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The University Unthought最新文献

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The idea of a university and the invention of culture in colonial/postcolonial India 殖民/后殖民时期印度的大学理念和文化发明
Pub Date : 2018-09-03 DOI: 10.4324/9780429441974-5
Mosarrap Hossain Khan
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引用次数: 0
The provocations of the public university in contemporary India * 当代印度公立大学的挑衅*
Pub Date : 2018-09-03 DOI: 10.4324/9780429441974-2
Janaki Nair
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引用次数: 4
In search of a scientific public sphere 寻找一个科学的公共领域
Pub Date : 2018-09-03 DOI: 10.4324/9780429441974-7
S. Mahajan
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引用次数: 0
Academic freedom and the ownership of knowledge 学术自由和知识所有权
Pub Date : 2018-09-03 DOI: 10.4324/9780429441974-9
Lawrence Liang
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引用次数: 1
The crisis of the public university 公立大学的危机
Pub Date : 2018-09-03 DOI: 10.4324/9780429441974-4
S. Chaudhuri
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引用次数: 4
Scientific research productivity in the Indian university sector 印度大学部门的科研生产力
Pub Date : 2018-09-03 DOI: 10.4324/9780429441974-6
D. Saikia, R. Robinson
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引用次数: 0
Between disciplines and interdisciplines 在学科和跨学科之间
Pub Date : 2018-09-03 DOI: 10.4324/9780429441974-10
Debaditya Bhattacharya
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引用次数: 0
What if the university is a parrot’s training? 如果大学是鹦鹉的训练场呢?
Pub Date : 2018-09-03 DOI: 10.4324/9780429441974-8
Anup K. Dhar
ed from life 8 . . . and the spiritual education, which the students had, was a part of the spiritual life itself which comprehended all life. . . . Such an institution must group round it all the neighbouring villages and virtually unite them with itself in all its economic endeavours. . . . In a word, it should never be like a meteor – only a stray fragment of a world – but a complete world in itself, self-sustaining, independent, rich with ever renewing life, radiating light across space and time, attracting and maintaining round it a planetary system of dependent bodies, imparting life-breadth to the complete [hu]man, who is intellectual as well as economic, bound by social bonds [not the “greed of profi t”] and aspiring towards spiritual freedom. ( Tagore 2011 : 160) The nascent idea of Development Practice ( not Development Studies), which at present has taken the form of an ‘immersion’ 9 and ‘action research’-based M.Phil programme 10 at Ambedkar University, Delhi, tries to make two moves with respect to the discussion above. One, it tries to inaugurate in the “beehive” of the human sciences the foreclosed question of praxis, praxis as the “alluring call to a slave revolt” against university in particular and education in general. Two, it also tries to engage creatively with what Lacan designates as the register of the ‘slave’, or the register of what could be called the ‘subaltern’; engage with the slave’s knowledge-praxis, as also work with the slave (and not on the slave) for a transformed future. Needless to reiterate, it is diffi cult to fi nd a home for such an idea – an idea that draws heavily from Tagore’s turn to Sriniketan, which in turn is a turn to (transformative) praxis and the rural life-world – in the standard imagination of the university. The question that thus haunts the idea of Development Practice is not just whether one is political or not, which has now become the paradigmatic caliper in the human sciences. The question is whether one is engaged in transformative praxis. How, however, does one distinguish between ‘being political’ and ‘being engaged in transformative praxis’? How does one distinguish between ‘interpreting the world’ and ‘transforming the world’ (questions of transformation, however, require an immediate attention to questions of ethics, justice and even 15040-2010d-1pass-r02.indd 154 7/16/2018 12:48:35 PM A parrot’s training? 155 well-being)? One way, one demonstrative way, of distinguishing the two would be in terms of the distinction between anti-capitalism and post-capitalism. Anti-capitalism is Sangharsh ; it is about questioning surplus appropriation by non-performers. Post-capitalism is Nirmaan ; it is about creating sharing commons. Universities in their radical imagination have been contexts for anti-capitalist critique ; could they also become sites for post-capitalist praxis (see Gibson-Graham 2006 )? Universities in their radical moments have produced critiques of primitive accumulation; c
什么是产生理论的实践,或由理论产生的实践;还是理论在实践中被实践所证实?实践发展而不只是研究和报告发展过程是什么?什么是制作一张表,而不是描述一张表?不只是报告转型,而是产生转型是什么?什么是在农村开展变革性的社会实践,而不是在农村开展社会实践?indd 155 7/16/2018 12:48:36 PM
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引用次数: 1
Neoliberal savagery and the assault on higher education as a democratic public sphere 新自由主义的野蛮和对作为民主公共领域的高等教育的攻击
Pub Date : 2018-09-03 DOI: 10.4324/9780429441974-12
Henry A. Giroux
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引用次数: 4
The university in question 有问题的大学
Pub Date : 2018-09-03 DOI: 10.4324/9780429441974-13
A. Sitas
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引用次数: 0
期刊
The University Unthought
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