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Mediatized Witnessing and the Ethical Imperative of Capture 被调解的目击与捕获的伦理必要性
Pub Date : 2017-01-01 DOI: 10.4018/IJEP.2017010101
Sasha A. Q. Scott
What does it mean to witness in an age saturated with media technology? This paper argues the need to rescue witnessing as a concept from its conflation with the watching and passive consumption of events. As an inherently political practice, the mediatization of witnessing is bound within questions of ethics and morality and has the potential to realign power and control in society. This article explores these issues through the witnessing of public death events: those shocking, exceptional and morally significant deaths that become ‘public' through their mediation, observing that the continuous and contiguous production and consumption of media content has given rise to new performative rituals of local witnessing for (potentially) global audiences. I argue that the mediatization of witnessing serves to increase our moral awareness of seeing, rendering an ethical imperative of capture on those that witness, and thereby closing the veracity gap between events and their meaning.
在一个媒体技术饱和的时代,见证意味着什么?本文认为有必要将见证作为一个概念从它与观看和被动消费事件的混淆中拯救出来。作为一种内在的政治实践,见证的媒介化受到伦理和道德问题的约束,并有可能重新调整社会中的权力和控制。本文通过目睹公共死亡事件来探讨这些问题:那些令人震惊的、特殊的、具有道德意义的死亡,通过他们的调解成为“公众”,观察到媒体内容的持续和连续的生产和消费已经为(潜在的)全球观众带来了新的地方见证的表演仪式。我认为,目睹的媒介化有助于提高我们对目睹的道德意识,使捕捉目击者成为一种道德要求,从而缩小事件与其意义之间的真实性差距。
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引用次数: 2
Political Participation in the Form of Online Petitions: A Comparison of Formal and Informal Petitioning 网络信访形式下的政治参与:正式信访与非正式信访之比较
Pub Date : 2017-01-01 DOI: 10.4018/IJEP.2017010102
Janne Berg
This paper contributes to the field of e-participation by studying e-petitioning on both formal and informal petition bodies. The aim is to contribute to the understanding of the features of formal and informal e-petition platforms as well as the characteristics of the e-petitions. A formal kansalaisaloite.fi and an informal e-petition platform adressit.com in Finland were compared using quantitative content analysis. By examining the differences between formal and informal platforms, this paper sheds light over citizens' political behavior in the form of online petitioning. The varying formality of the platforms was reflected in their features and e-petitioning processes. Furthermore, formal and informal e-petitions differed regarding their initiators, text length, topics, preparation quality, rationality, affectivity and connections to other types of media. E-petitions on the formal platform are better prepared, show more signs of rational argumentation, and more often concern controversial topics.
本文通过研究正式和非正式请愿机构的电子请愿,为电子参与领域做出了贡献。其目的是有助于理解正式和非正式电子请愿平台的特点以及电子请愿的特点。正式的堪萨斯贵族。fi和芬兰的非正式电子请愿平台addressit.com使用定量内容分析进行了比较。本文通过考察正式与非正式平台的差异,揭示了公民在网络上访形式下的政治行为。这些平台的不同形式反映在它们的特征和电子请愿过程中。此外,正式和非正式的电子请愿在发起者、文本长度、主题、准备质量、合理性、情感和与其他类型媒体的联系方面存在差异。正式平台上的电子请愿准备得更好,更有理性论证的迹象,而且更多地关注有争议的话题。
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引用次数: 7
Conducting Video Research in the Social and Solidarity Economy: Empowering the Cinderella Economy Towards Social Justice 在社会和团结经济中进行视频研究:赋予灰姑娘经济权力,实现社会正义
Pub Date : 2016-10-01 DOI: 10.4018/IJEP.2016100104
Sara Calvo, Andrés Morales
This paper focuses on the potential use of visual research for the study of the social and solidarity economy, by presenting some of the methodological insights and challenges that arise for the use of video research in the study of such initiatives reflecting on the authors experience of the Living in Minca project. This paper contributes to advancing the debate on the use of non-conventional research methods and the impact that visual researchers can make by empowering small and local practices, which are part of the so-called 'Cinderella' economy towards social justice and reaching audiences outside academia.
