Pub Date : 2022-12-31DOI: 10.28918/iqtida.v2i02.5618
Cita Inggil Megawati, Agus Sriyanto
Watchdoc Documentary as one of the alternative media in Indonesia, often shows the results of journalistick work in a documentary film.one of them is The EndGame documentary film which raises issues about the current KPK situation. Watchdoc courage in covering the issue in depth caused controversy in various circles. That’s what makes me interested in knowing the description of investigative journalism that implemented in the film. This study uses a qualitative descriptive approach by analyzing using the theory of eight elements of investigative journalism and four characteristics of investigative journalism by Santana (2003). From the results of this study, shows that Watchdoc’s coverage of the KPK issue has fullfilled all the characteristics and elements of investigative journalism. However, in its search Watchdoc does not emphasize the principle of cover both side or search for the opposite point of view. Watchdoc doesn’t present sources from institutional representative, Watchdoc only uses open statements from various press conference and news snippets that have been published. In conclusion, the documentary film focuses more on how and why it happened, not revealing what and who is the mastermind behind the issue. So, overall the results are still not clear enough to be called as a perfect investigative journalism, but rather lead to in-depth reporting with an advocacy jornalism perspective.
{"title":"Jurnalisme Investigasi dalam Film Dokumenter The End Game","authors":"Cita Inggil Megawati, Agus Sriyanto","doi":"10.28918/iqtida.v2i02.5618","DOIUrl":"https://doi.org/10.28918/iqtida.v2i02.5618","url":null,"abstract":"Watchdoc Documentary as one of the alternative media in Indonesia, often shows the results of journalistick work in a documentary film.one of them is The EndGame documentary film which raises issues about the current KPK situation. Watchdoc courage in covering the issue in depth caused controversy in various circles. That’s what makes me interested in knowing the description of investigative journalism that implemented in the film. This study uses a qualitative descriptive approach by analyzing using the theory of eight elements of investigative journalism and four characteristics of investigative journalism by Santana (2003). From the results of this study, shows that Watchdoc’s coverage of the KPK issue has fullfilled all the characteristics and elements of investigative journalism. However, in its search Watchdoc does not emphasize the principle of cover both side or search for the opposite point of view. Watchdoc doesn’t present sources from institutional representative, Watchdoc only uses open statements from various press conference and news snippets that have been published. In conclusion, the documentary film focuses more on how and why it happened, not revealing what and who is the mastermind behind the issue. So, overall the results are still not clear enough to be called as a perfect investigative journalism, but rather lead to in-depth reporting with an advocacy jornalism perspective.","PeriodicalId":127069,"journal":{"name":"IQTIDA : Journal of Da'wah and Communication","volume":"48 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122803442","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.28918/iqtida.v2i02.5346
Nabila Hanna Savhira, Endang Erawan, Kheyene Molekandella Boer
This study aims to determine the effect of new media literacy and the ability to recognize opinions in editorial news texts in new mass media. This study used a quantitative research method by distributing questionnaires to 98 students at Mulawarman University. In this study it was found that the media literacy variable had a significant effect on the ability to recognize opinions. This is evidenced by the results of research using a simple linear regression test. First, the significant results must be less than 0.05, in this study sig. is 0.017 and the second, from the results of t count must be greater than t table, namely 2.433 > 1.984. Because of the results of this study, it was concluded that there is an effect of media literacy on the ability to recognize opinions in editorial news texts in new mass media.
