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Beyond Sentimentality: The Family as Patron, Subject and Author of Early Photography in Colonial Australia 超越感伤:作为澳大利亚殖民地早期摄影赞助人、主题和作者的家庭
IF 0.2 2区 艺术学 0 ART Pub Date : 2022-07-03 DOI: 10.1080/03087298.2022.2113245
Elisa deCourcy
This article investigates the first decade and a half of photographic practice in the Australian colonies from the perspective of family participation in the portrait marketplace. The article argues that this period has largely been narrated around determining the point of photography’s arrival. This approach risks underplaying both the significant innovation and entrepreneurship that defined early photographic practice in this part of the British Empire and how photographic culture engaged with settlers’ dispossession of First Nations land. This is not to say that early colonial Australian photography developed in isolation. Rather, the evasion of early British photography patents, as well as Australia’s geographic location diluted the perpetuation of the English studio model in this part of the world. This, in turn, impacted the kinds of individuals who practised as daguerreian photographers in the colonies and – because of the appetites of colonial society, particularly settler families – the types of photographic products offered.
本文从家庭参与肖像市场的角度考察了澳大利亚殖民地前15年的摄影实践。文章认为,这一时期主要是围绕确定摄影的到来点来叙述的。这种方法有可能低估了重要的创新和创业精神,这些创新和创业精神定义了大英帝国这一地区早期的摄影实践,以及摄影文化如何与定居者剥夺第一民族土地有关。这并不是说早期殖民时期的澳大利亚摄影是孤立地发展起来的。更确切地说,早期英国摄影专利的逃避,以及澳大利亚的地理位置,削弱了英国工作室模式在世界这一地区的延续。这反过来又影响了在殖民地从事达盖尔式摄影师的个人类型,并且由于殖民地社会,特别是移民家庭的胃口,影响了所提供的摄影产品的类型。
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引用次数: 0
Women Photographers of the Pacific World, 1857–1930 1857-1930年太平洋世界女摄影师
IF 0.2 2区 艺术学 0 ART Pub Date : 2022-07-03 DOI: 10.1080/03087298.2023.2186069
Martyna Zielińska
reading experience. Particularly striking in this regard are the descriptions of the various apparatuses that Newland invented to create the spectacular visual shows he staged while living and working in Calcutta. It is not just the author’s fine-grained knowledge of past photographic practices and technologies that impresses, however. The reader is also offered a fine demonstration of how to weave elements of contemporary photographic theory into the narrative in a way that helps illuminate the significance of Newland’s inventions for contemporary readers. While the book provides a brilliantly detailed account of the history of the daguerreotype and the nineteenth-century views shows that catered to the era’s vogue for visual spectacle, it could be said to be somewhat light in its treatment of Newland’s life. For instance, we never learn whether Newland married or had children, whether he was from the British lower, middle or upper classes, or even why he left England for the USA. This is no doubt partly a function of the period itself, for Newland was working at time when few official records of people’s lives were kept and indeed, as the authors explain, all that is known of his family background is his mother’s name and the fact that he was her first child and of illegitimate birth. But it may also have been partly a function of the highly competitive nature of Newland’s profession and his itinerant lifestyle, for these meant that he had neither the time nor space to keep records pertaining to his private life or indeed his business. Indeed, the picture that emerges of him is of a man who was not just one of the most hardworking photographers and showmen of his time – he was also one of the most talented and entrepreneurial. In summary, the wide range of media and historical incidents covered by Empire, Early Photography and Spectacle together with the book’s in-depth research render it a valuable resource for scholars of both past and contemporary visual media. This book will also appeal to all those interested in the various visual apparatuses and optical technologies that contributed to the growth both of colonialism and the cultures of entertainment in first half of the nineteenth century.
