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Dialogue: A Journal of Mormon Thought最新文献

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Heart Sutra (In the guest bedroom at dawn, after the pandemic) 《心经》(疫情后黎明客房)
Pub Date : 2023-07-01 DOI: 10.5406/15549399.56.2.11
C. Inouye
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引用次数: 0
No Country for Nostalgia 乡愁无乡
Pub Date : 2023-07-01 DOI: 10.5406/15549399.56.2.25
English Brooks
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引用次数: 0
Throwing Up in the DC Temple 在华盛顿的圣殿里呕吐
Pub Date : 2023-07-01 DOI: 10.5406/15549399.56.2.15
Gregory Brooks
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引用次数: 0
No Man Can Serve Two Masters 一仆不能事二主
Pub Date : 2023-07-01 DOI: 10.5406/15549399.56.2.14
Gregory Brooks
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引用次数: 2
“Fast from that Which is Not Perfect”: Food Abstinence and Fasting Cures in the Kingdom of God “从那不完美的禁食”:在神的国度里禁食和禁食治疗
Pub Date : 2023-07-01 DOI: 10.5406/15549399.56.2.03
Cristina Rosetti
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引用次数: 0
Fierce Passage 激烈的通道
Pub Date : 2023-07-01 DOI: 10.5406/15549399.56.2.17
D. Young
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引用次数: 0
Portrait of Agnes 阿格尼斯画像
Pub Date : 2023-04-01 DOI: 10.5406/15549399.56.1.10
Sarah Emmett
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引用次数: 0
Transcending Mormonism: Transgender Experiences in the LDS Church 超越摩门教:后期圣徒教会的跨性别经历
Pub Date : 2023-04-01 DOI: 10.5406/15549399.56.1.02
Keith Burns, L. Lewis
In 1980, LDS authorities used the term “transsexual” for the first time publicly when they prohibited “transsexual operations” in their official General Handbook of Instructions. They made clear that “members who have undergone transsexual operations must be excommunicated” and that “after excommunication such a person is not eligible for baptism.” Such harsh policies were rooted in a broader ambience of strict boundary enforcement of a male–female gender binary and patriarchal hierarchy. This gender-based power structure relied (and still relies) on biologically and theologically essential claims of sexual difference while paradoxically asserting the perpetual malleability and fluidity of gender performance and behavior. In other words, LDS leaders have simultaneously framed gender as biologically immutable and a contingent product of culture, practice, and environment. However, because the LDS Church among broader conservative movements was focused on the more culturally and politically salient issue of homosexuality, their mentions of trans issues remained scarce for many decades.
1980年,摩门教官方首次公开使用“变性人”一词,他们在官方的《通用指导手册》中禁止“变性手术”。他们明确表示,“接受变性手术的成员必须被逐出教会”,“被逐出教会后,这样的人就没有资格接受洗礼”。这种严厉的政策植根于一种更广泛的氛围,即严格执行男女二元性别和父权等级制度的边界。这种基于性别的权力结构依赖于(并且仍然依赖于)生物学和神学上关于性别差异的基本主张,同时矛盾地断言性别表现和行为的永恒可塑性和流动性。换句话说,摩门教领袖同时将性别定义为生物学上不可改变的,是文化、实践和环境的偶然产物。然而,由于LDS教会在更广泛的保守运动中关注的是同性恋这个在文化和政治上更为突出的问题,几十年来,他们很少提到跨性别问题。
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引用次数: 0
Sodom and Gomorrah 所多玛和蛾摩拉
Pub Date : 2023-04-01 DOI: 10.5406/15549399.56.1.18
Wes Turner
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引用次数: 0
Genetics and Gathering the House of Israel 遗传学与聚集以色列家族
Pub Date : 2023-04-01 DOI: 10.5406/15549399.56.1.09
B. Shirts
My patriarchal blessing indicates that I am a literal descendant of Ephraim and heir to specific blessings and promises. But what does this statement mean? How could someone like me, whose genealogy, 23andMe, and AncestryDNA results all show 100 percent European, be a literal descendant of someone who lived thousands of years ago in the Middle East? And how does this relate to the doctrine of the gathering of Israel? Growing up I heard many statements about the “lost tribes,” the mysterious story of the disappearance of the ten northern tribes of Israel after the kingdom was sacked by the Assyrians around 720 BCE. Over time, legends developed that one day they would be rediscovered and rejoin the Jews. My Sunday School and seminary teachers seemed to suggest that there would be some isolated ethnic group that missionaries would discover, and they told anecdotes about different cultures, highlighting similarities to Hebrew culture and symbolism. Some millennialist Christians have even identified groups they claim to be lost Israel. Although such claims are unlikely, this kind of teaching gave me the impression that the lost tribes would be identified as groups—someone would proclaim, “This is clearly the lost tribe of Issachar (or Zebulon, or Gad). Check another one off the list.” To my naïve
我的族长祝福表明我是名副其实的以法莲后裔,是特定祝福和应许的继承人。但是这句话是什么意思呢?像我这样的人,家谱、23andMe和AncestryDNA结果都显示100%是欧洲人,怎么可能是几千年前生活在中东的人的后代呢?这和以色列人聚集的教义有什么关系?在成长过程中,我听过很多关于“失落的部落”的说法,这是一个神秘的故事,以色列北部的十个部落在公元前720年被亚述人洗劫后消失了。随着时间的推移,传说有一天他们会被重新发现并重新加入犹太人。我的主日学和神学院的老师似乎认为,传教士会发现一些孤立的民族,他们会讲述不同文化的轶事,强调与希伯来文化和象征主义的相似之处。一些千禧年派基督徒甚至认定了一些他们声称是失落的以色列的群体。虽然这样的说法不太可能,但这种教导给我的印象是,失落的部落将被认定为一个群体——有人会宣称,“这显然是失落的以萨迦部落(或西布伦,或迦得)。”从清单上划掉另一个。”到我的naïve
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引用次数: 0
期刊
Dialogue: A Journal of Mormon Thought
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