Pub Date : 2022-06-24DOI: 10.28918/iqtida.v2i01.5360
Faiqotus Sakinah, Muhammad Rikzam Kamal
This study aims to describe the communication strategy of fatayat nahdlatul ulama in minimizing prostitution on the branches of Kluwih village, Bandar sub-district, Batang district. Prostitution is an uncontrolled behavior that is fatal for those who do it. The main factors behind the occurrence of prostitution are economic, environmental and broken home factors. This has become a public controversy, in addition to environmental economic problems that also affect the occurrence of prostitution so that the fatayat of Nahdlatul Ulama wants to minimize prostitution. This communication strategy is the communication strategy used, namely from Anwar Arifin's communication strategy who knows an audience who will receive a message so that the audience understands a message that is conveyed, the next step is to compose a message so that the message to be conveyed does not deviate from the theme and the last one uses a method so that the event which will run smoothly. Furthermore, Fatayat uses the Word Of Mouth strategy to attract an audience to take part in the event to be held by finding an audience to attend the event by using information from friends to friends, luring the community by participating in the event to get a facility, and then giving ideas to develop career. By using this strategy, the community is enthusiastic about participating in events that have been organized by fatayat nahdlatul ulama.
{"title":"Fatayat Nahdlatul Ulama Communication Strategy in Minimizing Prostitution Kluwih Village Branch, Bandar District, Batang Regency","authors":"Faiqotus Sakinah, Muhammad Rikzam Kamal","doi":"10.28918/iqtida.v2i01.5360","DOIUrl":"https://doi.org/10.28918/iqtida.v2i01.5360","url":null,"abstract":"This study aims to describe the communication strategy of fatayat nahdlatul ulama in minimizing prostitution on the branches of Kluwih village, Bandar sub-district, Batang district. Prostitution is an uncontrolled behavior that is fatal for those who do it. The main factors behind the occurrence of prostitution are economic, environmental and broken home factors. This has become a public controversy, in addition to environmental economic problems that also affect the occurrence of prostitution so that the fatayat of Nahdlatul Ulama wants to minimize prostitution. This communication strategy is the communication strategy used, namely from Anwar Arifin's communication strategy who knows an audience who will receive a message so that the audience understands a message that is conveyed, the next step is to compose a message so that the message to be conveyed does not deviate from the theme and the last one uses a method so that the event which will run smoothly. Furthermore, Fatayat uses the Word Of Mouth strategy to attract an audience to take part in the event to be held by finding an audience to attend the event by using information from friends to friends, luring the community by participating in the event to get a facility, and then giving ideas to develop career. By using this strategy, the community is enthusiastic about participating in events that have been organized by fatayat nahdlatul ulama.","PeriodicalId":127069,"journal":{"name":"IQTIDA : Journal of Da'wah and Communication","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131726904","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-24DOI: 10.28918/iqtida.v2i01.5124
Dikhorir Afnan
The reality today is that there are still many Indonesians who intentionally or unintentionally commit violations in the form of spreading false news or hoaxes. In the first quarter of the start of the Covid-19 vaccination program, the Ministry of Communication and Information noted that there were 117 false messages related to the Covid-19 vaccine spread among 634 uploads on various social media platforms. The purpose of this study is to describe any hoax news content that has ever gone viral in the community related to Covid-19 vaccination during the January 2021 period. The method used in this study is qualitative descriptive of certain phenomena based on data obtained in detail according to the problems specified. in research. As for the results of this study, there were 42 hoax news about Covid-19 vaccination during the January 2021 period. Of that number, the most spread of hoax news and disinformation occurred on January 18, 2021, namely six news.
