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Scientific Temper of Rural and Urban Senior Secondary School Students 城乡高中生的科学气质
Pub Date : 2019-01-31 DOI: 10.31426/IJAMSR.2019.2.1.1113
Jan Jahanger, G. N. Dar
The focus of the present research was to study the scientific temper of rural and urban senior secondary school students of district Baramulla of Jammu and Kashmir. The sample consists of 300 (150 rural and 150 urban) senior secondary school students, selected randomly. The data was collected by using N.A. Nadeem and Showkat Rashid Wani’s Scale of scientific temper. The investigator used various statistical techniques viz, mean, S.D., t-test to analyze the data. The statistical data revealed that there is a significant difference between rural and urban senior secondary school students on various dimensions of scientific temper. Citation: Jan Jahanger, Gh Nabi Dar (2019). Scientific Temper of Rural and Urban Senior Secondary School Students. International Journal of Advanced Multidisciplinary Scientific Research (IJAMSR ) ISSN:2581-4281, 2 (1), January, 2019, # Art.1113, pp 15-20 International Journal of Advanced Multidisciplinary Scientific Research (IJAMSR) ISSN:2581-4281 Volume 2, Issue 1, January, 2019 IJAMSR 2 (1) www.ijamsr.com CrossRef: https://doi.org/10.31426/ijamsr.2019.2.1.1113 IJAMSR 2(1) www.ijamsr.com January 2019 16 International Journal of Advanced Multidisciplinary Scientific Research (IJAMSR) ISSN:2581-4281
本研究的重点是研究查谟和克什米尔邦巴拉穆拉地区城乡高中生的科学气质。样本为随机抽取的300名高中生(150名农村和150名城市)。数据是通过纳迪姆和瓦尼的科学脾气量表收集的。研究者使用了各种统计技术,如均值、标准差、t检验来分析数据。统计数据显示,城乡高中生在科学气质的各个维度上存在显著差异。引用本文:Jan Jahanger, Gh Nabi Dar(2019)。城乡高中生的科学气质。国际高级多学科科学研究杂志(IJAMSR) ISSN:2581- 4281,2(1), 2019年1月,# Art.1113, pp 15-20国际高级多学科科学研究杂志(IJAMSR) ISSN:2581-4281卷,第1期,2019年1月IJAMSR 2(1) www.ijamsr.com CrossRef: https://doi.org/10.31426/ijamsr.2019.2.1.1113 IJAMSR 2(1) www.ijamsr.com 2019年1月16国际高级多学科科学研究杂志(IJAMSR) ISSN:2581-4281
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引用次数: 2
Arnimal: The Kashmiri Ancient Poetess of Lyricism, love and Optimism 动物:抒情诗、爱和乐观主义的克什米尔古代女诗人
Pub Date : 2019-01-31 DOI: 10.31426/IJAMSR.2019.2.1.1122
Abdul Majeed Dar
The lyrics of Arnimal traverse the entire range of emotions, including protests, love, sorrow and weariness. She has succeeded in transferring her personal trials and tribulations into universal ones. In this way, Arnimal has become one of the leading lights of the Kashmiri Hindu women who are the best examples of self-sacrifice and embodiments of love. A cursory study of her life and lyrics is enough to establish the poetic genius and mastery of technique achieved by that unlettered woman who belonged to the dark age of Afghan rule in Kashmir in the eighteenth century and yet she stands as the leading light of the unhappy period of history in the life of Kashmiri Pandits, both men and women. The purpose of this paper is to highlight the life and main contributions of Arnimal in the development of Kashmiri literature in general and how Arnimal’s poetry was full with the themes of love and