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Dialogue: A Journal of Mormon Thought最新文献

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anamnesis: confronting God in the flesh 记忆:与上帝面对面
Pub Date : 2023-04-01 DOI: 10.5406/15549399.56.1.15
A. Tanner
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引用次数: 0
Abstraction in Latter-day Saint Art: An Interview with Chase Westfall 近代圣徒艺术中的抽象:对蔡斯·韦斯特福尔的采访
Pub Date : 2023-04-01 DOI: 10.5406/15549399.56.1.24
Margaret Olsen Hemming
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引用次数: 0
One Body, Multiple Personalities: A Pauline Approach to Dissociative Identity Disorder 一个身体,多重人格:解离性身份障碍的波林研究
Pub Date : 2023-04-01 DOI: 10.5406/15549399.56.1.05
Jennifer Cornelius
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引用次数: 0
How a Mormon Ended Up at Union Theological Seminary: A Step Toward Racial Justice and a Better Church 一个摩门教徒是如何在联合神学院结束的:迈向种族正义和更好的教会的一步
Pub Date : 2023-04-01 DOI: 10.5406/15549399.56.1.03
J. C. Jones
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引用次数: 0
A Very Bad Dog 一只非常坏的狗
Pub Date : 2023-04-01 DOI: 10.5406/15549399.56.1.22
J. Quist
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引用次数: 0
O Magnum Mysterium 哦,神秘的玛格南
Pub Date : 2023-04-01 DOI: 10.5406/15549399.56.1.07
L. Lemmons
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引用次数: 0
Model Cars Are Not Cars (And Theories of Atonement Are Not Atonement) 汽车模型不是汽车(赎罪理论也不是赎罪)
Pub Date : 2023-04-01 DOI: 10.5406/15549399.56.1.08
E. Chalmers
If you mistake a model car for a real car, you’re going to have problems. I spent much of my life making that mistake in my thinking about atonement. I had read that “God’s justice requires that a penalty be paid for every sin” and that “to atone is to suffer the penalty for sins, thereby removing the effects of sin from the repentant sinner and allowing him or her to be reconciled to God.” I was in my mid-thirties when I discovered that this penal substitution idea is one of many different theories of what atonement is all about. Furthermore, there were welldeveloped criticisms of penal substitution theory—and they were good ones. I became desperate to find out what atonement really meant. I’d like to write about what, for me, was a major step forward in this struggle: realizing that I’d been conflating models of atonement with atonement itself. Many readers may have separated those two things much earlier in life than I did, or even take that separation for granted, but for me it was a difficult paradigm to break out of. Even after I started studying theories of atonement, I treated them like competing descriptions of some historical event—like conflicting eyewitness accounts of
如果你把模型车和真车错认了,你就有麻烦了。我一生中花了很多时间在思考赎罪这个问题上犯了一个错误。我读到过“上帝的正义要求每一个罪都要付出代价”,“赎罪就是为罪承受惩罚,从而从悔改的罪人身上除去罪的影响,让他或她与上帝和好。”我在三十多岁的时候发现,这种替代刑罚的观点,是众多关于赎罪的理论之一。此外,对刑罚替代理论的批评也很成熟,而且是很好的批评。我开始不顾一切地寻找赎罪的真正含义。我想写的是,对我来说,在这场斗争中迈出的重要一步:意识到我一直在把赎罪模型和赎罪本身混为一谈。许多读者可能比我更早地把这两件事分开,甚至认为这是理所当然的,但对我来说,这是一个很难打破的范式。即使在我开始研究赎罪理论之后,我还是把它们当作对某些历史事件的相互矛盾的描述——就像相互矛盾的目击者描述
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引用次数: 0
Earthen Lavers 赖维斯瓦
Pub Date : 2023-04-01 DOI: 10.5406/15549399.56.1.21
E. Lavers, Tyler Chadwick
A few years ago, William Logan wrote, “Poetry has long been a major art with a minor audience.” We could more accurately call it a major art with many minor audiences grouped, like the poets, around region, identity, ideology, and artistic affiliations—a fragmentation that makes generalizations difficult. It is not easy to place in a larger context the three books I am reviewing here—Tyler Chadwick’s Litany with Wings, Scott Hales’s Hemingway in Paradise and Other Poems, and Elizabeth Pinborough’s The Brain’s Lectionary. The collection most explicitly tied to Mormon culture is Hemingway in Paradise. But suppose “Afterlives” were called “The Modern Purgatorio”? Or “Primary Activity” became “Vacation Bible School”? They would work about as well. Litany with Wings and The Brain’s Lectionary have affiliations with feminism’s goddess poetry, and both borrow heavily from the liturgical language of Catholicism, though probably in ways that suggest their non-Catholic origin. Poetry by neurodivergent poets has recently received increased attention; The Brain’s Lectionary is a brilliant example and deserves to find an audience beyond LDS circles.
几年前,威廉·洛根(William Logan)写道:“长期以来,诗歌一直是一门受众较少的主流艺术。”我们可以更准确地称它为一门主要的艺术,它有许多次要的观众,就像诗人一样,围绕着地域、身份、意识形态和艺术归属——这种分裂使得概括起来很困难。要把我在这里评论的三本书——泰勒·查德威克的《带着翅膀的连祷文》、斯科特·黑尔斯的《天堂中的海明威及其他诗歌》和伊丽莎白·平伯勒的《大脑的选集》——放在一个更大的背景中并不容易。与摩门教文化联系最密切的是《海明威在天堂》(Hemingway in Paradise)。但假如《来世》被称为《现代炼狱》呢?或者“小学活动”变成了“假日圣经学校”?他们也会工作。《长翅膀的祷文》和《大脑的选集》都与女权主义的女神诗歌有联系,两者都大量借用了天主教的礼拜语言,尽管可能以某种方式表明它们的非天主教起源。神经发散诗人的诗歌最近受到越来越多的关注;《Brain’s Lectionary》就是一个很好的例子,值得在LDS圈子之外找到受众。
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引用次数: 0
Collect for a Family Friend Killed in a Sabbath Morning House Fire 为在安息日早晨房屋火灾中丧生的家人朋友募捐
Pub Date : 2023-04-01 DOI: 10.5406/15549399.56.1.14
Tyler Chadwick
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引用次数: 0
Experience with Religion, Experience with the Spirit 体验宗教,体验精神
Pub Date : 2023-04-01 DOI: 10.5406/15549399.56.1.23
Madison U. Sowell
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引用次数: 0
期刊
Dialogue: A Journal of Mormon Thought
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