本文主要关注视觉研究在社会和团结经济研究中的潜在用途,通过展示在研究此类倡议中使用视频研究所产生的一些方法论见解和挑战,反映了作者在明卡生活项目中的经验。本文有助于推动关于使用非常规研究方法的辩论,以及视觉研究人员通过赋予小型和地方实践权力所产生的影响,这些实践是所谓的“灰姑娘”经济的一部分,旨在实现社会正义并触及学术界以外的受众。
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引用次数: 3
Playing with Participatory Action Research (PAR): The Role of Digital and Audio-Visual Tools 参与行动研究(PAR):数字和视听工具的作用
Pub Date : 2016-10-01 DOI: 10.4018/IJEP.2016100102
G. Gioacchino, K. Williams
A myriad of new tools have been integrated into participatory action research PAR. This article reviews the role and effectiveness of Photovoice and Participatory Videos as tools for conducting PAR. Advocating for experimentation and innovation in research, the authors discuss the process of adapting new media and creative techniques to PAR. Although integrating new tools provides a big opportunity in PAR, the authors suggest that it is important not to get carried away by the tools, but rather maintain focus on the ethos and intention of PAR, and use any tool towards a more inclusive and profound way of understanding 'research'.
无数的新工具被整合到参与式行动研究PAR中。本文回顾了Photovoice和participatory Videos作为开展PAR的工具的作用和有效性。作者主张在研究中进行实验和创新,讨论了将新媒体和创意技术应用于PAR的过程。尽管整合新工具为PAR提供了巨大的机会,但作者建议重要的是不要被工具冲昏了头。而是保持对PAR的精神和意图的关注,并使用任何工具以更包容和更深刻的方式理解“研究”。
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引用次数: 0
PAR and Digital Inclusion, An Analysis Using the Capabilities Approach and Critical Pedagogy PAR与数字包容:运用能力方法和批判教学法的分析
Pub Date : 2016-10-01 DOI: 10.4018/IJEP.2016100101
S. C. P. Villalba
This paper draws upon the capability approach and critical pedagogy to analyse the value of using Problem-posing Education, a participatory action research method, in a digital inclusion initiative in Brazil. First it the capability approach and explains why using critical pedagogy is a valuable way to deal with issues of power, collective conscientisation and adaptive preference. Freire's pedagogy is then presented and conscientisation is explained as a process of raising critical awareness and praxis. The case study, presents empirical work conducted in Campinas, together with a NGO named CDI, which offers free internet access and basic ICT skills using a Freire's inspired methodology. Findings are then explained and discussed using the theoretical framework. This paper concludes that there is great value in using Freire's critical pedagogy for digital inclusion, but that further research is necessary to identify less resource intense solutions that can provide students with both conscientisation and skills.
本文借鉴了能力方法和批判性教学法,分析了在巴西的数字包容倡议中使用问题提出教育(一种参与式行动研究方法)的价值。首先是能力方法,并解释了为什么使用批判教学法是处理权力、集体责任感和适应性偏好问题的一种有价值的方法。然后介绍了弗莱雷的教学法,并将责任心解释为提高批判性意识和实践的过程。该案例研究展示了在坎皮纳斯进行的实证工作,并与一家名为CDI的非政府组织合作,该组织利用弗莱雷的启发方法提供免费互联网接入和基本的ICT技能。然后使用理论框架解释和讨论研究结果。本文的结论是,在数字包容中使用弗莱雷的批判性教学法具有很大的价值,但需要进一步的研究来确定资源消耗较少的解决方案,这些解决方案可以为学生提供责任心和技能。
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引用次数: 2
Grassroots Innovation for Human Development: Exploring the Potential of Participatory Video 草根创新促进人类发展:探索参与式视频的潜力
Pub Date : 2016-10-01 DOI: 10.4018/IJEP.2016100103
A. Boni, M. Leivas, Teresa De La Fuente, S. Belda-Miquel
Can digital technologies serve to highlight and strengthen the work of social organizations that promote human development? This is the question the authors want to answer in this article, in which they analyse an eight-month participatory video PV process, promoted by a group of university researchers and conducted in collaboration with two grassroots innovations GI in the city of Valencia Spain: the Fuel Poverty Group and Solar Domada. The innovative component of PV is situated in two areas: firstly, as an action research methodology, the PV process enables people's participation, with the aim of generating learning, agency and contextual knowledge from the participants; secondly, the innovation is found in the product, the video itself. The video narratives can be used to disseminate the practices of the GIs and offer a space for critical reflection on the structural constraints that may hamper the diffusion of innovations. Furthermore, the audiovisual work itself has its own agency and has the potential to create opportunities for advocacy and contribute towards removing barriers that limit human development.