optimism. Citation: Abdul Majeed Dar (2019). Arnimal : The Kashmiri Ancient Poetess of Lyricism, love and Optimism. International Journal of Advanced Multidisciplinary Scientific Research (IJAMSR) ISSN:2581-4281, 2 (1), January, 2019, # Art.1122, pp 79-86 International Journal of Advanced Multidisciplinary Scientific Research (IJAMSR) ISSN:2581-4281 Volume 2, Issue 1, January, 2019 IJAMSR 2 (1) www.ijamsr.com CrossRef: https://doi.org/10.31426/ijamsr.2019.2.1.1122 IJAMSR 2(1) www.ijamsr.com January 2019 80 International Journal of Advanced Multidisciplinary Scientific Research (IJAMSR) ISSN:2581-4281 Munshi Bhawani Das kachroo, but before attaining the bloom of her youth, she was deserted by her poet husband for some unknown reasons. The separation from her husband proved painful and tormenting for Arnimal and her emotions were terribly stirred. As a result of this sorrow and unhappiness was born the most melodious poetry full of pathos and grief. Munshi Bhawani Das kachroo, a learned Persian scholar in the court of Jumma Khan, was the Afghan Governor of Kashmir from 1788 to 1792 AD. Arnimal was a talented, sensitive and sophisticated girl, deeply devoted to her husband. Apparently, she was quite happy in the new surroundings and had a carefree time throughout her childhood days before attaining adolescence. But just before flowering into full womanhood, she got a feeling that her husband was too preoccupied with his literary and other pursuits to pay proper attention to her. She tried hard to draw him towards her, but fate had planned it otherwise. Munshi Bhawani Das, for some unknown reasons ignored her, tortured her and tormented her. His husband who was an important person in the Darbar fell into bad company and deserted her. Due to this, Arinimaal’s heart broke and she became dejected and forlorn. Possibly due to this painful separation, she must have taken to poetry. Arinimal sang of love, beauty and sorrow. Her poetry speaks of agony, dejection, pathos and disappointments. Her poetry melts the people’s hearts. Through her poetry, one comes across how she
《动物》的歌词涵盖了所有的情感,包括抗议、爱、悲伤和厌倦。她成功地把她个人的考验和磨难转化为普遍的考验和磨难。通过这种方式,阿纳尔已经成为克什米尔印度教妇女的领军人物之一,她们是自我牺牲和爱的最佳典范。粗略地研究一下她的生活和歌词,就足以证明这位不识字的女人所取得的诗歌天才和娴熟的技巧,她属于18世纪阿富汗统治克什米尔的黑暗时代,但她却成为克什米尔Pandits(男女)生活中不幸历史时期的主要亮点。本文的目的是突出阿纳姆的一生和在克什米尔文学发展中的主要贡献,以及阿纳姆的诗歌如何充满了爱和乐观的主题。引用本文:Abdul Majeed Dar(2019)。动物:抒情诗、爱和乐观主义的克什米尔古代女诗人。国际高级多学科科学研究杂志(IJAMSR) ISSN:2581- 4281,2(1), 2019年1月,# Art.1122, pp 79-86https://doi.org/10.31426/ijamsr.2019.2.1.1122 IJAMSR 2(1) www.ijamsr.com 2019年1月80国际高级多学科科学研究杂志(IJAMSR) ISSN:2581-4281 Munshi Bhawani Das kachroo,但在她的青春绽放之前,她被她的诗人丈夫遗弃了,原因不明。与丈夫的分离对阿娜尔姆来说是痛苦和折磨的,她的情绪受到了极大的刺激。由于这种悲苦和不幸,产生了最优美的诗歌,充满了悲怆和悲伤。Munshi Bhawani Das kachroo是朱玛汗朝廷的一位博学的波斯学者,从公元1788年到1792年担任克什米尔的阿富汗总督。阿纳姆是一个有才华、敏感而又世故的女孩,对她的丈夫忠心耿耿。显然,她在新环境中很开心,在青春期之前,她的童年时光无忧无虑。但就在她成为一个真正的女人之前,她有一种感觉,她的丈夫太专注于他的文学和其他追求,没有适当地关注她。她竭力想把他吸引过来,但命运却另有安排。Munshi Bhawani Das出于一些未知的原因无视她,折磨她。他的丈夫是达巴的一个重要人物,他结交了坏人,抛弃了她。因此,小动物的心碎了,她变得沮丧和孤独。可能是由于这次痛苦的分离,她开始写诗了。动物们歌唱着爱情、美丽和悲伤。她的诗表达了痛苦、沮丧、悲怆和失望。她的诗融化了人们的心。