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Court Fees and Access to Justice in Australia 澳大利亚的法庭费用和诉诸司法的机会
Pub Date : 2021-02-27 DOI: 10.2139/ssrn.3900825
Jack Maxwell
On 1 January 2021, the fee for bringing a migration case in the Federal Circuit Court increased almost five-fold. Civil society groups say that this change will seriously threaten access to the courts. This comment argues that, if this is correct, the increase might be unlawful or unconstitutional. It proceeds in four parts. Part I introduces the new fee increase and examines its potential impact on access to the courts. Parts II and III explore several possible arguments against the increase. Part IV concludes.
从2021年1月1日起,在联邦巡回法院提起移民案件的费用增加了近五倍。民间社会组织表示,这一变化将严重威胁到诉诸法庭。该评论认为,如果这是正确的,那么增加可能是非法的或违宪的。本文分为四个部分。第一部分介绍了新的费用增加,并探讨了其对诉诸法院的潜在影响。第二部分和第三部分探讨了反对这种增长的几种可能的论点。第四部分是结论。
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引用次数: 0
Bridging the 'Normative Gap': Mechanism Design and Social Justice 弥合“规范差距”:机制设计与社会正义
Pub Date : 2018-01-01 DOI: 10.2139/ssrn.3242882
Zoë Hitzig
I draw on contemporary debates in political philosophy to understand the limits and hazards of using mechanism design to offer technical solutions to problems in which technical and social issues are intertwined. Using Boston’s experience with K-12 school choice reform over the last half century as a case study, I argue that mechanism design introduces what I call a "normative gap" between the goals pursued by economic designers and those pursued by policymakers.
我利用当代政治哲学的辩论来理解使用机制设计为技术和社会问题交织在一起的问题提供技术解决方案的局限性和危害。以波士顿过去半个世纪的K-12学校选择改革经验为例,我认为,机制设计在经济设计师追求的目标和政策制定者追求的目标之间引入了我所谓的“规范差距”。
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引用次数: 2
Donation Without Domination: Private Charity and Republican Liberty 无支配的捐赠:私人慈善与共和自由
Pub Date : 2017-12-23 DOI: 10.2139/ssrn.3092709
Robert S. Taylor
Contemporary republicans have adopted a less-than-charitable attitude toward private beneficence, especially when it is directed to the poor, worrying that rich patrons may be in a position to exercise arbitrary power over their impoverished clients. These concerns have led them to support impartial public provision by way of state welfare programs, including an unconditional basic income (UBI). In contrast to this administrative model of public welfare, I will propose a competitive model in which the state regulates and subsidizes a decentralized and nonstatist provision of support for the poor. This model will fix the historically objectionable features of private provision by having the state prevent collusion among private charities, deliver information to recipients about alternative sources of assistance, and give substantial grants to charities as well as tax incentives and vouchers to donors. I will contend that such an approach would do a better job of minimizing domination of the poor than traditional welfare states and may prove more politically feasible than a UBI, at least in the near term in certain national contexts.
当代共和党人对私人慈善,尤其是针对穷人的慈善,采取了一种不那么仁慈的态度,担心富有的赞助人可能会对他们贫穷的客户行使专断的权力。这些担忧促使他们支持通过国家福利计划,包括无条件基本收入(UBI),提供公正的公共服务。与这种公共福利的管理模式相反,我将提出一种竞争模式,在这种模式中,国家监管并补贴一种分散的、非中央集权的对穷人的支持。这一模式将解决私人提供的历史上令人反感的特点,通过让国家防止私人慈善机构之间的勾结,向接受者提供有关其他援助来源的信息,并向慈善机构提供大量赠款,以及向捐赠者提供税收激励和代金券。我认为,与传统的福利国家相比,这种方法在最大限度地减少穷人的统治方面做得更好,而且可能比全民基本收入在政治上更可行,至少在某些国家的短期背景下是这样。
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引用次数: 8
The Big Fib: Democratic Ideals in an Unprincipled World 《大谎言:无原则世界中的民主理想
Pub Date : 2016-08-16 DOI: 10.2139/ssrn.2824730
T. McGettigan
In principle, democracy figures among the grandest of human aspirations. However, in practice, the democratic system in the United States has fallen far short of its ideals. This paper analyzes the dislocation between democratic ideals and practices. While organizational requisites impose unavoidable logistical limitations, democracy’s most acute failures tend to result from power brokers who tell big fibs about the distribution of power.