{"title":"Pengaruh Literasi Media terhadap Kemampuan Mahasiswa Mengenal Pernyataan Opini Pada Teks Berita Editorial Kasus Korupsi di Media Massa Baru","authors":"Nabila Hanna Savhira, Endang Erawan, Kheyene Molekandella Boer","doi":"10.28918/iqtida.v2i02.5346","DOIUrl":"https://doi.org/10.28918/iqtida.v2i02.5346","url":null,"abstract":"This study aims to determine the effect of new media literacy and the ability to recognize opinions in editorial news texts in new mass media. This study used a quantitative research method by distributing questionnaires to 98 students at Mulawarman University. In this study it was found that the media literacy variable had a significant effect on the ability to recognize opinions. This is evidenced by the results of research using a simple linear regression test. First, the significant results must be less than 0.05, in this study sig. is 0.017 and the second, from the results of t count must be greater than t table, namely 2.433 > 1.984. Because of the results of this study, it was concluded that there is an effect of media literacy on the ability to recognize opinions in editorial news texts in new mass media.","PeriodicalId":127069,"journal":{"name":"IQTIDA : Journal of Da'wah and Communication","volume":"56 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132007376","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.28918/iqtida.v2i02.6087
A. Hidayatullah
Dieng has a long history until it finally became an area with the majority of the population being Muslim, even understanding Ahlussunnah wal Jama'ah. This cannot be separated from the process of indigenizing Islam in the Dieng plateau by the Sayyids – which is an extension of Walisongo's struggle. Using this type of qualitative research with a critical-historical discourse analysis approach (Discourse-Historica Approaches/DHA), this study tries to explore how the indigenization of Islam was carried out by the Sayyids in the Dieng plateau. As for the results of this study, it can be concluded that based on the evidence contained in the grave sites and remains of the Sayyids; Sheikh Karim, Sheikh Ngabdullah Selomanik, Sheikh Adam Sari, it is said that they did the indigenization of Islam in Dieng in the XVI-XVII centuries. The strategy and understanding that has been disseminated to the community is what Walisongo has done, namely a cultural approach that compromises the meeting of culture and sharia as one thing that does not need to be contradicted, and instead collaborates. Then ideologically, the ideology that was spread was the understanding of Ahlusunnah wal Jamaah which is still believed and practiced by the Muslim community in Dieng.
{"title":"Jejak Kaum Sayyid dalam Pribumisasi Islam di Dieng","authors":"A. Hidayatullah","doi":"10.28918/iqtida.v2i02.6087","DOIUrl":"https://doi.org/10.28918/iqtida.v2i02.6087","url":null,"abstract":"Dieng has a long history until it finally became an area with the majority of the population being Muslim, even understanding Ahlussunnah wal Jama'ah. This cannot be separated from the process of indigenizing Islam in the Dieng plateau by the Sayyids – which is an extension of Walisongo's struggle. Using this type of qualitative research with a critical-historical discourse analysis approach (Discourse-Historica Approaches/DHA), this study tries to explore how the indigenization of Islam was carried out by the Sayyids in the Dieng plateau. As for the results of this study, it can be concluded that based on the evidence contained in the grave sites and remains of the Sayyids; Sheikh Karim, Sheikh Ngabdullah Selomanik, Sheikh Adam Sari, it is said that they did the indigenization of Islam in Dieng in the XVI-XVII centuries. The strategy and understanding that has been disseminated to the community is what Walisongo has done, namely a cultural approach that compromises the meeting of culture and sharia as one thing that does not need to be contradicted, and instead collaborates. Then ideologically, the ideology that was spread was the understanding of Ahlusunnah wal Jamaah which is still believed and practiced by the Muslim community in Dieng.","PeriodicalId":127069,"journal":{"name":"IQTIDA : Journal of Da'wah and Communication","volume":"291 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123439426","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.28918/iqtida.v2i02.6054
Siti Asiyah, M. I. Al-Bajuri
A biographical film is a film that tells the life story of the character. There are many messages and values contained in biographical films, because they are taken from true stories. One of them is the film Guru Bangsa Tjokroaminoto. This film tells the journey of a fighter and pioneer of Indonesian independence, Haji Oemar Said Tjokroaminoto. The focus of this study is to find out the representation of masculinity from HOS Tjokroaminoto and how the impact of this masculine trait on film audiences, masculinity is the social role, behavior and meaning assigned to men. The masculinity indicators are taken from Deborah David & Robert Brannon's theory of masculinity, namely No Sissy Stuff, Be a Big Wheel, Be a Sturdy Oak, Give em Hell. This study uses a qualitative research method, while to examine the film using theAnalysis approach Framing from Zong dang Pan & Gerald M. Kosicki. The results showed that HOS Tjokroaminoto represented the masculinity of Be a Big Wheel, Be a Sturdy Oak, Give em Hell. However, the researcher did not find that HOS Tjokroaminoto represents the masculinity of No Sissy Stuff, because in his daily life he uses jarit cloth, while the jarit itself is identical to the cloth worn by women. The impact of HOS Tjokroaminoto's masculinity on film audiences is that some of the characteristics of HOS Tjokroaminoto's masculinity should be imitated by the current generation.