通过她的诗,我们可以体会到她是多么爱她的丈夫。分居后,她回到了父母家,父母对她很友好,也很同情她。过了一段时间,巴瓦尼·达斯意识到他对妻子不友善。他决定再和她在一起。他向她的村子走去,当他到达帕哈兰时,他看见她正被抬着去火化。但为时已晚。作为抒情诗人的动物:动物的歌词是克什米尔语的杰作。她所描绘的细腻情感的文字画面是如此生动、真实和迷人,以至于很少有克什米尔诗人能达到她所设定的标准。这些歌词大部分都被谱成音乐,甚至现在克什米尔人还在唱。动物生活在阿富汗的残暴和野蛮统治下,女孩们害怕被带走,在青春期开始之前就被嫁出去了。那个时期的社会结构非常不公正和歧视。妇女的地位比莫卧儿统治时期更差。他们的生活和与姻亲的生活是一段悲惨而不光彩的传奇。在男性主导的社会中,她们被视为没有生命的商品,被虚假地标榜为放弃、耐心、虔诚和爱的典范,而实际上她们受到了无数的压迫和剥削,受到了无情的创伤和拒绝。阿纳姆写的爱情抒情诗的重要性在于,它们反映了克什米尔山谷普通潘迪特妇女的悲伤、痛苦、激情和渴望。阿玛尔为她心爱的丈夫巴瓦尼·达斯(Shri Bhawani Das)的离去而悲伤,她说:(由于分离的痛苦)我的脸色“就像七月的茉莉花,已经变成了黄玫瑰的苍白啊,他什么时候会来让我看看他心爱的脸!”国际高级多学科科学研究杂志(IJAMSR) ISSN:2581-4281卷,第1期,2019年1月IJAMSR 2(1) www.ijamsr.com CrossRef: https://doi.org/10.31426/ijamsr.2019.2.1.1122 IJAMSR 2(1) www.ijamsr。 国际高级多学科科学研究杂志(IJAMSR) ISSN:2581-4281动物认为人类缺乏良好的感情和敏感性,拿她开玩笑。她成了嘲笑的对象。但这一切并没有改变她的想法。感情的强烈使她的抱怨非常感人。她继续以极大的奉献和爱渴望着她深爱的丈夫。她说:我为爱斟满了一杯杯的酒去吧,向他呼喊吧!越过青山绿茵,我把温柔的思念送给他,他像鹿一样在远处的树林里漫游,把我留在这里伤心吧!它有优美的音乐,有悦耳的韵律和不断重复的叠句,它的头韵和谐音,这些都是最自然地来自她的内心深处。她所有的歌曲都涉及人类情感,具有强烈的主观性。动物使用她最熟悉的图像和设置。例如,“动物”一词在克什米尔语中的字面意思是“阿尼玫瑰的花环”,即乡村常见的野生苍白玫瑰。她用自己的名字编织出一个精致的意象,她说:“我曾开过一朵夏茉莉花,如今已变成一朵黄玫瑰,我的爱何时才能来到我身边?”她所有的歌曲都配上了音乐,它们的意象和悲怆达到了极致。下面几行诗里的音乐和悲怆非常动人:当你的脚触到我的庭院时,我要把它们放在我的头上,啊,来吧!为了爱,我离开了家和壁炉,撕破了面纱,啊,来吧!她又说:“亲爱的,我的茉莉花,我渴望你,来吧,来吧,我渴望你,我年轻时曾向你许下我的诺言,你为什么背弃了你许下的诺言?”啊,甜蜜,啊,亲爱的,我渴望你,真爱是恒久不变的;它永远不会死亡或消失;它既不知道沮丧,也不知道沮丧。爱人的唯一愿望是无论被爱人在哪里都能快乐。两者重聚的希望支撑着阿纳姆度过艰难困苦。这种未来重逢的想法给了她快乐和勇气去忍受朋友的嘲笑和敌人的嘲笑。她说:“我的对手都在嘲笑我,因为我所爱的人已经不再和我说话了,他会不会来一会儿,让我看看他的脸,让我献上我的动脉血作为他安全的祭品?”《动物》的诗歌缺乏神秘的触感和宗教的体验。它道出了人类灵魂的核心。与丈夫分居后,纺车成了她的伴侣,她用纺车的声音谱曲。这声音不禁使她想起了自己的悲惨生活。她唱:国际高级多学科科学研究杂志(IJAMSR) ISSN:2581-4281卷2,第1期,2019年1月IJAMSR 2 (1) www.ijamsr.com交叉参考:www.ijamsr.com https://doi.org/10.31426/ijamsr.2019.2.1.1122 IJAMSR 2(1) 2019年1月82年国际先进的多学科科学研究期刊》的研究(IJAMSR) ISSN: 2581 - 4281年杂音不是我的纺车,你straw-rings我将石油从草皮,风信子,提高你的庄严的形式看,水仙等着杯酒你茉莉花不会再开花时一旦逐渐消退Arnimal感伤的歌曲是深刻的,对命运的无奈和顺从,但其中没有任何恶意。克什米尔潘迪特妇女所经受的长期苦难,尤其是当她婚姻不幸或因不幸与心爱的丈夫分居时,体现出一种平静坚韧的暗流。毫无疑问,阿纳姆被丈夫遗弃和虐待,在她父亲家里住了很长一段时间。因此,在她的大多数歌曲中,她表达了挫折感。她总是渴望和丈夫在一起。她向他恳求生活中的一切美好事物,但他总是欺骗她。她恳求道:“我用糖果招待他,他拿走了我的心,我被骗了。现在他走了,我成了众人的笑柄。难道没有人能告诉他我的感受吗?”让我们在清晨起来寻找我的爱,在高山上我等待着,等待着
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引用次数: 0
Professional Commitment and Attitude towards Teaching of Effective Secondary School Teachers 有效中学教师的专业承诺与教学态度
Pub Date : 2019-01-31 DOI: 10.31426/IJAMSR.2019.2.1.1111
R. Dar
This study examined the Attitude towards Teaching of effective and less effective secondary school teachers in Kashmir valley. The sample of the study consisted of 800 secondary school teachers which were collected by random sampling. Attitude towards teaching scale developed by using S.P. Alullwalia’s was used. . Professional commitment scale developed by Ravinder Kaur and Sarbjit Kaur was used. The results of the study revealed that the effective secondary school teachers have a favorable attitude towards teaching as compared to less effective secondary school teachers. The results also revealed that effective teachers are more competent in their jobs and also show a positive attitude and are more cooperative to the students and heads of institutions. Citation: Rayees Ahmad Dar (2019).Professional