数字技术能否突出和加强促进人类发展的社会组织的工作?这是作者想在本文中回答的问题,他们分析了一个为期8个月的参与式视频光伏过程,该过程由一组大学研究人员推动,并与西班牙瓦伦西亚市的两个基层创新GI合作:燃料贫困小组和太阳能Domada。PV的创新部分位于两个方面:首先,作为一种行动研究方法,PV过程使人们能够参与,旨在从参与者那里产生学习,代理和情境知识;其次,创新在于产品,即视频本身。视频叙述可以用来传播地理信息系统的实践,并为对可能阻碍创新传播的结构限制进行批判性反思提供空间。此外,视听工作本身有它自己的机构,有可能创造宣传机会,有助于消除限制人类发展的障碍。
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引用次数: 5
Feeling (Dis)Connected: Diasporic LGBTQs and Digital Media 感觉(不)连接:散居的lgbtq和数字媒体
Pub Date : 2016-07-01 DOI: 10.4018/IJEP.2016070103
A. Dhoest
While most research on the e-diaspora focuses on connections within heterosexual families and communities, this paper explores the transnational connections and digital media uses of LGBTQ migrants. Based on semi-structured interviews with 23 LGBTQs living in Belgium, two groups are distinguished: voluntary migrants, who chose to move, and forced migrants, who felt they had to leave their country because of their sexual orientation. Comparing their familial and ethno-cultural connections, it becomes clear that both groups-for varying reasons and to varying degrees-feel disconnected from their countries of origin, families, and ethno-cultural communities in Belgium. For all participants, digital media are a key tool to maintain some connections, but particularly for the forced migrants 'context collapse' on social media leads to a sense of insecurity. Overall, this research illustrates the importance of intersecting variables in research on the e-diaspora, as well as the impact of 'offline' legal and material conditions on online media uses.
虽然大多数关于电子移民的研究都集中在异性恋家庭和社区内的联系上,但本文探讨了LGBTQ移民的跨国联系和数字媒体使用。根据对23名生活在比利时的lgbtq的半结构化采访,可以区分出两类人:自愿移民和被迫移民,前者选择移民,后者因为性取向而感到不得不离开自己的国家。比较他们的家庭和民族文化联系,很明显,这两个群体——出于不同的原因和不同程度——都感觉与他们在比利时的原籍国、家庭和民族文化社区脱节。对于所有参与者来说,数字媒体是保持某些联系的关键工具,但对于被迫移民来说,社交媒体上的“语境崩溃”导致了一种不安全感。总的来说,这项研究说明了研究电子流散的交叉变量的重要性,以及“离线”法律和物质条件对在线媒体使用的影响。
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引用次数: 6
Nollywood Afrogeeks: Nigerian Cinema, Digital Diasporas, and African Immigrants in the United States 奈莱坞非洲极客:尼日利亚电影、数字侨民和美国的非洲移民
Pub Date : 2016-07-01 DOI: 10.4018/IJEP.2016070104
T. Arthur
Viewing Nigerian film, known as Nollywood, in online platforms provides African immigrants living in the United States with digital spaces to engage with the African continent through films with relatable Pan-African themes. Nollywood on social media sites YouTube and subscription services IrokoTV, Amazon, and Netflix marks the Nigerian film industry as a transnational participatory movement that enables immigrants to use the technology at their disposal to watch and comment on films, connect with their cultural values, and become a part of a global digital community of dispersed Africans and African descended populations. Thus, immigrants become a part of a Nollywood focused digital diaspora, a cultural space that illuminated the plurality immigrants negotiate on and off the continent.