{"title":"Penyebaran Berita Hoaks Seputar Fatwa Haram Vaksinasi Covid-19","authors":"Dikhorir Afnan","doi":"10.28918/iqtida.v2i01.5124","DOIUrl":"https://doi.org/10.28918/iqtida.v2i01.5124","url":null,"abstract":"The reality today is that there are still many Indonesians who intentionally or unintentionally commit violations in the form of spreading false news or hoaxes. In the first quarter of the start of the Covid-19 vaccination program, the Ministry of Communication and Information noted that there were 117 false messages related to the Covid-19 vaccine spread among 634 uploads on various social media platforms. The purpose of this study is to describe any hoax news content that has ever gone viral in the community related to Covid-19 vaccination during the January 2021 period. The method used in this study is qualitative descriptive of certain phenomena based on data obtained in detail according to the problems specified. in research. As for the results of this study, there were 42 hoax news about Covid-19 vaccination during the January 2021 period. Of that number, the most spread of hoax news and disinformation occurred on January 18, 2021, namely six news.","PeriodicalId":127069,"journal":{"name":"IQTIDA : Journal of Da'wah and Communication","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125838074","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-24DOI: 10.28918/iqtida.v2i01.5147
Jundullah Muh. Ali Gufron, Indah Pratiwi Manggaga
Citizen journalism continues to grow with supports such as smartphones or laptops that can be used to record and send images easily, hence, that the general public can be involved in the process of disseminating information and news. The purpose of this study was to determine the effect of citizen journalism on increasing access to Makassar Info's Instagram account and to determine the level of public participation in accessing Makassar Info's Instagram. This study used a quantitative descriptive method. The data collection technique in this study used primary data, which is data obtained directly from the results of the questionnaire (questionnaire). The results of this study indicate that citizen journalism has a positive and significant effect on increasing public participation in accessing Instagram Makassar Info. The level of community participation in providing information to Makassar Info Instagram is still in the very low category, this is evidenced by 100 respondents, there are 42 (42.0%) respondents who say that they rarely send information to Makassar Info Instagram, but judging by the public participation in accessing Makassar Info Instagram, including in the high category, this is evidenced from 100 respondents there are 40 (40.0%) often and (18.0%) respondents who say very often access Makassar Info Instagram. From the research findings, it can be concluded that the Makassar Info Instagram admin generally responds to the contents of their followers' messages within 10 to 20 minutes, besides that the majority of messages sent by followers are in the form of photos or videos
随着智能手机或笔记本电脑的普及，公民新闻不断发展，这些设备可以方便地记录和发送图像，因此，普通大众可以参与传播信息和新闻的过程。本研究的目的是确定公民新闻对增加对望加锡信息Instagram账户的访问的影响，并确定公众参与访问望加锡信息Instagram的程度。本研究采用定量描述方法。本研究的数据收集技术采用的是primary data，即直接从问卷(questionnaire)的结果中获得的数据。本研究结果表明，公民新闻对提高公众访问Instagram Makassar Info的参与度具有积极而显著的作用。社区参与向Makassar Info Instagram提供信息的水平仍然处于非常低的类别，这一点从100名受访者中可以看出，有42名(42.0%)受访者表示他们很少向Makassar Info Instagram发送信息，但从公众参与访问Makassar Info Instagram来看，包括在高类别中，这一点从100名受访者中得到了证明，其中40名(40.0%)和18.0%的受访者表示经常访问Makassar Info Instagram。从研究结果可以看出，Makassar Info Instagram管理员一般会在10 - 20分钟内回复关注者的信息内容，并且关注者发送的信息大部分以照片或视频的形式出现
{"title":"Pengaruh Jurnalisme Warga Terhadap Peningkatan Partisipasi Masyarakat Mengakses Instagram Akun Makassar Info","authors":"Jundullah Muh. Ali Gufron, Indah Pratiwi Manggaga","doi":"10.28918/iqtida.v2i01.5147","DOIUrl":"https://doi.org/10.28918/iqtida.v2i01.5147","url":null,"abstract":"Citizen journalism continues to grow with supports such as smartphones or laptops that can be used to record and send images easily, hence, that the general public can be involved in the process of disseminating information and news. The purpose of this study was to determine the effect of citizen journalism on increasing access to Makassar Info's Instagram account and to determine the level of public participation in accessing Makassar Info's Instagram. This study used a quantitative descriptive method. The data collection technique in this study used primary data, which is data obtained directly from the results of the questionnaire (questionnaire). The results of this study indicate that citizen journalism has a