原则上,民主是人类最伟大的愿望之一。然而,在实践中,美国的民主制度与理想相去甚远。本文分析了民主理想与民主实践之间的错位。虽然组织上的必要条件造成了不可避免的后勤限制,但民主最严重的失败往往是由权力经纪人在权力分配问题上撒大谎造成的。
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引用次数: 1
Reconciling the Rawlsian and the Utilitarian Approaches to the Maximization of Social Welfare 调和罗尔斯与功利主义对社会福利最大化的追求
Pub Date : 2014-01-24 DOI: 10.2139/ssrn.2384450
O. Stark, Marcin Jakubek, Fryderyk Falniowski
Under a deadweight loss of tax and transfer, there is tension between the optimal policy choices of a Rawlsian social planner and a utilitarian social planner. However, when with a weight greater than a certain critical value the individuals’ utility functions incorporate distaste for low relative income, a utilitarian will select exactly the same income distribution as a Rawlsian.
在税收和转移支付的无谓损失下,罗尔斯式社会计划者的最优政策选择与功利主义社会计划者的最优政策选择之间存在张力。然而,当权重大于某个临界值时,个人的效用函数包含了对低相对收入的厌恶,功利主义者将选择与罗尔斯主义者完全相同的收入分配。
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引用次数: 6
‘The Poorest Might Catch Up’: Convergence vs. Pseudo-Convergence “最穷的人可能会赶上来”:趋同与伪趋同
Pub Date : 2013-12-25 DOI: 10.2139/ssrn.2371848
M. Suryanarayana, Mousumi Das
Public welfare policies in developing countries have a Rawlsian perspective; they seek to uplift the poor, the poorest of the poor in particular. Policies to enable the poor to catch up with the rich are generally two-fold, viz., inclusive growth, and redistributive (transfer) programmes. This paper proposes twin concepts and measures of convergence (AŽÂo*) and pseudo-convergence (pseudo-AŽÂo*) to characterize such outcomes. Unlike the conventional measures of convergence, they can contra-distinguish outcomes during economic growth as against decay. Illustrations based on estimates of per capita GDP and consumption across countries in the world show divergence and pseudo-divergence between 1993 and 2011. [IGIDR WP-2014-005].
发展中国家的公共福利政策具有罗尔斯视角;他们试图提升穷人的地位,尤其是穷人中的穷人。使穷人赶上富人的政策通常是双重的,即包容性增长和再分配(转移)方案。本文提出了收敛性(AŽÂo*)和伪收敛性(pseudo-AŽÂo*)的孪生概念和度量来描述这种结果。与传统的趋同指标不同,它们可以将经济增长与衰退期间的结果进行对比。基于世界各国人均GDP和消费估算的插图显示了1993年至2011年间的差异和伪差异。(IGIDR wp - 2014 - 005)。
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引用次数: 0
ЭКОНОМИЧЕСКИЕ ВЗГЛЯДЫ АHTИЧНЫХ АВТОРОВ НА СПРАВЕДЛИВОСТЬ, ЭФФЕКТИВНОСТЬ И РАВЕНСТВО (Economic Views of Ancient Authors for Justice Efficiency and Equality) ЭКОНОМИЧЕСКИЕВЗГЛЯДЫАHTИЧНЫХАВТОРОВНАСПРАВЕДЛИВОСТЬ,ЭФФЕКТИВНОСТЬИРАВЕНСТВО(经济正义效率与平等古代作者的观点)
Pub Date : 2013-09-27 DOI: 10.2139/ssrn.2429887
Maria (Matevosyan) Grishina
Russian Abstract: В общем виде традиционные общества сводили отношения распределения к справедливости. При этом различалась общая и частная справедливость. Под ними, с точки зрения современности, можно понимать различие мотивов деятельности или различие субъектов деятельности. Большинство исследователей придерживается "мотивационной" интерпретации. Общая справедливость есть добродетель, заключающаяся в следовании закону, а несправедливость есть нарушение закона. Частная справедливость предполагает бескорыстие и признание себя равным в отношениях с другими людьми. English Abstract: In general, traditional societies brought the relations of distribution to justice. They differentiated between general and particular justice. In terms of modernity, it is possible to understand the motives of the difference or distinction of stakeholders. Most researchers keep to "motivational" interpretations. Overall justice is the virtue which consists in following the law, and injustice is a violation of the law. Private equity involves selflessness and acceptance of himself equal in relationships with other people.