Commitment and Attitude Towards Teaching of Effective Secondary School Teachers. International Journal of Advanced Multidisciplinary Scientific Research (IJAMSR ) ISSN:2581-4281, 2 (1), January, 2019, # Art.1111, pp 1-9 International Journal of Advanced Multidisciplinary Scientific Research (IJAMSR) ISSN:2581-4281 Volume 2, Issue 1, January, 2019 IJAMSR 2 (1) www.ijamsr.com CrossRef: https://doi.org/10.31426/ijamsr.2019.2.1.1111 IJAMSR 2(1) www.ijamsr.com January 2019 2 International Journal of Advanced Multidisciplinary Scientific Research (IJAMSR) ISSN:2581-4281 Attitude means the individual’s prevailing tendency to respond favorably or unfavorably to an object, person or group of people, institutions or events. Attitude can be positive (values) or negative (prejudice). The attitude has been defined in many different ways over the years. The attitude of the teacher has an impact on the behavior of the student in the classroom as well. The teacher spends most of the school day in the close association with his students and as a result of this; his basic attitudes and actions, his tastes and mannerism have great influence on the students. The teachers create the emotional climate in the classroom just by being friendly calm or nervous. This directly affects the children because children learn attitudes and behavior mostly by example. The effectiveness of education depends upon the quality of teachers working in an institution. The quality of teachers in turn depends upon the quality of training received by them in different training institutions. The teacher spends most of the school day in close associations with his students and as a result of this, his basic attitudes and actions, his tastes and mannerism have great influence on the students, the teacher creates the emotional climate in the classroom just by being friendly, calm and nervous. This directly affects the children because children learn attitudes and behavior mostly by examples, emotion, tension, For example, is contagious; a teacher who is fear full and generally hostile can induce fear, worry, and insecurity in his students. The effectiveness of teacher, mainly depends upon the charac
本研究考察了克什米尔谷地有效和不有效中学教师的教学态度。本研究的样本为随机抽样的800名中学教师。采用S.P. Alullwalia开发的教学态度量表。采用Ravinder Kaur和Sarbjit Kaur编制的专业承诺量表。研究结果显示,高效中学教师对教学的态度优于低效中学教师。结果还显示,有效的教师在他们的工作中更有能力,也表现出积极的态度,与学生和机构负责人更合作。引用本文:Rayees Ahmad Dar(2019)。有效中学教师的专业承诺与教学态度。国际先进多学科科学研究杂志(IJAMSR) ISSN:2581- 4281,2(1), 2019年1月,# Art.1111, pp 1-9国际先进多学科科学研究杂志(IJAMSR) ISSN:2581-4281卷,第1期,2019年1月IJAMSR 2 (1) www.ijamsr.com交叉参考:https://doi.org/10.31426/ijamsr.2019.2.1.1111 IJAMSR 2(1) www.ijamsr.com 2019年1月2国际高级多学科科学研究杂志(IJAMSR) ISSN:2581-4281态度是指个人对一个物体、人或一群人、机构或事件做出有利或不利反应的普遍倾向。态度可以是积极的(价值观)也可以是消极的(偏见)。多年来,这种态度有许多不同的定义。老师的态度也会影响学生在课堂上的行为。老师在学校的大部分时间都和他的学生在一起,因此;他的基本态度和行为,他的品味和举止对学生有很大的影响。老师们通过友好、冷静或紧张来创造课堂上的情绪氛围。这直接影响到孩子,因为孩子主要是通过榜样来学习态度和行为。教育的有效性取决于在一个机构工作的教师的质量。教师的素质反过来又取决于他们在不同培训机构接受培训的质量。老师在学校的大部分时间都和他的学生密切联系在一起,因此,他的基本态度和行为,他的品味和举止对学生有很大的影响,老师只是通过友好,冷静和紧张来创造课堂上的情感氛围。