在的情感过程。这种过程所唤起的强烈情绪可以在破裂事件所创造的“开放时刻”(Lund, 2016)中激发行动;然而,在不对称的政治和经济环境中,结果是高度不可预测的,这些环境是自然-社会破裂的基础。
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引用次数: 3
Actually existing intersectionality: The place-based and embodied politics of animal and human rights activism 实际存在的交叉性:动物和人权行动主义的地点和具体政治
IF 2.9 2区 社会学 Q2 ENVIRONMENTAL STUDIES Pub Date : 2023-03-12 DOI: 10.1177/25148486231159626
Esther Alloun, N. Cook
Critiques of intersectionality as an additive and simplistic model of understanding identity politics has led to calls for renewed concepts that better grasp the complexity and potential of shared struggle. In this article, we contend that the experiences of activists attempting to practice an intersectional human and animal rights politics are a crucial yet overlooked resource in the development of such conceptual imaginaries and ethical practice. Drawing on an historical case study conducted with activists involved in the 1990s anarchist collective ‘One Struggle’ in Israel/Palestine, we argue that an ethic of shared human and animal rights struggle cannot be separated from place-based and embodied politics. We show that activists cultivating intersectional politics in practice must negotiate affective forces of discomfort, alienation and exhaustion that wear down and constrain the potential for intersectional coalitions and joint struggles. These affects are generated through state disincentives, violence the cultural politics of nationalism and incommensurable differences. In this context, intersectional politics are a precarious achievement, dependent on the capacities of activists to continue to compromise and negotiate affectively charged encounters in everyday settings. To better capture the precarious, contingent and provisional nature of animal and human rights activism, we therefore propose the concept of ‘actually existing intersectionality’, illustrating how intersectionality is retheorised via emplaced, embodied activist practices. In so doing we make visible the work through which intersectional politics coheres through negotiation by actors in particular places and times.
对交叉性的批评是一种附加的和简单的理解身份政治的模型,这导致了对更新概念的呼吁,以更好地把握共同斗争的复杂性和潜力。在本文中,我们认为,在这种概念想象和伦理实践的发展中,试图实践人类和动物权利交叉政治的活动家的经验是一个至关重要但被忽视的资源。根据对参与20世纪90年代以色列/巴勒斯坦无政府主义集体“同一斗争”的活动家进行的历史案例研究,我们认为,共同的人类和动物权利斗争的伦理不能与基于地点和体现的政治分开。我们表明,在实践中培养交叉政治的活动家必须与不适、异化和疲惫的情感力量进行谈判,这些力量会削弱和限制交叉联盟和联合斗争的潜力。这些影响是由国家的抑制措施、暴力、民族主义的文化政治和不可比拟的差异产生的。在这种背景下,交叉政治是一项不稳定的成就,取决于活动家们在日常环境中继续妥协和谈判的能力。为了更好地捕捉动物和人权活动的不稳定、偶然和临时性质,我们因此提出了“实际存在的交叉性”的概念,说明如何通过安置、具体化的活动家实践来重新理论化交叉性。通过这样做,我们可以看到通过特定地点和时间的参与者的谈判,交叉政治得以凝聚的工作。
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引用次数: 1
Unruly spaces, unsettling transformations: Nature connection, neoforaging, and unmediated encounters with others in Israel/Palestine 不受约束的空间,令人不安的转变:以色列/巴勒斯坦的自然联系,新觅食和与他人的直接接触
IF 2.9 2区 社会学 Q2 ENVIRONMENTAL STUDIES Pub Date : 2023-03-07 DOI: 10.1177/25148486231160082
A. Appel
This article explores the potential of unruly wild spaces and foraging practices to enable unmediated encounters and unsettling transformations, through the ethnography of neoforaging praxis and its emphasis on seeking direct “connection.” In pursuit of connection with nature through foraging practices, neoforagers regularly encounter both non-human and human others at the unruly edges and seams of cultivated space. Neoforagers associate the unruliness and immediacy of such encounters with “true connection” and pursue practices that are considered both “connective” and “transformative,” capable of subverting hegemonic narratives and consumerist dependencies. Through the case of Israeli neoforagers in the troubled context of Israel/Palestine, I revisit power and categorical relations in the nation-state from neoforagers’ connection-oriented perspective, making salient ongoing processes in which micro-scale encounters are continuously disrupted by the mediating affects of macro-politics, social categories, cultural schemes and such, making salient that in the nation-state unruly situations and unmediated encounters are all too scarce.
本文通过新觅食实践的民族志及其对寻求直接“联系”的强调,探索了不受约束的野生空间和觅食实践的潜力,以实现未经调解的相遇和令人不安的转变。为了通过觅食实践与自然建立联系,新觅食者经常在开垦空间的边缘和接缝处遇到非人类和人类。新采集者将这种遭遇的随意性和即时性与“真正的联系”联系在一起,并追求被认为是“联系”和“变革”的实践,能够颠覆霸权叙事和消费主义依赖。通过以色列新采集者在以色列/巴勒斯坦的困境背景下的案例,我从新采集者的连接导向视角重新审视了民族国家中的权力和绝对关系,突出了微观尺度的接触不断被宏观政治、社会类别、文化计划等中介影响所破坏的持续过程,突出了在民族国家中不受约束的情况和未经中介的接触都太稀缺了。
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引用次数: 1
“People are no longer quiet”: Ordinary environmental citizenship in Lago Agrio, Ecuador “人们不再安静”:厄瓜多尔拉戈阿格里奥的普通环保公民
IF 2.9 2区 社会学 Q2 ENVIRONMENTAL STUDIES Pub Date : 2023-03-05 DOI: 10.1177/25148486231160642
Claudia Díaz-Combs
For years, residents in northeastern Ecuador's Amazonian city of Lago Agrio demanded the expansion of water and sanitation services to peri-urban neighborhoods. Community members regularly filed claims, made demands at town hall meetings, spoke directly to policymakers during neighborhood tours, and assembled an extensive quantitative and qualitative database on the everyday challenges of precarious access to water and sanitation. Their demands were clear: municipal and national governments must use state revenue to improve water and sanitation networks. Engaging an ordinary citizenship framework, this article forwards an interpretation of these actions as ordinary environmental citizenship. Residents dictate how they envisage the role of the Ecuadorian state through citizenship practices that respond to their community's environmental conditions. This article posits that the embodiment of socio-environmental citizenship represented in Lago Agrio is reproduced through relationships cultivated in every day, routine, ordinary experiences textured by a shared sense of insecure access to water and sanitation. Lago Agrians contest exclusion and demand the state use broad financial redistribution to improve and expand public water and sanitation infrastructure.
多年来,厄瓜多尔东北部亚马逊流域城市拉戈阿格里奥的居民要求将供水和卫生服务扩大到城郊社区。社区成员定期提出索赔,在市政厅会议上提出要求,在社区访问期间直接与政策制定者交谈,并就水和卫生设施不稳定等日常挑战建立了广泛的定量和定性数据库。他们的要求很明确:地方和国家政府必须使用州收入来改善供水和卫生网络。本文采用普通公民的框架,对这些行为进行了普通环境公民的解释。居民通过公民实践来决定他们对厄瓜多尔国家角色的看法,这些公民实践反映了他们社区的环境状况。本文认为,在拉戈阿格里奥,社会环境公民的体现是通过日常生活中培养的关系来再现的,日常的、普通的经历是由对水和卫生设施的共同不安全感所构成的。Lago Agrians反对排斥,并要求国家使用广泛的财政再分配来改善和扩大公共供水和卫生基础设施。
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引用次数: 0
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