传记片是讲述人物生活故事的电影。传记电影中包含了许多信息和价值观，因为它们取材于真实的故事。其中之一就是电影《Guru Bangsa Tjokroaminoto》。这部电影讲述了印尼独立斗士和先驱哈吉·奥马尔·赛义德·特约克罗明托的旅程。本研究的重点是找出HOS Tjokroaminoto对男性气质的表现，以及这种男性特质对电影观众的影响，男性气质是赋予男性的社会角色、行为和意义。男性气质指标取自黛博拉·大卫和罗伯特·布兰农的男性气质理论，即不要娘娘腔，做个大轮子，做个结实的橡树，给他们下地狱。本研究采用定性研究方法，并采用潘宗当和Gerald M. Kosicki的框架分析方法对影片进行考察。结果表明，HOS Tjokroaminoto代表了“成为一个大轮子，成为一棵坚固的橡树，给他们地狱”的男子气概。然而，研究人员并没有发现HOS Tjokroaminoto代表No Sissy Stuff的男子气概，因为他在日常生活中使用jarit布，而jarit本身与女性所穿的布相同。HOS Tjokroaminoto的男子气概对电影观众的影响是HOS Tjokroaminoto的男子气概的一些特征应该被当代人模仿。
{"title":"Analisis Framing Representasi Maskulinitas dalam Film Guru Bangsa Tjokroaminoto","authors":"Siti Asiyah, M. I. Al-Bajuri","doi":"10.28918/iqtida.v2i02.6054","DOIUrl":"https://doi.org/10.28918/iqtida.v2i02.6054","url":null,"abstract":"A biographical film is a film that tells the life story of the character. There are many messages and values contained in biographical films, because they are taken from true stories. One of them is the film Guru Bangsa Tjokroaminoto. This film tells the journey of a fighter and pioneer of Indonesian independence, Haji Oemar Said Tjokroaminoto. The focus of this study is to find out the representation of masculinity from HOS Tjokroaminoto and how the impact of this masculine trait on film audiences, masculinity is the social role, behavior and meaning assigned to men. The masculinity indicators are taken from Deborah David & Robert Brannon's theory of masculinity, namely No Sissy Stuff, Be a Big Wheel, Be a Sturdy Oak, Give em Hell. This study uses a qualitative research method, while to examine the film using theAnalysis approach Framing from Zong dang Pan & Gerald M. Kosicki. The results showed that HOS Tjokroaminoto represented the masculinity of Be a Big Wheel, Be a Sturdy Oak, Give em Hell. However, the researcher did not find that HOS Tjokroaminoto represents the masculinity of No Sissy Stuff, because in his daily life he uses jarit cloth, while the jarit itself is identical to the cloth worn by women. The impact of HOS Tjokroaminoto's masculinity on film audiences is that some of the characteristics of HOS Tjokroaminoto's masculinity should be imitated by the current generation.","PeriodicalId":127069,"journal":{"name":"IQTIDA : Journal of Da'wah and Communication","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127483314","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.28918/iqtida.v2i02.6144
Wirayudha Pramana Bhakti, Ulfatunnisa
Da'wah media is important as a message transmission that facilitates the delivery of da'wah messages in the form of good values. One of the print media that is used as a propaganda medium is novel. The novel Kambing dan Hujan written by Mahfud Ikhwan carries the theme of socio-religious life which is full of da'wah messages. The novel Kambing dan Hujan has two major premises in its story, the romance and upheaval of two people who in the story represent the horizontal conflict of two major Islamic organizational entities in Indonesia, Nahdlatul Ulama (NU) and Muhammadiyah. In addition to representing the conflict between the two largest Islamic organizations in Indonesia, the novel also represents ukhuwah islamiyah as a way out of the conflict. Through the study of the sociology of literature, it will examine and describe the representation of the message of brotherhood Islamiyah in the novel. This research is a type of library research, the method in this research is qualitative research. The results of the discussion show that in the novel there are three representations of the message of ukhuwah Islamiyah: 1) Ukhuwwah fi din Al-Islam, a brotherhood among Muslims. 2) Ukhuwwah fi Al-'ubudiyyah which is the brotherhood of all creatures in the sense of equality, namely equality in creation and submission to Allah. 3) Ukhuwwah fi Al-wathaniyah wa Nasab which is a brotherhood that is intertwined in descent and also of the same nationality.