这直接影响到孩子,因为孩子学习态度和行为大多是通过例子,情绪,紧张,例如,是传染的;一个充满恐惧和敌意的老师会让他的学生产生恐惧、担心和不安全感。教师的有效性,主要取决于其自身的素质、能力和对专业教学的态度。的确,一个人对其职业的态度在取得理想的成功方面起着重要作用。一个人的态度取决于他的情绪和感觉。Renu and Nand,(1999)对有效教师对教学职业的态度进行了研究,研究的主要发现是有效教师比低效教师拥有更好的教学技能。他们的学习成绩很高。他们更愿意与学生合作(Panday, R and Tripathy, 2006)对高效学校教师的态度进行了研究。研究结果表明,有效教师的教育效果良好。他们对学生的性格有直接的影响。教育的有效性取决于教育机构教师的素质。教师的素质反过来又取决于他们在不同培训机构接受培训的质量。我们知道,中小学教育的质与量的提高,提出了正确的师资类型的解决方案和丰富师资培养方案的问题。这是必要的,但也要向他们灌输理想的教师素质。我们知道教师职业是一门最重要的艺术,引导学生通过各种方法选择教学方法,因此,它应该吸引最聪明的头脑,最优秀的个性和最有奉献精神的年轻人作为一种职业,它需要人们有正确的教学态度,将来一定会成为一名成功的教师。一个专业的教师教育者应该具备一个专业教师的所有特质。作为一种职业,从古至今,教师一直被认为是最高尚的职业。
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引用次数: 2
The Study of Difference in Emotional Intelligence of Under-Graduate Students in Relation to Arts and Science Stream 文科与理科本科学生情绪智力差异研究
Pub Date : 2019-01-31 DOI: 10.31426/IJAMSR.2019.2.1.1119
M. Parray
The purpose of this study was to study the emotional intelligence of under-graduate students of Kashmir division of Jammu and Kashmir. For the study a total sample of 400 individual subjects divided into two divisions of 200 arts and 200 science subjects. The tool used for data collection was Emotional Intelligence Scale (EIS) constructed and standardized by Anukool Hyde, SanjyotPethe and Upinder Dhar (2002). For this study the statistical tools used to be Mean, Standard Deviation and t-test. The findings of the study reveal that there is no significant difference in emotional intelligence of arts and science students. Citation: Manzoor Ahmad Parray (2019). The Study of Difference in Emotional Intelligence of Under-Graduate Students in Relation to Arts and Science Stream. International Journal of Advanced Multidisciplinary Scientific Research (IJAMSR) ISSN:2581-4281, 2 (1), January, 2019, # Art.1119, pp 59-64 International Journal of Advanced Multidisciplinary Scientific Research (IJAMSR) ISSN:2581-4281 Volume 2, Issue 1, January, 2019 IJAMSR 2 (1) www.ijamsr.com CrossRef: https://doi.org/10.31426/ijamsr.2019.2.1.1119 IJAMSR 2(1) www.ijamsr.com January 2019 60 International Journal of Advanced Multidisciplinary Scientific Research (IJAMSR) ISSN:2581-4281 the cover article in the 'Time' (Gibbs, 1995) [1] and after that some other famous books. Salovey and Mayer (1990) [7] at first utilized the expression "Emotional intelligence" in distributed written work and characterized emotional intelligence as: "a type of insight that incorporates the capacity to screen one's own particular and others sentiments and emotions, to segregate among them and to utilize this data to direct one's reasoning and activities". As indicated by the western view, emotional intelligence is a psychological capacity or expertise to be obtained by a person through various leveled arrangements of these capacities. It is, notwithstanding, recognized for socially important qualities, for example, warmth, trust value, amiability and so on. Emotional intelligence refers to a wide arrangement of individual aptitudes and demeanors, for the most part it is known as delicate abilities or interpersonal abilities, these abilities construct a