positive and significant effect on increasing public participation in accessing Instagram Makassar Info. The level of community participation in providing information to Makassar Info Instagram is still in the very low category, this is evidenced by 100 respondents, there are 42 (42.0%) respondents who say that they rarely send information to Makassar Info Instagram, but judging by the public participation in accessing Makassar Info Instagram, including in the high category, this is evidenced from 100 respondents there are 40 (40.0%) often and (18.0%) respondents who say very often access Makassar Info Instagram. From the research findings, it can be concluded that the Makassar Info Instagram admin generally responds to the contents of their followers' messages within 10 to 20 minutes, besides that the majority of messages sent by followers are in the form of photos or videos","PeriodicalId":127069,"journal":{"name":"IQTIDA : Journal of Da'wah and Communication","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134028770","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-23DOI: 10.28918/iqtida.v1i02.4577
Agus Budiono
Daà is a key aspect in the success of da'wah. Wrong in the meaning of the role and implementation, the purpose of da'wah will also be difficult to achieve. This is the focus of a Muslim scholar and humanist Emha Ainun Nadjib (Cak Nun) through his work entitled “Anggukan Ritmis Kaki Pak Kyaiâ€. Using this type of qualitative research with hermeneutic approach, this study tries to find out how the ideality of the daà concept is contained in the book “Anggukan Ritmis Kaki Pak Kyai†by Emha Ainun Nadjib. The results of this study found that according to Emha is what he described in writing in the context of Kyai Sudrun's character composition. His figure is humanist and able to break the paradigm of people's thinking which often judges a daà only in terms of mere formality. Therefore, Emha embody the more substantive character of Kyai Sudrun and tried to fight the formal narrative about daà which at that time was considered the most “arabic†representation of the real daÃ. On the other hand, Emha daà had to show their locality without reducing the Islamic substance that had to be conveyed.
Daà -是达华成功的关键因素。错在作用的意义和执行上，大华的目的也将难以实现。这是穆斯林学者和人道主义者Emha Ainun Nadjib (Cak Nun)通过其题为“ œAnggukan Ritmis Kaki Pak kyai”的作品所关注的焦点。本研究采用这种定性研究和解释学方法，试图找出在Emha Ainun Nadjib的著作《 œAnggukan Ritmis Kaki Pak kyai -》中如何包含daà -概念的理想性。这项研究的结果发现，根据Emha是他在Kyai Sudrun的角色构成的背景下以书面形式描述的。他的形象是人文主义的，能够打破人们的思维模式，往往判断一个daà -只在形式上。因此，Emha体现了更实质性的Kyai Sudrun的性格，并试图对抗关于daÃ的正式叙述-这在当时被认为是最 - œarabicâ -代表真实的daà -。另一方面，Emha daà -必须在不减少必须传达的伊斯兰实质的情况下显示他们的地方。
{"title":"Konsep Dai dalam Buku Anggukan Ritmis Kaki Pak Kyai Karya Emha Ainun Nadjib","authors":"Agus Budiono","doi":"10.28918/iqtida.v1i02.4577","DOIUrl":"https://doi.org/10.28918/iqtida.v1i02.4577","url":null,"abstract":"Daà is a key aspect in the success of da'wah. Wrong in the meaning of the role and implementation, the purpose of da'wah will also be difficult to achieve. This is the focus of a Muslim scholar and humanist Emha Ainun Nadjib (Cak Nun) through his work entitled “Anggukan Ritmis Kaki Pak Kyaiâ€. Using this type of qualitative research with hermeneutic approach, this study tries to find out how the ideality of the daà concept is contained in the book “Anggukan Ritmis Kaki Pak Kyai†by Emha Ainun Nadjib. The results of this study found that according to Emha is what he described in writing in the context of Kyai Sudrun's character composition. His figure is humanist and able to break the paradigm of people's thinking which often judges a daà only in terms of mere formality. Therefore, Emha embody the more substantive character of Kyai Sudrun and tried to fight the formal narrative about daà which at that time was considered the most “arabic†representation of the real daÃ. On the other hand, Emha daà had to show their locality without reducing the Islamic substance that had to be conveyed.","PeriodicalId":127069,"journal":{"name":"IQTIDA : Journal of Da'wah and Communication","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114926640","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-23DOI: 10.28918/iqtida.v1i02.4558
Rasuli Rasuli, Zainul Abas