大华媒体作为一种信息传递的重要媒介，促进了大华信息以良好价值观的形式传递。作为宣传媒介的印刷媒体之一是小说。马福德·伊克万的小说《坎宾丹胡扬》以社会宗教生活为主题，充满了“达瓦”信息。小说《Kambing dan Hujan》在故事中有两个主要的前提，两个人物的浪漫和动荡，他们在故事中代表了印度尼西亚两个主要的伊斯兰组织实体，Nahdlatul Ulama (NU)和Muhammadiyah的横向冲突。除了表现印度尼西亚两个最大的伊斯兰组织之间的冲突，小说还表现了ukhuwah islamiyah作为解决冲突的一种方式。通过对文学社会学的研究，考察和描述小说中伊斯兰兄弟会信息的表现。本研究是图书馆研究的一种类型，本研究的方法是定性研究。讨论结果表明，小说中ukhuwah Islamiyah的信息有三种表现形式:1)Ukhuwwah fi din Al- islam，穆斯林之间的兄弟情谊，2)Ukhuwwah fi Al-'ubudiyyah，是平等意义上的所有生物的兄弟情谊，即创造平等和服从真主，3)Ukhuwwah fi Al-wathaniyah wa Nasab，是一种血统交织在一起的兄弟情谊，也是同一民族。
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Pub Date : 2022-12-31DOI: 10.28918/iqtida.v2i02.5878
Indah Puji Astuti
Pregnant patients experience various changes, both physically and psychologically. With these changes, pregnant patients are expected to be able to keep themselves healthy for the sake of smooth delivery. In the hospital, a spiritual guide provides psychological services, guides in performing prayers, and helps find solutions to the problems faced by patients. This service is very important as an effort to accelerate the patient's recovery, so a spiritual guide must be competent in his field.The ministry of a spiritual director has a very important role in the patient's recovery. In the communication process, including counseling relationships, there are two elements to body language. Therapeutic communication is communication that is planned and carried out to assist the healing or recovery of the patient. This communication is generally more intimate because it has a purpose, and focuses on the patient who needs help. when conducting Islamic guidance and counseling several methods and techniques can be developed, namely Ersyad Nafsiyah, Ersyad Fardhiyah, and Ersyad Fiah Qolilah. All methods and Islamic counseling guidance are delivered in the form of brief focused counseling, namely counseling in hospitals carried out by counselors in a brief manner. Communication that is more effectively used by spiritual guides is therapeutic. Therapeutic is an adjective associated with the art of healing. Therapeutic communication is communication that is planned and carried out to help the healing or recovery of the patient. This communication is generally more intimate because it has a purpose, focusing on patients who need help. spiritual guides actively listen and respond to patients by showing an attitude of acceptance and understanding so that they can encourage patients to talk openly about themselves. Besides that, it can also help patients to see and pay attention to what they were not aware of before.
{"title":"Therapeutic Communication By Spiritual Guides To Reduce Patient Anxiety Facing Childbirth At Qolbu Insan Mulia Batang Hospital","authors":"Indah Puji Astuti","doi":"10.28918/iqtida.v2i02.5878","DOIUrl":"https://doi.org/10.28918/iqtida.v2i02.5878","url":null,"abstract":"Pregnant patients experience various changes, both physically and psychologically. With these changes, pregnant patients are expected to be able to keep themselves healthy for the sake of smooth delivery. In the hospital, a spiritual guide provides psychological services, guides in performing prayers, and helps find solutions to the problems faced by patients. This service is very important as an effort to accelerate the patient's recovery, so a spiritual guide must be competent in his field.The ministry of a spiritual director has a very important role in the patient's recovery. In the communication process, including counseling relationships, there are two elements to body language. Therapeutic communication is communication that is planned and carried out to assist the healing or recovery of the patient. This communication is generally more intimate because it has a purpose, and focuses on the patient who needs help. when conducting Islamic guidance and counseling several methods and techniques can be developed, namely Ersyad Nafsiyah, Ersyad Fardhiyah, and Ersyad Fiah Qolilah. All methods and Islamic counseling guidance are delivered in the form of brief focused counseling, namely counseling in hospitals carried out by counselors in a brief manner. Communication that is more effectively used by spiritual guides is therapeutic. Therapeutic is an adjective associated with the art of healing. Therapeutic communication is communication that is planned and carried out to help the healing or recovery of the patient. This communication is generally more intimate because it has a purpose, focusing on patients who need help. spiritual guides actively listen and respond to patients by showing an attitude of acceptance and understanding so that they can encourage patients to talk openly about themselves. Besides that, it can also help patients to see and pay attention to what they were not aware of before.","PeriodicalId":127069,"journal":{"name":"IQTIDA : Journal of Da'wah and Communication","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133476667","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.28918/iqtida.v2i02.6241
Tri Wijianto, Turhamun