competency profile among people. As per Perkins, et. al. (2005) [6] such aptitudes or capacities are past the customs zones of particular information. Emotional intelligence is the capacity to secure and apply information from our own particular emotions and the emotions of others, keeping in mind the end goal to be more fruitful and lead an additionally satisfying life. It is the inborn potential to feel, utilize, impart, perceive, recollect, depict, distinguish, gain from, oversee, comprehend and clarify emotions (Heinz, 2000) [4]. The idea of emotional intelligence in Indian setting is advanced with significant social concern, characteristics, customs of religion, and social practices. The ethical qualities like peacefulness, mindful, thoughtfuln
本研究的目的是研究查谟和克什米尔地区克什米尔地区大学生的情绪智力。在这项研究中,总共有400个个体科目被分为两组,分别是200个文科科目和200个理科科目。数据收集的工具是Anukool Hyde, SanjyotPethe和Upinder Dhar(2002)构建并标准化的情绪智力量表(EIS)。本研究使用的统计工具是Mean, Standard Deviation和t-test。研究结果显示,文科和理科学生的情商没有显著差异。引用本文:Manzoor Ahmad Parray(2019)。文科与理科本科学生情绪智力差异研究。国际先进多学科科学研究杂志(IJAMSR) ISSN:2581- 4281,2(1), 2019年1月,# Art.1119, pp 59-64国际先进多学科科学研究杂志(IJAMSR) ISSN:2581-4281卷,第1期,2019年1月IJAMSR 2 (1) www.ijamsr.com交叉参考:https://doi.org/10.31426/ijamsr.2019.2.1.1119 IJAMSR 2(1) www.ijamsr.com 2019年1月60国际高级多学科科学研究杂志(IJAMSR) ISSN:2581-4281封面文章在《时代》(Gibbs, 1995)[1]之后还有其他一些著名的著作。Salovey和Mayer(1990)[7]首先在分布式书面作品中使用了“情绪智力”一词,并将情绪智力描述为:“一种洞察力,它包含了筛选自己和他人的特定情绪和情绪的能力,将它们分离开来,并利用这些数据指导自己的推理和活动”。正如西方观点所指出的那样,情商是一个人通过这些能力的不同层次的安排而获得的一种心理能力或专业知识。然而,它被认为具有重要的社会品质,例如,温暖、信任价值、亲和力等等。情商指的是广泛的个人才能和行为,在很大程度上,它被称为微妙的能力或人际交往能力,这些能力构建了人们之间的能力概况。根据Perkins等人(2005)[6]的观点,这种天赋或能力超出了特定信息的关税区。情商是一种从我们自己的特定情绪和他人的情绪中获取和应用信息的能力,牢记最终目标是更富有成效,过上更满意的生活。感受、利用、传递、感知、回忆、描绘、区分、从中获益、监督、理解和澄清情绪是一种天生的潜能(Heinz, 2000)[4]。在印度环境中,情商的概念是伴随着显著的社会关注、特征、宗教习俗和社会实践而发展起来的。安详、正念、体贴、慷慨等道德品质是印度人真正尊重的情感表达方式。这些道德品质为情感表达和反应提供了前提。因此,印度人对情绪学习的看法可以被认为是根据社会-社会环境,通过自我认识和自我检查的过程来发展自我。情商是一种读懂一个人的情绪并感知其影响的能力,同时利用本能来指导决策。因此,它是了解一个人的感觉,并有能力说出在某个随机时间发生的情绪。它还包括控制自己的情绪和驱动力,并适应不断变化的情况。它是一种利用我们对情绪的熟悉来保持适应性和果断地协调行为的能力。它是在掌握社会组织的同时,看到、理解情绪反应的能力。Goleman(1998)[3]认为每个人天生具有一般的情商,这些一般的情商选择了他们学习情绪能力的潜力。戈尔曼(Goleman)在1995年[2]将情商定义为了解、管理自己的情绪、识别他人的情绪以及处理人际关系的能力。发展了情商的人能够更好地处理自己的感受和情绪以及他人的感受和情绪。他也能更好地理解别人的情绪,也能区分别人的情绪。国际高级多学科科学研究杂志(IJAMSR) ISSN:2581-4281卷,第1期,2019年1月IJAMSR 2(1) www.ijamsr.com CrossRef: https://doi.org/10.31426/ijamsr.2019.2.1.1119 IJAMSR 2(1) www.ijamsr。
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引用次数: 0
Role of ICT (Information & Communication Technology) in 21st Century’s Teacher Education 信息通信技术在21世纪教师教育中的作用
Pub Date : 2019-01-31 DOI: 10.31426/IJAMSR.2019.2.1.1112
Khursheed Ahmad Khanday