Internet user penetration is increasing in social life, the internet has become an integral part of society so that all activities of community life cannot be separated from its existence. There are still many users who do not fully understand the consequences of using the internet. Even though they have mastered how to use it, there are still many who use it not productively or safety. The application of digital literacy is considered to be a solution to various problems that occur in society due to the development of the internet and digital media. In this case, the government comes with its role to create a digital literate society and use the internet safely. This study intends to describe the digital literacy carried out by the Surakarta Communication, Informatics, Statistics and Encoding Office in an effort to create a society use the internet safely. This study used a qualitative descriptive approach with data collection techniques through interviews, observation and documentation. The subject of this research is the Office of Communication, Informatics, Statistics and Encoding Surakarta. The informants in this study were 4 people consisting of the Head of Communication and Encoding, the Department of Computer Administration for the Diskominfo SP Surakarta and 2 residents of the city of Surakarta. The results of this study indicate that the digital literacy program implemented by Diskominfo SP Surakarta as an effort to realize the community using the internet safely is carried out by means of socialization both face-to-face and through publication media and the implementation of digital transformation of information or public services. Digital literacy is carried out in stages, the first level is digital competence, the second is digital use (digital usage) and the third is digital transformation. Through this literacy level, the people of Surakarta can now use the internet safely.
{"title":"Gerakan Literasi Digital di Surakarta","authors":"Rasuli Rasuli, Zainul Abas","doi":"10.28918/iqtida.v1i02.4558","DOIUrl":"https://doi.org/10.28918/iqtida.v1i02.4558","url":null,"abstract":"Internet user penetration is increasing in social life, the internet has become an integral part of society so that all activities of community life cannot be separated from its existence. There are still many users who do not fully understand the consequences of using the internet. Even though they have mastered how to use it, there are still many who use it not productively or safety. The application of digital literacy is considered to be a solution to various problems that occur in society due to the development of the internet and digital media. In this case, the government comes with its role to create a digital literate society and use the internet safely. This study intends to describe the digital literacy carried out by the Surakarta Communication, Informatics, Statistics and Encoding Office in an effort to create a society use the internet safely. This study used a qualitative descriptive approach with data collection techniques through interviews, observation and documentation. The subject of this research is the Office of Communication, Informatics, Statistics and Encoding Surakarta. The informants in this study were 4 people consisting of the Head of Communication and Encoding, the Department of Computer Administration for the Diskominfo SP Surakarta and 2 residents of the city of Surakarta. The results of this study indicate that the digital literacy program implemented by Diskominfo SP Surakarta as an effort to realize the community using the internet safely is carried out by means of socialization both face-to-face and through publication media and the implementation of digital transformation of information or public services. Digital literacy is carried out in stages, the first level is digital competence, the second is digital use (digital usage) and the third is digital transformation. Through this literacy level, the people of Surakarta can now use the internet safely.","PeriodicalId":127069,"journal":{"name":"IQTIDA : Journal of Da'wah and Communication","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"120959129","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-23DOI: 10.28918/iqtida.v1i02.4568
Rizki Budhi Suhara, Yusuf Supari
The presence of youth organizations in the community of Mekar Jaya Ciawi Gebang Village has shown its positive role, but it is not yet maximized. The core management of the youth organization has made improvements and changes to the structure to maximize the roles and functions of members to be more active and show good communication so that they can foster a sense of togetherness and cohesion among other members. This study has the following objectives: 1) to find out how the influence of organizational communication climate on Karang Taruna Tunas Jaya, 2) to find out how the influence of group cohesiveness on Karang Taruna Tunas Jaya, 3) to find out how much influence organizational communication climate has on group cohesiveness Karang Taruna Tunas Jaya. The