阅读体验。在这方面,特别引人注目的是对纽兰发明的各种装置的描述,这些装置是他在加尔各答生活和工作时为创造壮观的视觉表演而发明的。然而,给人留下深刻印象的不仅仅是作者对过去摄影实践和技术的精细了解。读者还可以很好地展示如何将当代摄影理论的元素融入叙事,从而有助于阐明纽兰的发明对当代读者的意义。虽然这本书对银版印刷术的历史和19世纪的景观展示进行了精彩而详细的描述,迎合了那个时代视觉奇观的流行,但它对纽兰生活的处理可以说有些轻松。例如,我们从未了解纽兰是否结婚或生了孩子,他是否来自英国的下层、中产阶级或上层阶级,甚至他为什么离开英国前往美国。毫无疑问,这在一定程度上是这个时期本身的一个功能,因为纽兰工作的时候,人们的生活几乎没有官方记录,事实上,正如作者所解释的,关于他的家庭背景,人们只知道他母亲的名字,以及他是她的第一个孩子和私生子的事实。但这也可能在一定程度上是纽兰职业的高度竞争性和他流动的生活方式的作用,因为这意味着他既没有时间也没有空间记录他的私人生活,甚至他的生意。事实上,他不仅是那个时代最勤奋的摄影师和表演者之一,也是最有才华和创业精神的人之一。总之,《帝国》、《早期摄影》和《奇观》涵盖了广泛的媒体和历史事件,加上本书的深入研究,使其成为过去和当代视觉媒体学者的宝贵资源。这本书还将吸引所有对各种视觉设备和光学技术感兴趣的人,这些设备和技术促成了19世纪上半叶殖民主义和娱乐文化的发展。
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引用次数: 0
Empire, Early Photography and Spectacle: The Global Career of Showman Daguerreotypist J.W. Newland 帝国、早期摄影与奇观:Showman Daguerreo打字员J.W.Newland的全球职业生涯
IF 0.2 2区 艺术学 0 ART Pub Date : 2022-07-03 DOI: 10.1080/03087298.2023.2186061
A. Maxwell
The scope of this book is well encapsulated by its title. At one level it traces the career of James William Newland (1810–57), one of the nineteenth century’s many itinerant photographers who was also one of that century’s many small-time showmen. At another, however, it is an impressively detailed history of the daguerreotype and its associated technologies; for Newland was not just a highly skilled studio photographer, he was also a talented and inventive purveyor of ‘dissolving views shows’, the term for the performance-based visual spectacles that derived from panoramas, dioramas and phantasmagorias and that evolved into modern cinema. A third level that is just as powerfully invoked, however, is that of the swiftly burgeoning commercial world of photography that was opening up across the British Empire as this existed from the 1840s to the 1860s in those parts of the Pacific world that Newman passed through on his way from New Orleans in the American South to his final destination of Calcutta in British-occupied India. Indeed, by positioning Newland’s career and his works within the popular cultural networks that were a feature of the nineteenth century, Empire, Early Photography and Spectacle demonstrates the powerful role that photography and its associated technologies played in communicating ideas about Empire compared to fine art paintings and even literature. DeCourcy and Jolly have produced what we might call a ‘thick’ history both of the media itself and of the places and times in which Newland worked. This is because the emphasis is on the broad social and cultural contexts and effects as well as the webs of significance that surrounded Newland’s inventory, and not so much on the images’ contents. The authors claim to privilege biography as their methodology. As they write in the introduction, ‘biography is the only methodological framework which encompasses a study of Newland as a multimedia artist and as a traveller, exhibitor, businessman and self promoter’. However, in their case what they call biography is broadly defined, extending as it does to a