ICT is a scientific, technological and engineering discipline and management technique used in handling information, its application and association with social, economic and cultural matters (UNESCO, 2002). ICT has become an inevitable part of our lives for the last few decades, affecting our society as well as individual life. ICT has tremendously affected and revolutionized the educational world. The teachers, students, administrators and other persons related to education are directly influenced by ICT. Teachers use ICT for making teaching learning process easy and interesting. The knowledge of ICT also required for pre-service teacher during their training program, because this integrated technological knowledge helps a prospective teacher to know the world of technology in a better way by which it can be applied in future for the betterment of the students. Now adays ICT’s are transforming schools and classrooms a new look by bringing in new curriculum based on real world problems, projects, providing tools for enhancing learning, providing teachers and students more facilities and opportunities for feedback. ICT also helps teachers, students and parents come together. Continuous and Comprehensive Evaluation (CCE) helps students as well as teachers to use more technology for making teaching, learning more attractive for the betterment of our future generation. Teachers must know the use of ICT in their subject areas to help the learners for learning more effectively. So, the knowledge of ICT is very much essential for both the prospective teachers as well as in-service teachers also. This will help teachers to know integration of technology with classroom teaching. This paper discusses the role of ICT in 21st Century’s teacher education. Citation: Khursheed Ahmad Khanday (2019). Role of ICT (Information & Communication Technology) in 21 Century’s Teacher Education. International Journal of Advanced Multidisciplinary Scientific Research (IJAMSR ) ISSN:2581-4281, 2 (1), January, 2019, # Art.1112, pp 10-14 International Journal of Advanced Multidisciplinary Scientific Research (IJAMSR) ISSN:2581-4281 Volume 2, Issue 1, January, 2019 IJAMSR 2 (1) www.ijamsr.com CrossRef: https://doi.org/10.31426/ijamsr.2019.2.1.1112 IJAMSR 2(1) www.ijamsr.com January 2019 11 International Journal of Advanced Multidisciplinary Scientific Research (IJAMSR) ISSN:2581-4281
信息通信技术是一种科学、技术和工程学科和管理技术,用于处理信息,其应用以及与社会、经济和文化事务的联系(UNESCO, 2002)。在过去的几十年里,信息通信技术已经成为我们生活中不可避免的一部分,影响着我们的社会和个人生活。信息和通信技术极大地影响和革新了教育界。信息通信技术直接影响着教师、学生、管理人员和其他与教育有关的人员。教师利用信息通信技术使教学过程变得简单有趣。职前教师在培训过程中也需要掌握ICT知识,因为这些综合的技术知识可以帮助未来的教师更好地了解技术世界,从而在未来应用这些知识来改善学生的生活。如今,信息通信技术正在改变学校和教室的面貌,它带来了基于现实问题和项目的新课程,提供了加强学习的工具,为教师和学生提供了更多的设施和反馈机会。信息通信技术还帮助教师、学生和家长走到一起。持续综合评估(CCE)帮助学生和教师使用更多的技术,使教学更具吸引力,为我们的下一代提供更好的学习。教师必须知道在他们的学科领域使用信息通信技术,以帮助学习者更有效地学习。因此,信息通信技术的知识对于未来的教师和在职教师都是非常必要的。这将有助于教师了解技术与课堂教学的融合。本文探讨了信息通信技术在21世纪教师教育中的作用。引用本文:Khursheed Ahmad Khanday(2019)。信息通信技术在21世纪教师教育中的作用国际高级多学科科学研究杂志(IJAMSR) ISSN:2581- 4281,2(1), 2019年1月,# Art.1112, pp 10-14国际高级多学科科学研究杂志(IJAMSR) ISSN:2581-4281卷,第1期,2019年1月IJAMSR 2(1) www.ijamsr.com CrossRef: https://doi.org/10.31426/ijamsr.2019.2.1.1112 IJAMSR 2(1) www.ijamsr.com 2019年1月11国际高级多学科科学研究杂志(IJAMSR) ISSN:2581-4281
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引用次数: 3
The Qur’anic Approach to Development- Spiritual and Social 《古兰经》关于发展的方法-精神和社会
Pub Date : 2019-01-31 DOI: 10.31426/IJAMSR.2019.2.1.1123
B. Bhat