research methodology used is descriptive quantitative with survey method. The population of this study amounted to 60 people using census sampling technique. The research data processing technique uses descriptive inferential statistics, namely the average score value to calculate the value of the frequency distribution, while to calculate the correlation using Spearman rank correlation statistics, one-way hypothesis testing with t-test and determinant coefficients. The results of this study are: 1) the influence of organizational communication climate on Karang Taruna Tunas Jaya is classified as good, the results show an average value of 47.3 where the value after entering the range of 40.8 - 50.4 so that it is declared good, 2) the effect of cohesiveness group at Karang Taruna Tunas Jaya is good where the results of the study show an average value of 63.51. This value is included in the interval table in the range of 54.4 - 67.2 so that it can be declared good, 3) the value of the influence of the organizational communication climate on group cohesiveness is 0.376 or 14.1% while the remaining 85.9% is influenced by other factors that are not discussed in this study.
{"title":"Pengaruh Iklim Komunikasi Organisasi Terhadap Kohesivitas Kelompok Karang Taruna Tunas Jaya","authors":"Rizki Budhi Suhara, Yusuf Supari","doi":"10.28918/iqtida.v1i02.4568","DOIUrl":"https://doi.org/10.28918/iqtida.v1i02.4568","url":null,"abstract":"The presence of youth organizations in the community of Mekar Jaya Ciawi Gebang Village has shown its positive role, but it is not yet maximized. The core management of the youth organization has made improvements and changes to the structure to maximize the roles and functions of members to be more active and show good communication so that they can foster a sense of togetherness and cohesion among other members. This study has the following objectives: 1) to find out how the influence of organizational communication climate on Karang Taruna Tunas Jaya, 2) to find out how the influence of group cohesiveness on Karang Taruna Tunas Jaya, 3) to find out how much influence organizational communication climate has on group cohesiveness Karang Taruna Tunas Jaya. The research methodology used is descriptive quantitative with survey method. The population of this study amounted to 60 people using census sampling technique. The research data processing technique uses descriptive inferential statistics, namely the average score value to calculate the value of the frequency distribution, while to calculate the correlation using Spearman rank correlation statistics, one-way hypothesis testing with t-test and determinant coefficients. The results of this study are: 1) the influence of organizational communication climate on Karang Taruna Tunas Jaya is classified as good, the results show an average value of 47.3 where the value after entering the range of 40.8 - 50.4 so that it is declared good, 2) the effect of cohesiveness group at Karang Taruna Tunas Jaya is good where the results of the study show an average value of 63.51. This value is included in the interval table in the range of 54.4 - 67.2 so that it can be declared good, 3) the value of the influence of the organizational communication climate on group cohesiveness is 0.376 or 14.1% while the remaining 85.9% is influenced by other factors that are not discussed in this study.","PeriodicalId":127069,"journal":{"name":"IQTIDA : Journal of Da'wah and Communication","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134131972","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-23DOI: 10.28918/iqtida.v1i02.4590
Izza Himawanti
Women on adult phase have deverse development tasks must be exceeded. Including carrying out their roles as mothers and partners, work, work careers and socialities. Various issues about double burden on adult women effects low subjective well-being. The goal of this study was to provide an explanation correlation of increasing faith (in an Islamic perspective) to increase subjective well-being in adult women. This study uses a correlation research method, with cluster random sampling technique. The results showed the correlation coefficient between faith and subjective well-being amounted to 0.524 with a significance level of correlation p = 0.000 (p <0.05). The results of the regression analysis show that the hypothesis was accepted, its mean that there is a positive relationship between faith and subjective well-being. The results of this study can give explanation of psychological dynamics about correlation of increasing faith in the high level of happiness at the stage of adult development.