consideration of the main economic and cultural transnational forces that helped produce the first wave of globalisation that lasted from 1800 to 1914. As the authors themselves explain, focusing on the figure of ‘Newland allows us to stitch the visual economy of daguerreotypes, published prints and dissolving-views exhibitions into larger economies of migration, trade and power’. Geoffrey Batchen describes the authors as developing ‘a new way of understanding the early history of photography’, one that emphasises the global network of spectacle and exchange that was such a dominant feature of the colonial world as it existed around the time when Newland was working. In order to bring this global network of spectacle and exchange into view, Jolly and deCourcy populate their narrative with what they call the ‘the microhistories of biography’, to describe the many figures around Newla
书名很好地概括了这本书的范围。在某种程度上,它追溯了詹姆斯·威廉·纽兰(1810-57)的职业生涯,他是19世纪众多的巡回摄影师之一,也是该世纪众多的小人物之一。然而,在另一方面,这是一部令人印象深刻的银版及其相关技术的详细历史;因为纽兰不仅是一位技艺高超的摄影棚摄影师,他还是一位才华横溢、富有创造力的“分解视图秀”供应商,“分解视图展”是指从全景、立体模型和幻影中衍生出来的基于性能的视觉眼镜,并发展成现代电影。然而,同样有力的第三个层面是,从19世纪40年代到19世纪60年代,纽曼从美国南部的新奥尔良前往他最终目的地英国占领的印度加尔各答时所经过的太平洋地区,大英帝国迅速发展起来的摄影商业世界。事实上,通过将纽兰的职业生涯和他的作品定位在19世纪的流行文化网络中,《帝国、早期摄影和奇观》展示了与美术画甚至文学相比,摄影及其相关技术在传播关于帝国的思想方面发挥的强大作用。德库西和乔利创造了我们可以称之为“厚重”的媒体历史,以及纽兰工作的地方和时代。这是因为重点是广泛的社会和文化背景和影响,以及围绕纽兰库存的重要网络,而不是图像的内容。作者们声称传记是他们的研究方法。正如他们在引言中所写,“传记是唯一一个方法论框架,包括对纽兰作为多媒体艺术家、旅行者、参展商、商人和自我推销者的研究”。然而,在他们的案例中,他们所说的传记是广义的,它延伸到了对主要经济和文化跨国力量的考虑,这些力量帮助产生了从1800年持续到1914年的第一波全球化。正如作者自己所解释的那样,关注“纽兰的形象使我们能够将银版印刷术、出版印刷品和景观展览的视觉经济融入更大的移民、贸易和权力经济中”。杰弗里·巴肯(Geoffrey Batchen)将作者描述为“一种理解早期摄影史的新方式”,这种方式强调了全球奇观和交流网络,这是殖民世界的主要特征,就像纽兰工作时一样。为了将这一全球奇观和交流网络纳入视野,Jolly和deCourcy在他们的叙述中加入了他们所称的“传记的微观历史”,以描述纽兰周围的许多人物,包括他合作的人,以及影响或平行于他的银术和表演技巧的人。然而,除了这些数字之外,还有许多其他数字被提及。这篇课文读起来像一篇名副其实的
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引用次数: 0
Intimate Archive: Dayanita Singh, the Photo-book and Feminist Iteration 亲密档案:达安妮塔·辛格,摄影书和女权主义迭代
IF 0.2 2区 艺术学 0 ART Pub Date : 2022-07-03 DOI: 10.1080/03087298.2023.2213953
Rebecca M. Brown
Dayanita Singh (b. 1961) has long pursued a practise of close relationships with her subjects, human and otherwise. In pairing this commitment with disseminating her photographs through book and portable museum formats, in which photographs are reused over the course of decades, she has developed a practice that she recognises as fundamentally archival. This article examines two distinct elements of Singh’s oeuvre: Myself Mona Ahmed (2001), a book created with her friend Mona, a self-described ‘eunuch’ cast out of her community in Delhi; and File Room, a constantly unfolding project appearing in multiple book and museum formats, focused on the materiality and temporality of the archive. I read both as part of Singh’s ‘intimate archive’, and understand this thread in her work as a feminist practise, one that extends to her invitation to viewers to engage with the book and museum objects, reworking these images into new intimate archives.