Qur’anic education is an essential need to change the status of human beings. The Qur’anic approach can play a very important role in the society for the development of human beings. The Qur’an, in the present times is the most important way for individuals to develop themselves spiritually and socially. Qur’an provides opportunity for everybody to sustain their level and pace of development.The purpose of this study is to find out the effect of the Qur’anic approach on spiritual and social development. For the all-round development of a Childs personality, Qur’anic approach plays a vital role. Qur’anic approach broadens the outlook of human beings. The followers of Islam accepted Qur’an as the medium of “Najat” because it is only through Qur’an that one is able to make a distinction between religious and non-religious and between good and bad. The aim of Qur’anic education is the inculcation of moral and spiritual values among students. Qur’anic education brings stability in the prevailing social system. The focus of Qur’anic education is to develop a particular type of morality based on Islamic doctrines and to expound Islamic laws and principles. Citation: Bilal Ahmad Bhat (2019). The Qur’anic Approach to DevelopmentSpiritual and Social. International Journal of Advanced Multidisciplinary Scientific Research (IJAMSR) ISSN:2581-4281, 2 (1), January, 2019, # Art.1123, pp 87-91 International Journal of Advanced Multidisciplinary Scientific Research (IJAMSR) ISSN:2581-4281 Volume 2, Issue 1, January, 2019 IJAMSR 2 (1) www.ijamsr.com CrossRef: https://doi.org/10.31426/ijamsr.2019.2.1.1123 IJAMSR 2(1) www.ijamsr.com January 2019 88 International Journal of Advanced Multidisciplinary Scientific Research (IJAMSR) ISSN:2581-4281 and spiritual development is interrelated to one another. Qur’an has started its journey to maintain stability in the world. Qur’an stood for the basic and fundamental rights of each and every human being. The Qur’an has shown a very clear and reliable way of building a developmental world for the welfare of our society. The ethical ideal of Qur’an is to maintain the harmony between religion and life thus can satisfy both the spiritual and the worldly desire of man‟ (Rahman, 1956:52)”. Brotherhood as per Qur’an is a universal and undisputed fact. The Qur’an has promoted the idea of brotherhood among the people in order to reduce the social inequalities in society. Qur’anic Approach to Spiritual Development Spiritual development is the development of personality towards a religious or spiritual desired better personality. The important aim of Qur’anic education is the inculcation of moral and spiritual values among students. The beginning of Islam is realization. The actual target of Islam is spiritual progress. In the Qur’an, Islam’s actual goal is purification and cleansing. Qur’an helps to develop higher awareness or to develop higher consciousness.Through Qur’anic education, we are becoming more conscious and aware of our in
社会发展的概念是伊斯兰教的信条之一
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引用次数: 0
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