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Landas: Journal of Loyola School of Theology最新文献

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EXPLORING THE PRINCIPLES OF BIBLICAL HERMENEUTICS IN TWO BIBLICALLY-BASED HOMILIES 在两个以圣经为基础的讲道中探索圣经解释学的原则
Pub Date : 2016-03-04 DOI: 10.13185/LA2015.29106
Michael Demetrius H. Asis
The primary concern of this article is an issue of a hermeneutical nature: What is the appropriate way of interpreting Scripture? How do we approach and construe it? Do we “dismiss certain rigorous [moral] demands with the magic phrase of ‘time conditioned’”?1 But is it not that historically conditioned assertions of faith are precisely the concern of the whole historical-critical enterprise? Is it not the case that the historical-critical method is precisely concerned with the original historical circumstances surrounding the initial articulation of any theological statement?
这篇文章主要关注的是一个解释学性质的问题:什么是解释圣经的合适方法?我们如何处理和解释它?我们是否“用‘受时间限制’这个神奇的短语来否定某些严格的(道德)要求”?但是,以历史为条件的信仰断言不正是整个历史批判事业所关注的吗?难道历史批判方法不正是与围绕任何神学陈述的最初表述的原始历史环境有关吗?
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引用次数: 0
Mary in Pope Francis’ Gospel of Mercy and Joy 教宗方济各的《慈悲与喜乐福音》中的玛利亚
Pub Date : 2016-03-04 DOI: 10.13185/LA2015.29104
S. Juliá
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引用次数: 0
The Order of Love in Saint Augustine of Hippo and Saint Thomas Aquinas 河马的圣奥古斯丁和圣托马斯·阿奎那的爱的秩序
Pub Date : 2016-03-04 DOI: 10.13185/LA2015.29102
R. Terme
This article will compare the treatment of the order of charity to neighbor in Saint Augustine of Hippo and Saint Thomas Aquinas. In particular, it will relate the similarities and the differences in their treatment of the subject, and will attempt to explain their differences in terms of their family environment and life experience, geographical and historical context, intellectual education and philosophical affiliation, and personality.
本文将比较圣奥古斯丁和圣托马斯·阿奎那对邻居的慈善秩序的处理。特别是,它将联系他们在处理主题方面的异同,并试图解释他们在家庭环境和生活经历、地理和历史背景、智力教育和哲学归属以及个性方面的差异。
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引用次数: 0
Music for the Solemnities and Feasts of the Lord in Ordinary Time 常时主的节期音乐
Pub Date : 2016-03-04 DOI: 10.13185/LA2015.29105
S. J. T. J. M. Ofrasio
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引用次数: 0
Paul: A Misogynist? 保罗:厌恶女性?
Pub Date : 2015-07-14 DOI: 10.13185/LA2014.28205
O. Alejandrino
This article examines Pauline texts (1 Cor. 7; 11:2–16; the “household codes” in Col. 3:18–4:1; Eph. 5:21–6:9; 1 Tim. 2:8– 15; Titus 2:1–10) which may portray Paul as a misogynist. It also presents some Pauline texts (Acts 16:11–15, 40; 18:2, 18; Rom. 16:1–16; 1 Cor. 16:19; Phil. 4:2–3; Col. 4:15) which speak positively of women. Our aim is to understand the Pauline view on women and evaluate whether Paul’s thoughts are still of value to our present context.
这篇文章检视保罗的经文(林前7;11:2-16;西3:18-4:1中的“家规”;弗5:21到6:,有一套很讲究。提前2:8 - 15;提多书2:1-10),这可能把保罗描绘成一个厌恶女性的人。它也展示了一些保罗的经文(使徒行传16:11 - 15,40;18:2, 18;罗16:1-16;林前十六19;菲尔。4:2-3;西四15)都是赞美妇女的。我们的目的是了解保罗对女性的看法,并评估保罗的思想对我们现在的背景是否仍然有价值。
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引用次数: 0
The Parable of the Heifer in Hosea 10:11–13 何西阿书10:11-13中的小母牛的比喻
Pub Date : 2015-07-14 DOI: 10.13185/LA2014.28204
S. Ramirez
A parable is a succinct didactic story narrated to illustrate a particular lesson or truth. Christian readers are mostly familiar with Jesus’ parables in the New Testament, but the Hebrew Bible (OT) has its own share of parables. They appear often as narrative prose: e.g., 2 Sam. 12:1–4 (Parable of the Ewe Lamb); 2 Sam. 14:5–7 (the Two Brothers Fighting); 1 Kgs. 20:39–40 (the Escaped Prisoner). Isaiah’s Vineyard Song (Isa. 5:1–2) is a good example of a parable in verse form (also the Lioness and Her Whelps in Ezk. 19:2–9 and the Parable of the Vine in Ezk. 19:10–14).