达安妮塔·辛格(生于1961年)长期以来一直追求与她的主题,人类和其他事物的密切关系。在将这一承诺与通过书籍和便携式博物馆形式传播她的照片相结合的过程中,照片在几十年的时间里被重复使用,她已经发展了一种她认为从根本上来说是档案的实践。本文考察了辛格作品中两个截然不同的元素:我是莫娜·艾哈迈德(2001),这本书是她和朋友莫娜一起创作的,莫娜自称是被德里社区驱逐的“太监”;档案室是一个不断展开的项目,以多种书籍和博物馆的形式出现,专注于档案的物质性和时间性。我把这两本书都作为辛格“亲密档案”的一部分来读,并把她作品中的这条线索理解为女权主义的实践,这条线索延伸到她邀请观众参与到书和博物馆的物品中,把这些图像重新加工成新的亲密档案。
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引用次数: 0
Photography in the Big Frame: Conflicting Media Uses of the 1931 Arrest Photograph of the Scottsboro Nine 大框架下的摄影:媒体对1931年斯科茨伯勒九人被捕照片的冲突使用
IF 0.2 2区 艺术学 0 ART Pub Date : 2022-07-03 DOI: 10.1080/03087298.2023.2221919
B. Haran
On 25 March 1931 nine young African Americans were arrested in Alabama for the alleged rape of two White women, nearly lynched, sentenced to death and eventually incarcerated for years. This article examines the arrest photograph of the Scottsboro Nine and enacts a ‘social biography’ in exploring its conflicting uses in American media. The article proposes that it is an ‘averted lynching photograph’ that echoes images of actual lynch mob killings. Southern newspapers used leading captions with encoded racial hierarchies that framed the Nine as violators of White womanhood. Conversely, radical media reframed the photograph, arguing that a ‘frame-up’ trial constituted a ‘legal lynching’. The Communist organisation International Labor Defense led the campaign to acquit the defendants, and its magazine Labor Defender reproduced the photograph extensively in polemical photomontages. Diverse uses in African American media varied from analogous captioning in the combative Chicago Defender to its pertinent absence in the National Association for the Advancement of Colored People’s forum The Crisis. Many of these media framings fostered the abjection and victimhood of the Nine, whether in condemnation or sympathy. The photograph was a site of contestation of conflicting values concerning race, in which the subjects had little agency.
1931年3月25日,九名年轻的非裔美国人在阿拉巴马州被捕,罪名是强奸两名白人妇女,差点被私刑处死,被判处死刑,最终被监禁多年。这篇文章研究了斯科茨伯勒九人被捕的照片,并为探索其在美国媒体中的相互冲突的用途而制定了一本“社会传记”。这篇文章提出,这是一张“避免私刑的照片”,与实际私刑暴徒杀人的图像相呼应。南方报纸使用了带有编码种族等级的标题,将九人诬陷为违反白人女性身份的人。相反,激进媒体重新定义了这张照片,认为“陷害”审判构成了“合法私刑”。共产主义组织国际劳工辩护组织领导了宣布被告无罪的运动,其杂志《劳工辩护人》以充满争议的照片封面广泛复制了这张照片。非裔美国人媒体的使用方式多种多样,从好斗的《芝加哥捍卫者》中的类似字幕,到全国有色人种协进会论坛《危机》中的相关缺席。无论是谴责还是同情,这些媒体框架中的许多都助长了“九人组”的轻蔑和受害者身份。这张照片是一个关于种族的相互冲突的价值观的争论场所,在这个地方,受试者几乎没有代理权。
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引用次数: 0
Photography in the Great War: The Ethics of Emerging Medical Collections from the Great War 第一次世界大战中的摄影:第一次世界大战中新兴医学收藏的伦理学
IF 0.2 2区 艺术学 0 ART Pub Date : 2022-07-03 DOI: 10.1080/03087298.2023.2186062
C. Slobogin
remarkable new readings here. The book’s final chapter is a testament to what can happen when neither portraiture nor photography is confined to its most narrow interpretation, as a conduit only of colonial ideology in Africa. This material and the readings it generates constitute Dell’s most persuasive argument for repositioning photographic portraiture as central to the ongoing re-evaluation of the colonial imaginary. It is here that the exchange promised by the title, between France and Africa, can perhaps be glimpsed for the first time.
