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Egypt, Israel, and the Ancient Mediterranean World最新文献

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The Joseph Story — Some Basic Observations 约瑟夫的故事——一些基本观察
Pub Date : 2004-01-01 DOI: 10.1163/9789047413691_022
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引用次数: 0
Ezra’s Reform and Bilateral Citizenship in Athens and the Mediterranean World 以斯拉的改革与雅典和地中海世界的双边公民权
Pub Date : 2004-01-01 DOI: 10.1163/9789047413691_025
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引用次数: 0
Some Notes on Biblical and Egyptian Theology 关于圣经和埃及神学的一些注释
Pub Date : 2004-01-01 DOI: 10.1163/9789047413691_020
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引用次数: 1
What Wenamun Could Have Bought: The Value of his Stolen Goods 韦纳蒙本可以买到的:他的赃物的价值
Pub Date : 2004-01-01 DOI: 10.1163/9789047413691_009
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引用次数: 1
Ḥzq, Kbd, Qšh Lēb: The Hardening of Pharaoh’s Heart in Exodus 4:1–15:21 — Seen Negatively in the Bible but Favorably in Egyptian Sources Ḥzq, Kbd, Qšh Lēb:出埃及记4:1-15:21中法老刚硬的心——在圣经中被认为是负面的,但在埃及文献中是有利的
Pub Date : 2004-01-01 DOI: 10.1163/9789047413691_023
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引用次数: 0
Egypt and Phoenicia in the Persian Period: Partners in Trade and Rebellion 波斯时期的埃及和腓尼基:贸易和叛乱的伙伴
Pub Date : 2004-01-01 DOI: 10.1163/9789047413691_026
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引用次数: 4
Egypt’s Old Kingdom ‘Empire’ (?): A Case Study Focusing on South Sinai 埃及古王国“帝国”(?):以西奈半岛为中心的个案研究
Pub Date : 2004-01-01 DOI: 10.1163/9789047413691_004
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引用次数: 1
“A traveler from an antique land”: Sources, Context, and Dissemination of the Hagiography of Mary the Egyptian “一个来自古老土地的旅行者”:来源,背景,以及埃及人玛丽圣徒传的传播
Pub Date : 2004-01-01 DOI: 10.1163/9789047413691_027
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引用次数: 1
A Grafitto of Amen-Re in Luxor Temple Restored by the High Priest Menkheperre 由大祭司Menkheperre修复的卢克索神庙阿门-雷的涂鸦
Pub Date : 2004-01-01 DOI: 10.1163/9789047413691_015
Peter, J., Brand
It is a great pleasure to dedicate this study to my mentor Donald Redford. Exposure to the sheer depth and broad range of his scholar­ ship both in print and in person during classes in Toronto as a Ph.D. candidate sparked my historical imagination in many directions, despite the natural tendency of the graduate student towards keeping a rather narrow perspective while researching a thesis. He has and continues to exemplify for me the value of a multi-disciplinary approach to Egyptological studies, the importance of a rigorous analysis of every scrap of evidence and the fruits to be derived from an overarching historical viewpoint in examining Egyptian civilization. During the Third Intermediate and Late Periods, a number ofwhat might be called "official" ex voto graffiti were carved at the behest of the clergy ofArnen-Re as objects of popular devotion. These can sometimes be found on the walls of New Kingdom temples that had been left undecorated by the pharaohs of that era, and they frequently occur alongside the much cruder etchings of devout commoners. Another phenomenon associated