俄罗斯Abstract:传统社会将分配与公平的关系简化为一种普遍形式。一般正义和个人正义是不同的。在现代意义上,可以理解活动动机的差异,也可以理解活动主体的区别。大多数研究人员都遵循“动机”解释。普遍的正义是遵守法律的美德,不公正是对法律的侵犯。个人正义意味着无私,承认自己在与他人的关系中是平等的。英语Abstract:在通用的,贸易社会解释了不同的正义。他们是两个不同的法官和部分法官。在现代的terms中,它是由分裂或stukeholders的动机决定的。最好的搜索者正在寻找“动力”interpretations。所有的正义都是虚构的,而非正义是法律的暴力。与另一个人建立关系的私人资产和资产。
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引用次数: 0
Conceptual Analysis and Distributive Justice 概念分析与分配正义
Pub Date : 2013-06-01 DOI: 10.2139/ssrn.2277549
Matthew H Kramer
This chapter ponders several understandings of conceptual analysis in the context of debates over distributive justice. The chapter's first three main sections consider the concept/conception distinction in its multilayered complexity in a couple of prominent recent accounts of justice. The chapter explores how those theories of justice unfold over several levels of increasing specificity. Thereafter, the chapter takes up the vexed question whether expositions of the concept of justice can ever be austerely analytical or formal rather than morally value-laden. After distinguishing between value-independence and value-neutrality, the chapter argues that, although some possible accounts of justice are at least partly value-neutral, no accounts of justice are ever value-independent.
本章在关于分配正义的争论的背景下,思考对概念分析的几种理解。本章的前三个主要部分在其多层次的复杂性中考虑概念/概念的区别,在最近的几个突出的正义叙述中。本章探讨了这些正义理论是如何在几个越来越具体的层面上展开的。此后,本章讨论了一个棘手的问题,即对正义概念的阐述是否可以是严格的分析或形式的,而不是道德价值的。在区分了价值独立性和价值中立性之后,本章认为,尽管一些可能的正义解释至少在一定程度上是价值中立的,但没有任何正义解释是价值独立的。
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引用次数: 1
Implications of Migration Theory for Distributive Justice 移民理论对分配正义的启示
Pub Date : 1900-01-01 DOI: 10.21248/GJN.5.0.31
A. Sager
This paper explores the implications of empirical theories of migration for normative accounts of migration and distributive justice. It examines neo-classical economics, world-systems theory, dual labor market theory, and feminist approaches to migration and contends that neo-classical economic theory in isolation provides an inadequate understanding of migration. Other theories provide a fuller account of how national and global economic, political, and social institutions cause and shape migration flows by actively affecting people's opportunity sets in source countries and by admitting people according to social categories such as class and gender. These empirical theories reveal the causal impact of institutions regulating migration and clarify moral obligations frequently overlooked by normative theorists.
本文探讨了实证移民理论对移民和分配正义的规范性解释的影响。它考察了新古典经济学、世界体系理论、双重劳动力市场理论和女权主义移民方法,并认为孤立的新古典经济理论对移民的理解不足。其他理论则更全面地阐述了国家和全球经济、政治和社会制度是如何通过积极影响来源国人们的机会组合,以及根据阶级和性别等社会类别接纳人们,从而导致和塑造移民流动的。这些实证理论揭示了规范移民制度的因果影响,并阐明了规范理论家经常忽视的道德义务。
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引用次数: 5
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PSN: Justice (Topic)
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