值得注意的新读数。这本书的最后一章证明,当肖像和摄影都不局限于其最狭隘的解释,仅仅作为非洲殖民意识形态的渠道时,会发生什么。这些材料及其产生的解读构成了戴尔最具说服力的论据,将摄影肖像重新定位为正在进行的殖民想象重新评估的核心。也许正是在这里,法国和非洲之间的交换才第一次被人看到。
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引用次数: 1
The Portrait and the Colonial Imaginary: Photography between France and Africa 1900–1939 《肖像与殖民想象:1900-1939年法国与非洲之间的摄影》
IF 0.2 2区 艺术学 0 ART Pub Date : 2022-07-03 DOI: 10.1080/03087298.2023.2186058
J. Bajorek
Simon Dell’s The Portrait and the Colonial Imaginary: Photography between France and Africa 1900–1939 sets out to excavate, from colonial photographic practices, new knowledge about the inner workings of both coloniality and photography. Provocatively framed and touching on diverse archives, Dell’s book demonstrates the ongoing necessity, now established after decades of transformative scholarship, of reading colonial archives from new perspectives – both ‘along’ and against the grain. The volume not only brings new material from these archives to our attention, but makes a cogent argument about why this material merits our consideration. At the same time, Dell’s research points to the many ethical and methodological challenges of working exclusively with visual and photographic images produced by colonial actors – or almost exclusively, as chapter four, on the astonishing photographic worlds of King Ibrahim Njoya of Bamum, is a notable exception to this rule. This is not colonial apologia, and Dell’s aim to ‘understand images of the colonized together with their frames of reference’ is sound. Yet his core theoretical framework, which maintains a laser-sharp focus on the colonisers’ desires visa-vis photography, severely limits the frames that are brought into play. Dell argues that, during the second half of the Third Republic (1870–1939), French colonial actors moving between France and West and Central Africa – Cameroon and Congo are key sites, although other sites are implicated – deployed photographic portraiture in ways that worked to shore up European notions of subjectivity in tandem with Western notions of representation. All three terms – subjectivity, representation, portraiture – become entangled, in this moment, in a seemingly unstoppable colonial-ideological machine, the ‘colonial imaginary’. Dell’s book is concerned with the role of photographic portraiture in a distinct subfield of this imaginary, that of ‘making men’. The precise pathologies of the Third Republic, which brought us free and secular public education, alongside a massive expansion, achieved through brutal military means, of the French colonial empire, are cast into sharp relief here. This is the era when, despite numerous internal contradictions, the Republican and the colonial imaginaries become definitively fused. Photographic portraiture is on hand to envision and embody this fusion. The argument is convincing. Yet it relies on an exceedingly narrow definition of portraiture, one that is premised on ‘a quite specific convergence of personhood and pictorial procedures’ that is, as Dell acknowledges, wholly European. To establish this convergence, in chapter one, he walks us through a philosophical story about the twin evolution of subjectivity and perspective in European art. Through
西蒙·戴尔的《肖像与殖民想象:1900-1939年法国与非洲之间的摄影》从殖民摄影实践中挖掘出关于殖民主义和摄影内部运作的新知识。戴尔的书以挑衅性的框架和对不同档案的触及,展示了从新的角度阅读殖民档案的持续必要性,无论是“顺”还是反”。这本书不仅让我们注意到了这些档案中的新材料,而且对为什么这些材料值得我们考虑提出了令人信服的论点。与此同时,戴尔的研究指出,只处理殖民行为者制作的视觉和摄影图像,或者几乎只处理巴穆姆国王易卜拉欣·恩乔亚令人惊叹的摄影世界,在伦理和方法上都存在许多挑战,这是这一规则的一个明显例外。这不是殖民主义的辩护,戴尔“理解被殖民者的形象及其参照系”的目标是正确的。然而,他的核心理论框架,保持了对殖民者对签证和摄影的强烈关注,严重限制了发挥作用的框架。戴尔认为,在第三共和国的后半期(1870年至1939年),在法国与西非和中非之间流动的法国殖民行动者——喀麦隆和刚果是关键地点,尽管其他地点也有牵连——以支持欧洲主体性观念与西方代表性观念的方式部署了摄影肖像画。这三个术语——主观性、再现性、肖像画——在这一刻,都被一个看似势不可挡的殖民意识形态机器——“殖民想象”所纠缠。戴尔的书关注的是摄影肖像画在这个想象的“造人”的一个独特的子领域中的作用。第三共和国给我们带来了自由和世俗的公共教育,同时通过残酷的军事手段实现了法国殖民帝国的大规模扩张,其确切的病态在这里得到了极大的缓解。这是一个时代,尽管存在许多内部矛盾,但共和党和殖民地的幻想最终融合在一起。摄影肖像画就在眼前,以设想和体现这种融合。这个论点令人信服。然而,它依赖于对肖像画的一个极其狭隘的定义,这个定义的前提是“人格和绘画程序的非常具体的融合”,正如戴尔承认的那样,这完全是欧洲的。为了建立这种趋同,在第一章中,他带领我们讲述了一个关于欧洲艺术中主体性和视角的双重演变的哲学故事