寓言是一种简洁的说教故事,用来说明一个特定的教训或真理。基督教读者大多熟悉新约圣经中耶稣的比喻,但希伯来圣经(OT)也有自己的比喻。它们经常以叙事性散文的形式出现:例如,撒母耳记下12:1-4(母羊羔的比喻);撒母耳记下14:5-7(两兄弟争战);王上20:39-40(逃犯)。以赛亚的葡萄园之歌(以赛亚书5:1-2)是诗中比喻的一个很好的例子(还有以赛亚书19:2-9中的母狮和她的幼崽,以及以赛亚书19:10-14中的葡萄树的比喻)。
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引用次数: 0
Discernment of Spirits in The Shepherd of Hermas and Origen 《黑马和奥利金的牧羊人》中精神的辨析
Pub Date : 2015-07-14 DOI: 10.13185/LA2014.28201
S. L. Bautista
Some contemporary authors make special mention of The Shepherd of Hermas (c. 90–140 AD) as one of the most significant works on the subject of discernment in the early Church. One recent writer even holds that as an early spiritual treatise, composed in Rome sometime during the middle of the second century, this work “formulated the essential rules for the discernment of spirits.”1 Another author says that in this opus of Hermas, we can see “the first Christian formulation of the rules for the discernment of spirits.”2
一些当代作家特别提到黑马的牧羊人(约公元90-140年),作为早期教会辨别主题最重要的作品之一。最近的一位作家甚至认为,作为一篇早期的精神论文,在第二世纪中叶的某个时候在罗马创作的,这部作品“制定了辨别精神的基本规则。”另一位作者说,在黑马的这部作品中,我们可以看到“基督教第一次制定了辨别精神的规则。
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引用次数: 0
Travelling in the Secular Waste Land: de Certeau and the Irruptions of the Mystical 在世俗的荒原上旅行:德·塞托和神秘主义的入侵
Pub Date : 2015-07-14 DOI: 10.13185/LA2014.28202
Jefferson M. Chua
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引用次数: 0
A Pastoral Question on IVF and Embryo Adoption 试管婴儿和胚胎收养的牧养问题
Pub Date : 2015-07-14 DOI: 10.13185/LA2014.28206
F. McTavish
A faithful Catholic couple I know who have been married for nine years but are unable to have children asked me recently about embryonic adoption. I was a bit caught in the dark about that one, but I understand that it involves the legal adoption of an “unused” embryo (a product of in vitro fertilization or some such process) which is then implanted in a woman. Please can you tell me about the situation regarding IVF and update me on the opinion of the Catholic Church on adopting frozen embryos?1
我认识一对忠实的天主教夫妇,他们结婚九年了,但一直不能生育。最近,他们问我关于胚胎收养的问题。我对这个有点不了解,但我知道它涉及合法收养一个“未使用的”胚胎(体外受精或其他类似过程的产物),然后将其植入女性体内。你能告诉我关于试管婴儿的情况,以及天主教会对采用冷冻胚胎的最新意见吗?1
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引用次数: 0
The Paschal Mystery and Divine Compassion By Antonio V. Romualdez 《逾越节的奥秘与神圣的怜悯》作者:安东尼奥·v·罗穆亚尔德斯
Pub Date : 2015-07-14 DOI: 10.13185/LA2014.28207
Cory Villafania
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引用次数: 0
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Landas: Journal of Loyola School of Theology
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