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From the Greeks to the Arabs and Beyond最新文献

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Paul Kraus Jābir Ibn Ḥayyān (1986) 保罗·克劳斯Jābir伊本Ḥayyān (1986)
Pub Date : 1900-01-01 DOI: 10.1163/9789004441804_152
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引用次数: 0
Hazrat Inayat Khan Das Lied in allen Dingen. Sufi-Erzählungen und Gleichnisse vom Glück der Harmonie (1985) 这就是他们说的和谐之爱的故事和比喻(1985)
Pub Date : 1900-01-01 DOI: 10.1163/9789004441804_126
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引用次数: 0
Eric Linn Ormsby Theodicy in Islamic Thought (1984) 埃里克·林恩·奥姆斯比《伊斯兰思想的神正论》(1984)
Pub Date : 1900-01-01 DOI: 10.1163/9789004441804_128
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引用次数: 0
The Humanism of Syed Muhammad Naquib Al-Attas 赛义德·穆罕默德·纳奎布·阿塔斯的人文主义
Pub Date : 1900-01-01 DOI: 10.1163/9789004441811_077
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引用次数: 0
Das Kitāb al-Ādāb al-kabīr des Ibn al-Muqaffaʿ als Ausdruck griechischer Ethik, islamischer Ideologie und iranisch-sassanidischer Hofetikette 伊本-穆卡法(Ibn al-Muqaffaʿ)的《Kitāb al-Ādāb al-kabīr》是希腊伦理、伊斯兰意识形态和伊朗-萨珊王朝宫廷礼仪的体现
Pub Date : 1900-01-01 DOI: 10.1163/18778372-04303001
H. Daiber
In the 8th century Ibn al-Muqaffaʿ wrote his book about the instructions for the ruler, the Kitāb al-Ādāb al-kabīr . Central themes are friendship, prudence, justice and moderation; knowledge and reason are cornerstones, which explicitly do not exclude the values of religion. We detect central concepts of Aristotle’s Nicomachean Ethics . At the same time, in comparison with the letters by his contemporary ʿAbd al-Ḥamīd al-Kātib, with the apocryphal exchange of letters between Aristotle and Alexander in the translation by his contemporary Sālim Abū l-ʿAlāʾ, with the letter of the Zoroastrian priest Tansar/Tosar and with parallels in the Zoroastrian encyclopaedia Dēnkard Ibn al-Muqaffaʿ turns out to be a representative of Iranian-Sassanian traditions of the mirror of princes including their Greek sources, and of Islamic parenetic literature, as reflected in his contemporary Ṣāliḥ b. ʿAbd al-Quddūs. Ibn al-Muqaffaʿ’s Kitāb al-Ādāb al-kabīr can only be understood, if we take into account the meanings of concepts, as shaped in their historical context and reflecting the process of association and dissociation.
在8世纪,伊本·穆卡法写了一本关于统治者指示的书,Kitāb al-Ādāb al- kab r。中心主题是友谊、谨慎、正义和节制;知识和理性是基石,它们明确地不排斥宗教的价值。我们发现亚里士多德《尼各马可伦理学》的核心概念。与此同时,与他同时代的阿卜杜勒·阿尔-Ḥamīd al-Kātib的信件相比,与亚里士多德和亚历山大之间的书信往来相比,与他同时代的Sālim阿卜杜勒·阿尔·阿尔·阿尔·阿尔的翻译相比,与琐罗亚斯德教牧师坦萨尔/托萨尔的信件相比,与琐罗亚斯德教百科全书Dēnkard中的相似之处相比,伊本·穆卡法·伊是伊朗-萨桑王子之镜传统的代表,包括他们的希腊来源,以及伊斯兰父母文学,反映在他同时代的Ṣāliḥ阿卜杜拉al-Quddūs。伊本·穆卡法的Kitāb al-Ādāb al- kaburr只有在我们考虑到概念的意义时才能被理解,因为这些概念是在它们的历史背景中形成的,反映了联系和分离的过程。
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引用次数: 0
Semitische Sprachen als Kulturvermittler zwischen Antike und Mittelalter 作为中世纪和古代的博学家的闪族语言
Pub Date : 1900-01-01 DOI: 10.1163/9789004441774_003
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引用次数: 4
Meteorology among the Arabs 阿拉伯人的气象学
Pub Date : 1900-01-01 DOI: 10.1163/9789004441804_140
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引用次数: 0
Fārābīs Abhandlung über das Vakuum
Pub Date : 1900-01-01 DOI: 10.1163/9789004441804_142
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引用次数: 0
Ein vergessener syrischer Text 一句失传的叙利亚文字
Pub Date : 1900-01-01 DOI: 10.1163/9789004441774_015
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引用次数: 0
Democritus in Arabic and Syriac Tradition 阿拉伯和叙利亚传统中的德谟克利特
Pub Date : 1900-01-01 DOI: 10.1163/9789004441774_006
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引用次数: 0
期刊
From the Greeks to the Arabs and Beyond
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