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引用次数: 0
Latinx Photography in the United States: A Visual History 美国的拉丁摄影:视觉史
IF 0.2 2区 艺术学 0 ART Pub Date : 2022-07-03 DOI: 10.1080/03087298.2023.2186066
Jason Weems
in each of his chapters, on the knowledge produced, the medium used to present the image, its therapeutic purpose, the public or private space in which it is utilised and the manner in which it is collected and saved. The ‘drama of the raw materials’ that make up the liquid process of photography is a constant parallel to the drama and the liquidity of the facial wounds that are being photographed. By tracing the movement of these medical photographs within various archives and collections, including the extant multiples of these images, and the different formats in which they were communicated – prints, lantern slides, publications and so on – Bate convinces his readers that these images ‘are far from dry, static final prints’; they have lived multiple lives, fomented many ethical quandaries and effected various methods of collection and meaning making. At times, Bate’s points are obscured by inelegant prose. Additionally, Photography in the Great War could have benefited from another round of proofreading from the editorial team, as there are recurring typo issues. But, overall, this book adds necessary institutional, economic, cultural and personal context to images of facially injured First World War servicemen. Bate does this without shying away from the emotional roles of the patients and their families in the creation and storage of these images, as well as the historian’s ethical uncertainties in viewing and writing about these photographs.
在他的每一章中,关于所产生的知识,用来呈现图像的媒介,它的治疗目的,它被利用的公共或私人空间以及它被收集和保存的方式。构成摄影流动过程的“原材料的戏剧性”与被拍摄的面部伤口的戏剧性和流动性是一种持续的平行。通过追踪这些医学照片在各种档案和收藏中的移动,包括这些图像的现存复制品,以及它们传播的不同形式——印刷品、幻灯片、出版物等等——贝特让他的读者相信,这些图像“远非干燥、静态的最终印刷品”;他们有过多种生活,引发了许多伦理困境,影响了各种收集和意义创造的方法。有时,贝特的观点被不雅的文笔所掩盖。此外,《一战中的摄影》本可以从编辑团队的另一轮校对中受益,因为有反复出现的错别字问题。但是,总的来说,这本书为第一次世界大战中面部受伤的军人的形象增添了必要的制度、经济、文化和个人背景。贝特这样做时,并没有回避病人及其家属在创作和储存这些照片时的情感角色,也没有回避历史学家在观看和撰写这些照片时的道德不确定性。
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引用次数: 0
Stefano Lecchi: A Photographic Pilgrimage of War Stefano Lecchi:战争的摄影朝圣
IF 0.2 2区 艺术学 0 ART Pub Date : 2022-07-03 DOI: 10.1080/03087298.2023.2232193
B. Saunders
This article examines the photographic career of Stefano Lecchi, the Italian photographer best known for his series of photographs documenting the aftermath of the defence of the Roman Republic in 1849, a key episode in Italy’s nationalist movement, the Risorgimento. This study concentrates on the album Fotografi di Roma, which presents thirty of Lecchi’s salted paper prints from that series together with eleven topographical views. This album demonstrates how the events of the Risorgimento expanded the existing canon of Italy’s historical monuments to include new sites identified with contemporary political actions that in turn contributed to the collective memory of the founding of the nation. Using newly discovered biographical information and highlighting the transnational network of colleagues and patrons surrounding this album, the author proposes the significance of these photographs to Italian nation-building across the political spectrum and posits Lecchi as an important, although often neglected, figure in the early development of paper photography.