{"title":"Analysis of The Effect of Faith on Subjective Well-Being","authors":"Izza Himawanti","doi":"10.28918/iqtida.v1i02.4590","DOIUrl":"https://doi.org/10.28918/iqtida.v1i02.4590","url":null,"abstract":"Women on adult phase have deverse development tasks must be exceeded. Including carrying out their roles as mothers and partners, work, work careers and socialities. Various issues about double burden on adult women effects low subjective well-being. The goal of this study was to provide an explanation correlation of increasing faith (in an Islamic perspective) to increase subjective well-being in adult women. This study uses a correlation research method, with cluster random sampling technique. The results showed the correlation coefficient between faith and subjective well-being amounted to 0.524 with a significance level of correlation p = 0.000 (p <0.05). The results of the regression analysis show that the hypothesis was accepted, its mean that there is a positive relationship between faith and subjective well-being. The results of this study can give explanation of psychological dynamics about correlation of increasing faith in the high level of happiness at the stage of adult development.","PeriodicalId":127069,"journal":{"name":"IQTIDA : Journal of Da'wah and Communication","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127864099","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-23DOI: 10.28918/iqtida.v1i02.4469
Mukoyimah Mukoyimah
Being a student in this era of digitalization and the increasingly sophisticated world of telecommunication, presents its own challenges. that's why the author conducted research with the aim of digging deeper into student involvement in the digital era through social media in countering hoax news. The author in this study used the Forum Group Discussion method, which was carried out separately in two groups, namely students and college students. Segregated by gender because to minimize the swaying of opinion. The FGD was conducted on 10 students from four faculties. The data is processed using the Miles Huberman and Saldana data collection, condensation, and presentation models. Meanwhile, to review the validity of the data, the author uses a data triangulation model. The results of the author's research show that 60% of students are classified as very active on social media with an accuracy of 70% of student activities in verifying information on social media. The form of counter-narratives that students do is the first active clarification in their social media channels. Second, students make correct narrations as a form of contradiction to the content of the untrue news that has spread. Third, if students have not been able to make a correct narrative, students prefer not to spread / stop the chain of sharing hoax news in the community.
在这个数字化时代和日益复杂的电信世界中，作为一名学生，面临着自己的挑战。这就是为什么作者进行了一项研究，旨在通过社交媒体更深入地挖掘学生在数字时代的参与，以对抗虚假新闻。作者在本研究中采用了Forum Group Discussion的方法，分为学生和大学生两组分别进行。性别隔离是为了尽量减少意见的摇摆。研究对象为来自四个学院的10名学生。使用Miles Huberman和Saldana数据收集、冷凝和表示模型处理数据。同时，为了检验数据的有效性，作者采用了数据三角化模型。作者的研究结果表明，60%的学生在社交媒体上被归类为非常活跃，学生活动在社交媒体上验证信息的准确率为70%。学生们所做的反叙事形式是他们在社交媒体渠道上的第一次主动澄清。第二，学生对已经传播的不真实新闻的内容进行正确的叙述，作为一种矛盾的形式。第三，如果学生没有能力做出正确的叙述，学生宁愿不传播/停止在社区分享恶作剧新闻的链条。
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Pub Date : 2021-12-23DOI: 10.28918/iqtida.v1i02.4588
L. Maulana
The da'wah movement in Nusantara inseparable from the scientific stretching of the scholars in bringing Islamic teachings to Nusantara. The teachings of da'wah brought by the scholars are packaged in various ways according to their respective patterns and tendencies. In Java KH. Hasyim Asyari brought preaching treatises with various things, including those related to the teachings of jihad fi sabilillah (jihad resolution), because of the conditions at that time, Indonesia was under Dutch colonial rule, in another context the scientific teachings brought by KH. Asyari is inseparable from his madhzab background as a Sunni, so he brings religious teachings with tawassut (the middle way). In da'wah in the field of education, KH. Hasyim Asy'ari tends to remind the importance of adab and morals as a path for people. In other fields, he also used his scientific credibility to invite Muslims in Indonesia to return to the right path, as was his effort in compiling collections of hadith books as guidelines for the Indonesian Muslim community at that time.