The Ansor Youth Movement is one of the largest youth organizations in Indonesia under the auspices of Nahdlatul Ulama, starting from the central, branch, and branch levels. GP Ansor of Pagubugan Kulon has a very important contribution to society in the religious and social fields. In addition, GP Ansor is said to be the most active youth organization in the village of Pagubugan Kulon because through its work program it can attract people to join the organization. This is evidenced by the increase in the number of members from only 2 in 2016 to 40 to date, consisting of 18 official members through PKD (Basic Leadership Training) and 22 active and unofficial members. For this reason, this study aims to determine the communication strategy carried out by GP Ansor of Pagubugan Kulon in increasing awareness of joining the organization.In this study, researchers conducted qualitative research using case studies that can be used to analyze personal life, history, behavior, organizational functionalization, social development, or family relationships. After doing the research, the researchers found that GP Ansor of Pagubugan Kulon used the communication strategy theory, namely the selection of communicators, setting targets, compiling information/messages, and selecting media. The preparation of targets and messages is carried out by the management and members before carrying out the activity program by holding face-to-face meetings, the media used by GP Ansor include Facebook, Youtube, Twitter, and Instagram. However, of the media that has the most influence is Facebook. Then, the theory of consciousness found in this study is the theory of Zeman which divides it into 3 main points of consciousness, namely, a) awareness in a waking state, namely the desire of the community to interact and communicate more broadly through GP Ansor, b) awareness as an experience, namely the desire of the community. participate and become part of the organization at this time, c) awareness as a mind, namely the hopes and beliefs of the community to participate in joining the GP Ansor Ranting Pagubugan Kulon organization.
{"title":"GP Ansor Communication Strategy in Increasing Awareness Following The Organization","authors":"Tri Wijianto, Turhamun","doi":"10.28918/iqtida.v2i02.6241","DOIUrl":"https://doi.org/10.28918/iqtida.v2i02.6241","url":null,"abstract":"The Ansor Youth Movement is one of the largest youth organizations in Indonesia under the auspices of Nahdlatul Ulama, starting from the central, branch, and branch levels. GP Ansor of Pagubugan Kulon has a very important contribution to society in the religious and social fields. In addition, GP Ansor is said to be the most active youth organization in the village of Pagubugan Kulon because through its work program it can attract people to join the organization. This is evidenced by the increase in the number of members from only 2 in 2016 to 40 to date, consisting of 18 official members through PKD (Basic Leadership Training) and 22 active and unofficial members. For this reason, this study aims to determine the communication strategy carried out by GP Ansor of Pagubugan Kulon in increasing awareness of joining the organization.In this study, researchers conducted qualitative research using case studies that can be used to analyze personal life, history, behavior, organizational functionalization, social development, or family relationships. After doing the research, the researchers found that GP Ansor of Pagubugan Kulon used the communication strategy theory, namely the selection of communicators, setting targets, compiling information/messages, and selecting media. The preparation of targets and messages is carried out by the management and members before carrying out the activity program by holding face-to-face meetings, the media used by GP Ansor include Facebook, Youtube, Twitter, and Instagram. However, of the media that has the most influence is Facebook. Then, the theory of consciousness found in this study is the theory of Zeman which divides it into 3 main points of consciousness, namely, a) awareness in a waking state, namely the desire of the community to interact and communicate more broadly through GP Ansor, b) awareness as an experience, namely the desire of the community. participate and become part of the organization at this time, c) awareness as a mind, namely the hopes and beliefs of the community to participate in joining the GP Ansor Ranting Pagubugan Kulon organization.","PeriodicalId":127069,"journal":{"name":"IQTIDA : Journal of Da'wah and Communication","volume":"38 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132529312","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-24DOI: 10.28918/iqtida.v2i01.4582
Adra Absyar, M. Pratiwi
The continuity of family life is something that is expected to continue from the side of both parents and children. But in fact, the data shows that the number of divorces in Indonesia is increasing.Divorce has an impact on children in the position of victims and the emergence of the label of broken home children. Stigma in society shows that children from a broken home are often considered a source of problems in their environment. News about children from broken homes is an interesting thing to study regarding the role of the media in strengthening the existing stigma or vice versa. The purpose of this study is to dissect news texts in the Kompas.com media,explicitly reporting about broken home children using framing analysis methods. The number of news objects is 9 news texts that appear during the span of 2019-2020. The results showed that in reporting about broken home children, they focused more on delinquency from broken home children and considered it a painful experience for children. Of the 9 news that became the object of research, more than 90 percent told about the negative stigma of a broken home child. The reality that is built on the object of the news is to strengthen the negative stigma against children from broken homes. The research findings are the basis for the urgency of the role of parents in supervising children even though they are not in the form of a complete family.
