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Providence and the Invention of American History最新文献

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Selling Providence 销售普罗维登斯
Pub Date : 2021-06-29 DOI: 10.2307/j.ctv1q8tfd3.8
Sara M. Koenig
This chapter examines the nationalization of the Marcus Whitman story in the 1890s through the efforts of Stephen Penrose, Daniel K. Pearsons, and Oliver W. Nixon. It talks about Pearsons's financial resources and Nixon's wide-ranging media influence that brought the Whitman story to a wider audience than it had ever reached. It also mentions how Penrose, Pearsons, and Nixon refashioned the Whitman story to appeal to Gilded Age sensibilities. The chapter cites Penrose, Pearsons, and Nixon's narratives that Whitman became an exemplar of white masculinity and a harbinger of America's late nineteenth-century imperial expansion, the hero of an imperial providential history. It places Whitman within other late-nineteenth-century histories of the United States that emphasized the nation's superior racial stock, advanced state of civilization, and providential destiny to carry that civilization to the darker-skinned people of the world.
本章通过斯蒂芬·彭罗斯、丹尼尔·k·皮尔森和奥利弗·w·尼克松的努力,考察了19世纪90年代马库斯·惠特曼故事的国有化。书中谈到了皮尔逊的财力和尼克松广泛的媒体影响力,正是这些影响力让惠特曼的故事获得了前所未有的广泛受众。书中还提到了彭罗斯、皮尔森斯和尼克松如何改写惠特曼的故事,以迎合镀金时代的情感。这一章引用了彭罗斯、皮尔森斯和尼克松的叙述,称惠特曼成为白人男子气概的典范,是美国19世纪后期帝国扩张的先驱,是帝国天赐历史的英雄。这本书将惠特曼置于19世纪末其他美国历史中,这些历史强调美国优越的种族血统、先进的文明状态,以及将这种文明传播给世界上肤色较深的人的天命。
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引用次数: 0
Frontmatter
Pub Date : 2021-06-29 DOI: 10.12987/9780300258585-fm
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引用次数: 0
Three. Professionalizing Providence 三。在职业化普罗维登斯
Pub Date : 2021-06-29 DOI: 10.12987/9780300258585-005
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引用次数: 0
Providence and the Scandal of Missionary Failure 天意与传教士失败的丑闻
Pub Date : 2021-06-29 DOI: 10.2307/j.ctv1q8tfd3.5
Sara M. Koenig
This chapter details how the Whitman story evolved out of the history of the establishment and subsequent collapse of Marcus Whitman's mission among the Cayuse people. It situates the Whitman Mission within antebellum Protestant understandings of missionary labor as ordained by God and destined for success. It also illustrates the providential framework, wherein the failure of a mission to win converts or implement any material change in the lives of missionized peoples would be viewed as incompatible with the divine destiny of mission work. The chapter recounts how Whitman came to the conclusion that the Cayuse people were providentially doomed to extinction and that his true purpose was to facilitate the Christianization of Oregon Territory. It discusses Whitman's renarration of his own missionary purpose so that it could be seen as a success.
这一章详细描述了惠特曼的故事是如何从马库斯·惠特曼在卡尤塞人中的使命的建立和随后的崩溃的历史中演变出来的。它将惠特曼传教置于战前新教对传教工作的理解之中,认为这是上帝所命定的,注定会取得成功。它也说明了天意的框架,在这个框架中,宣教未能赢得皈依者或在宣教人民的生活中实施任何实质性改变,将被视为与宣教工作的神圣命运不相容。这一章讲述了惠特曼是如何得出卡尤塞人注定要灭绝的结论的,而他的真正目的是促进俄勒冈地区的基督教化。它讨论了惠特曼对自己传教目的的重新诠释,以便被视为成功。
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引用次数: 0
Acknowledgments 致谢
Pub Date : 2017-12-31 DOI: 10.12987/9780300258585-001
H. Bigelow, W. C. Schroeder
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引用次数: 0
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Providence and the Invention of American History
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