努沙塔拉的达瓦运动与学者们将伊斯兰教义带到努沙塔拉的科学延伸分不开。学者们带来的大华教义，根据各自的模式和倾向，以各种方式进行包装。在Java KH。Hasyim Asyari带来了各种各样的说教论文，包括那些与jihad fi sabilillah (jihad resolution)教义有关的论文，因为当时的条件，印度尼西亚处于荷兰的殖民统治之下，在另一种情况下，KH带来的科学教义。阿斯卡里与他作为逊尼派的madhzab背景密不可分，所以他带来了tawassut(中道)的宗教教义。在达华教育领域，KH。Hasyim Asy'ari倾向于提醒adab和道德作为人们道路的重要性。在其他领域，他还利用自己的科学信誉邀请印尼的穆斯林回到正确的道路上，就像他当时为印尼穆斯林社区编纂圣训集作为指导方针一样。
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Pub Date : 2021-12-23DOI: 10.28918/iqtida.v1i02.4525
Nurman Kholis
One of the most interesting phenomena to notice is the transition of da'wah from conventional to virtual. The development of information technology has had a significant impact on the social order, especially the world of da'wah. The emergence of various social media da'wah has nourished the development of virtual proselytizing, even more so when dealing with Generation Z. This research intends to reveal the virtual da'wah phenomena on social media that are currently in demand by Generation Z. Descriptive qualitative is used in this research. This research also used library research, as a method of data collection. This research concludes that there are three main subjects in looking at virtual da’wah, generation z, and religious moderation. First, Generation Z has a unique character, different from previous generations. Generation Z can also be called iGeneration or net generation because all its movements cannot be released with gadgets and the internet. Second, Gen Z has a hand in the transition of da'wah in Indonesia, from conventional da'wah to virtual da'wah in the digital space. Third, Gen Z has the characteristics of being an open and tolerant generation. Even so, some research have found that many Gen Z is exposed to intolerant and radical teachings in the jungle of the internet
{"title":"Dakwah Virtual, Generasi Z dan Moderasi Beragama","authors":"Nurman Kholis","doi":"10.28918/iqtida.v1i02.4525","DOIUrl":"https://doi.org/10.28918/iqtida.v1i02.4525","url":null,"abstract":"One of the most interesting phenomena to notice is the transition of da'wah from conventional to virtual. The development of information technology has had a significant impact on the social order, especially the world of da'wah. The emergence of various social media da'wah has nourished the development of virtual proselytizing, even more so when dealing with Generation Z. This research intends to reveal the virtual da'wah phenomena on social media that are currently in demand by Generation Z. Descriptive qualitative is used in this research. This research also used library research, as a method of data collection. This research concludes that there are three main subjects in looking at virtual da’wah, generation z, and religious moderation. First, Generation Z has a unique character, different from previous generations. Generation Z can also be called iGeneration or net generation because all its movements cannot be released with gadgets and the internet. Second, Gen Z has a hand in the transition of da'wah in Indonesia, from conventional da'wah to virtual da'wah in the digital space. Third, Gen Z has the characteristics of being an open and tolerant generation. Even so, some research have found that many Gen Z is exposed to intolerant and radical teachings in the jungle of the internet","PeriodicalId":127069,"journal":{"name":"IQTIDA : Journal of Da'wah and Communication","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114392805","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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