在网络平台上观看尼日利亚电影(被称为“诺莱坞”),为生活在美国的非洲移民提供了一个数字空间,让他们通过具有相关泛非主题的电影与非洲大陆互动。奈莱坞在社交媒体网站YouTube和订阅服务IrokoTV、亚马逊和Netflix上的出现,标志着尼日利亚电影业成为一场跨国参与运动,使移民能够使用他们所掌握的技术来观看和评论电影,与他们的文化价值观联系起来,并成为由分散的非洲人和非洲后裔组成的全球数字社区的一部分。因此,移民成为以诺莱坞为中心的数字侨民的一部分,这是一个文化空间,照亮了移民在非洲大陆内外谈判的多元化。
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引用次数: 2
Young Connected Migrants and Non-Normative European Family Life: Exploring Affective Human Right Claims of Young E-Diasporas 年轻移民与非规范的欧洲家庭生活:探索年轻e -侨民的情感人权主张
Pub Date : 2016-07-01 DOI: 10.4018/IJEP.2016070102
K. Leurs
In the face of the contemporary so-called “European refugee crisis,”' the dichotomies of bodies that are naturalized into technology usage and the bodies that remain alienated from it betray the geographic, racial, and gendered discriminations that digital technologies, despite their claims at neutrality and flatness, continue to espouse. This article argues that “young electronic diasporas” (ye-diasporas) (Dona, 2014) present us with an unique view on how Europe is reimagined from below, as people stake out a living across geographies. The main premise is that young connected migrants' cross-border practices shows they ‘do family' in a way that does not align with the universal European, normative expectations of European family life. The author draws on three symptomatic accounts of young connected migrants that are variably situated geo-politically: 1) Moroccan-Dutch youth in the Netherlands; 2) stranded Somalis awaiting family reunification in Addis Ababa, Ethiopia; and, 3) working, middle, and upper-class young people of various ethnic and class backgrounds living in London. Narratives shared by members of all three groups indicate meta-categories of the ‘migrant,' ‘user,' and ‘e-diaspora' urgently need to be de-flattened. To do this de-flattening work, new links between migrant studies, feminist and postcolonial theory and digital cultures are forged. In an era of increasing digital connectivity and mobility, transnational families are far from deterritorialized – boundaries and insurmountable distances are often forcibly and painfully felt.
面对当代所谓的“欧洲难民危机”,被自然融入技术使用的身体和仍然与技术疏远的身体的二分法暴露了地理、种族和性别歧视,尽管数字技术声称中立和平坦,但它们继续支持这种歧视。本文认为,“年轻的电子侨民”(e-侨民)(Dona, 2014)为我们提供了一个独特的视角,让我们了解欧洲是如何从底层重新构想的,因为人们在跨地域谋生。主要前提是,年轻移民的跨境实践表明,他们“做家庭”的方式与欧洲普遍的、规范的欧洲家庭生活期望不一致。作者引用了三个有联系的年轻移民的症状描述,这些移民在地缘政治上处于不同的位置:1)荷兰的摩洛哥-荷兰青年;2)滞留在埃塞俄比亚亚的斯亚贝巴等待家庭团聚的索马里人;3)居住在伦敦的来自不同种族和阶级背景的工薪阶层、中产阶级和上层阶级的年轻人。这三个群体成员的共同叙述表明,“移民”、“用户”和“电子侨民”等元类别迫切需要去扁平化。为了完成这项去扁平化的工作,移民研究、女权主义和后殖民理论以及数字文化之间建立了新的联系。在数字连通性和流动性日益增强的时代,跨国家庭远没有去地域化——边界和不可逾越的距离往往是强行和痛苦地感受到的。
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引用次数: 10
Diasporizing the Digital Humanities: Displacing the Center and Periphery 散居数字人文:取代中心和边缘
Pub Date : 2016-07-01 DOI: 10.4018/IJEP.2016070105
Roopika Risam
The field of digital humanities has expanded in recent years to encompass a range of practices and practitioners around the world and has changed the nature of scholarly communication. So too have emerged centers and peripheries of the field that privilege scholarly production of the United States, the United Kingdom, and Canada. This article examines efforts to challenge the hierarchical dimensions of power, making the case for viewing transnational scholarly networks through a logic of diaspora.
近年来,数字人文学科领域已经扩展到世界各地的一系列实践和实践者,并改变了学术交流的性质。这一领域的中心和边缘也出现了,这些中心和边缘为美国、英国和加拿大的学术成果提供了特权。本文考察了挑战权力等级维度的努力,并通过散居的逻辑来看待跨国学术网络。
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引用次数: 2
期刊
Int. J. E Politics
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