with popular temple devotion was the secure­ ment of veils to screen selected icons from view. The presence of these screens can be detected by holes drilled into the walls which surround such images. Here the line of demarcation between "popular" and "official" religious practice blurs, since the veils were placed by the temple hierarchy in response to popular cult practice. Yet another manifestation of the official piety of the high clergy and later kings was the restoration of the monuments of their New Kingdom predecessors. This was most common in the Ptolemaic era, although examples may be found throughout the'fhird Intermediate and Late Periods. l All three of these phenomena coincide in Luxor temple on the west exterior wall of the solar court of Amenhotep III (figure 1). Here, an isolated raised relief depicts the ithyphallic form of Amen-Re, stand-
我很高兴将这项研究献给我的导师Donald Redford。在多伦多读博士期间,他的学术研究无论是在印刷品上还是在课堂上,都具有绝对的深度和广度,这激发了我在许多方面的历史想象力,尽管研究生在研究论文时自然倾向于保持相当狭隘的视角。他已经并将继续为我展示多学科埃及学研究方法的价值,对每一个证据进行严格分析的重要性,以及在研究埃及文明时从总体历史观点中获得成果的重要性。在第三中后期,许多可能被称为“官方”的涂鸦是在阿南-雷神职人员的要求下雕刻的,作为大众崇拜的对象。这些图案有时会出现在新王国时期法老们没有装饰过的神庙的墙上,它们经常出现在虔诚平民的粗糙的蚀刻版画旁边。另一个与流行的寺庙崇拜有关的现象是用面纱遮住选定的圣像。这些屏幕的存在可以通过在这些图像周围的墙壁上钻洞来检测。在这里,“大众”和“官方”宗教活动之间的界限模糊了,因为面纱是由寺庙等级制度放置的,以回应大众的邪教活动。高级神职人员和后来的国王对官方虔诚的另一种表现是修复他们新王国前辈的纪念碑。这在托勒密时代是最常见的,尽管在第三中期和晚期可以找到这样的例子。所有这三种现象在阿蒙霍特普三世太阳庭院西外墙的卢克索神庙中同时出现(图1)。在这里,一个孤立的凸起浮雕描绘了阿蒙-雷(stand-)的石雕形式
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引用次数: 1
Aspects of Egyptian Foreign Policy in the 18th Dynasty in Western Asia and Nubia 第十八王朝埃及对西亚和努比亚的外交政策
Pub Date : 2004-01-01 DOI: 10.1163/9789047413691_007
J. K. Hoffmeier
One of the most fascinating periods of Near Eastern history is the liberation of Egypt from "Hyksos" control, the beginnings of Egypt's New Kingdom or Empire period, and the concomitant Middle Bronze-Late Bronze transition in Canaan. That a military presence of some kind played a central role in Egypt's relationship to the Levant is well recognized, but often over-emphasized to the exclusion of other aspects of Egypt's foreign policy. Furthermore, there is a tendency among scholars interested in Syro-Palestinian history and archaeology to forget that Egypt had a second major theater of operation in LB I, viz. Nubia. The purpose of this paper is to explore some of the oft forgotten aspects of Egypt's foreign policy in Western Asia, concentrating on the period 1550-1400 B.C., the reigns of Ahmose from Amenhotep II, the LB I period in Syria-Palestine. Additionally, the differences between Egypt's foreign policy with Nubia and the Levant will be explored and possible reasons for the contrasting models will be proposed.
近东历史上最迷人的时期之一是埃及从“希克索斯”的控制下解放出来,埃及新王国或帝国时期的开始,以及伴随而来的迦南中期青铜时代到晚期青铜时代的过渡。某种形式的军事存在在埃及与黎凡特的关系中发挥了核心作用,这是众所周知的,但往往被过度强调,而忽略了埃及外交政策的其他方面。此外,在对叙利亚-巴勒斯坦历史和考古学感兴趣的学者中,有一种倾向是忘记埃及在利比亚有第二个主要战区,即努比亚。本文的目的是探讨埃及在西亚的外交政策中一些经常被遗忘的方面,集中在公元前1550-1400年,阿蒙霍特普二世的阿蒙摩斯统治时期,叙利亚-巴勒斯坦的LB I时期。此外,还将探讨埃及对努比亚和黎凡特外交政策的差异,并提出不同模式的可能原因。
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引用次数: 9
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Egypt, Israel, and the Ancient Mediterranean World
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