本文探讨了意大利摄影师Stefano Lecchi的摄影生涯,他以一系列记录1849年保卫罗马共和国的照片而闻名,这是意大利民族主义运动Risorgimento的一个关键事件。这项研究集中在《Fotografi di Roma》专辑上,该专辑展示了莱奇在该系列中的30幅咸纸版画,以及11幅地形图。这张专辑展示了Risorgimento的事件是如何扩大意大利历史古迹的现有经典,将当代政治行动确定的新遗址包括在内,这些政治行动反过来又有助于集体纪念建国。作者利用新发现的传记信息,强调了围绕这张专辑的同事和赞助人的跨国网络,提出了这些照片对意大利政治国家建设的意义,并认为莱奇是纸上摄影早期发展中的一个重要人物,尽管经常被忽视。
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引用次数: 0
Humanising the Squatter: Photography in the Service of Resettlement in Emergency-era Malaya 使寮屋者人性化:紧急时期马来亚安置服务中的摄影
IF 0.2 2区 艺术学 0 ART Pub Date : 2022-07-03 DOI: 10.1080/03087298.2023.2199651
Jeremy E. Taylor
This article explores the ways in which photography was used by the colonial state in Malaya to promote the supposed success of resettlement – the counterinsurgency scheme through which around half a million people were forcibly moved into camps, later renamed ‘New Villages’, during the Malayan Emergency (1948–60). While this study engages with the ways in which the racialised category of the ‘squatter’ – that is, rural Chinese who were the main object of resettlement – was reflected in official photography, it also argues for the need to consider such photography within broader developments in photographic practice and consumption in Southeast Asia during the early 1950s. These include the role of local Malayan photographers as part of the state propaganda apparatus and the emergence of Humanist photojournalism as a mode of expression in the same period. In doing this, the article suggests that the interaction between colonial photography and commercial photojournalism in Malaya complicates the extant literature on the ‘colonial gaze’ while contributing to an emerging body of research on the tensions between colonialism and Humanism in early postwar photography.
这篇文章探讨了马来亚殖民国家如何利用摄影来宣传所谓的重新安置成功——在马来亚紧急状态期间(1948年至60年),大约50万人被强行转移到营地,后来被称为“新村”。虽然这项研究探讨了“棚户区居民”这一种族化类别——即作为主要安置对象的中国农村人——在官方摄影中的反映方式,但它也认为有必要在20世纪50年代初东南亚摄影实践和消费的更广泛发展中考虑这种摄影。其中包括当地马来亚摄影师作为国家宣传机构的一部分所扮演的角色,以及同一时期人文主义摄影新闻作为一种表达方式的出现。在这样做的过程中,文章表明,马来亚的殖民摄影和商业摄影新闻之间的互动使现存的关于“殖民凝视”的文献变得复杂,同时也为战后早期摄影中殖民主义和人文主义之间的紧张关系的研究做出了贡献。
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History of Photography
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