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Pub Date : 2022-06-24DOI: 10.28918/iqtida.v2i01.5366
Vyki Mazaya
The era of Society 5.0 gave rise to a new tradition in the use of technology as problem solving in all aspects of life in order to provide convenience for society, including in overcoming religious problems. The activity of studying (deepening religious knowledge) switched to studying virtually through new media. The ease of accessing new media is one of the advantages but da'wah content in new media is brought by da’i who have diverse patterns. The concern is the spread of da'wah content that is exclusive because it triggers the disintegration of religious people and radicalism considering that Indonesians are mostly users of smartphones and social media but the literacy rate is very low in the world. Smart da'wah efforts are needed as an adaptive step in the era of society 5.0 by prioritizing moderate (inclusive) Islamic content by considering various elements in da'wah. The number of da'wah influencers as content creators who do not have the depth of Islamic religious knowledge but have a spirit in spreading goodness (da’i muqallid) in new media becomes a positive thing. However, mad'u needs to understand the level of da’i and choose the content to be used as a reference from da’i which has the level of da’i mujtahid or da’i muttabi'. Mastery of technology and skills in packaging da'wah content is needed for virtual da’i in new media so that da'wah content uploaded in new media can attract mad'u. SWOT analysis is needed to carry out da'wah in the era of society 5.0.
5.0社会时代产生了利用技术解决生活各方面问题的新传统，为社会提供便利，包括克服宗教问题。学习活动(加深宗教知识)转向通过新媒体进行虚拟学习。新媒体的易用性是其优势之一，但新媒体中的“大咖”内容是由“大咖”带来的，而“大咖”的模式则多种多样。考虑到印尼人主要使用智能手机和社交媒体，但识字率在世界上很低，因此令人担忧的是，da'wah内容的传播会引发宗教人士的分裂和激进主义。考虑到“达瓦”中的各种因素，优先考虑温和(包容)的伊斯兰内容，作为适应社会5.0时代的步骤，智能达瓦的努力是必要的。“达瓦”网红作为内容创造者，虽然没有深厚的伊斯兰宗教知识，但在新媒体上具有传播善的精神，这是一件积极的事情。然而，mad'u需要理解“da ' i”的层次，并从具有“da ' i mujtahid”或“da ' i muttabi”层次的“da ' i mujtahid”或“da ' i muttabi”的“da ' i”中选择作为参考的内容。新媒体虚拟大咖需要掌握大咖内容包装的技术和技巧，才能让大咖内容在新媒体上上传，吸引粉丝。在社会5.0时代进行“大”需要SWOT分析。
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Pub Date : 2022-06-24DOI: 10.28918/iqtida.v2i01.5055
Attika Zenit
Dai in the world of da'wah is essential, because without the presence of dai Islamic messages will not reach mad'u. Moreover, the dai are also ordinary people who do not escape from sin and experience trials from Allah SWT. Like the Ummi Aminah movie, it tells the story of a famous dai who has thousands of worshipers, especially women. Ummi Aminah is also the wife of Abah and has seven children. Ummi Aminah's journey as a preacher was not easy when Allah was testing her life. It starts with Zarika being caught in love with her coworker (Ivan) who is already married. Zaenal is imprisoned for drug cases. Risma's relationship - Umar's wife - is not harmonious with Ummi Aminah's family. Based on that background, the researcher formulated the problem, namely: how is the concept of dai depicted in the character of Ummi Aminah in the Ummi Aminah film? Ummi Aminah's film research method uses qualitative methods and descriptive research types. The analysis is John Fiske's semiotics, describing codes at the level of reality, representation, and ideology. The results of this study indicate that the concept of the dai depicted in the character of Ummi Aminah in the Ummi Aminah film has benefits as a benchmark for the dai described by Ummi Aminah in terms of understanding, requirement, and characteristics through film media.
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