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The Migration of Christian Youth to Pentecostal and Charismatic Churches in Ghana: Implications for Mission Work 加纳基督教青年向五旬节派和灵恩派教会的迁移:对宣教工作的影响
Pub Date : 2020-10-09 DOI: 10.38159/pecanep.2020101
P. Diboro, Raymond Charles Ehiem
Recently, it appears the centre of gravity of Christian youth worldwide has shifted from the traditional or historic mission churches to Pentecostal, Neo-Pentecostal and Charismatic churches. This global phenomenon is also seen in a migration among Ghanaian Christian youth from mission or mainline churches to Pentecostal and Charismatic churches. What accounts for their migration and what could be done to prevent such mass movement? This paper argues that there are many factors that may determine the migration rate of the youth from historic mission churches. Interviews and literature study were the approaches employed for gathering of data. The paper draws attention to the fact that retaining the Ghanaian Christian youth in mission churches has become a major concern in a pluralistic church environment in Ghana. Key Words: Migration, Pentecostal, Charismatic, Historic Mission Churches, Youth
最近,全球青年基督徒的重心似乎已经从传统或历史使命教会转移到五旬节派、新五旬节派和灵恩派教会。这一全球现象也体现在加纳基督教青年从宣教会或主流教会向五旬节派和灵恩派教会的迁移中。他们迁移的原因是什么?怎样才能防止这种大规模的迁移?本文认为,决定历史宣教教会青年迁移率的因素有很多。数据收集采用访谈法和文献研究法。本文提请注意这样一个事实,即在传教教会中保留加纳基督教青年已成为加纳多元化教会环境中一个主要关注的问题。关键词:移民;五旬节派;灵恩派
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引用次数: 0
Catholic Charismatic Renewal and Pentecostalism 天主教灵恩复兴和五旬节派
Pub Date : 2020-08-24 DOI: 10.38159/pecanep.2020083
Opoku Onyinah Prof.
A new set of Pentecostal renewal started in the early twentieth century leading to the proliferation of Pentecostal denominations, and renewal movements within the then existing denominations. The beginning of this Pentecostal renewal has often been linked with the Bethel Bible School, which was started by Charles Fox Parham, and amplified by William Joseph Seymour at Azusa Street, Los Angeles, in the US. This article brings another dimension of the renewal by demonstrating that, for the Catholic Charismatics the outbreak of the Holy Spirit in the early twentieth century was partly an answer to the prayer of Pope Leo XIII. In addition, the Catholic Charismatic advocates consider the Pentecostal experience, dubbed Duquesne Weekend, which led to the Catholic Charismatic Renewal movements as the answer to the prayer of Pope John XXIII at the Second Vatican. The considerations of the Catholic Charismatics are presented apparently as an affirmation of the sovereignty of God over his Church and the world.
一套新的五旬节派更新开始于20世纪早期,导致五旬节派教派的扩散,以及当时存在的教派内部的更新运动。五旬节派复兴的开始通常与伯特利圣经学校联系在一起,该学校由查尔斯·福克斯·帕勒姆创立,并由美国洛杉矶阿苏萨街的威廉·约瑟夫·西摩扩大。这篇文章带来了更新的另一个维度,通过证明,对天主教灵恩派来说,20世纪初圣灵的爆发部分是对教皇利奥十三世祈祷的回应。此外,天主教灵恩派的倡导者认为,导致天主教灵恩派复兴运动的五旬节派经历“杜肯周末”(Duquesne Weekend)是对教皇约翰二十三世在第二届梵蒂冈会议上祈祷的回应。天主教灵恩派的考虑显然是对上帝对他的教会和世界的主权的肯定。
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引用次数: 0
From Wesleyanism To Pentecostalism: Historical And Theological Perspectives 从卫斯理派到五旬节派:历史和神学的观点
Pub Date : 2020-08-17 DOI: 10.38159/pecanep.2020082
I. Boaheng
Undoubtedly, Pentecostalism is the most influential religious movement of the twentieth century. Not only has this movement changed the religious landscape of the world, but it has also contributed enormously to the growth of Christianity in many societies. The contributors to the rapid growth of Pentecostal churches as compared to mainline historic churches have attracted scholarly attention for some time now. Current theological interest in this subject has prompted this study that traces the success of Pentecostalism to its adherence to foundations laid by the Wesleyan Holiness revival movement of the nineteenth century. Through a historico-theological survey, the author contends that Wesleyan teachings and practices such as the authority of the Bible, holiness, use of spiritual gifts, evangelism, social ministry, and others, are key to the survival of global Christianity now and in the years to come.
毫无疑问,五旬节派是二十世纪最有影响力的宗教运动。这场运动不仅改变了世界的宗教格局,而且对基督教在许多社会中的发展做出了巨大贡献。与主流历史教会相比,五旬节派教会快速增长的贡献者已经吸引了学术界一段时间的关注。当前神学对这一主题的兴趣促使这项研究将五旬节派的成功追溯到它对19世纪卫斯理圣洁复兴运动奠定的基础的坚持。通过对历史神学的调查,作者认为卫斯理的教义和实践,如圣经的权威、圣洁、精神恩赐的使用、福音传福音、社会事工等,是现在和未来几年全球基督教生存的关键。
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引用次数: 1
Jesus and Ethnicity: A Theological Reflection on the Message of John 4:1-24. 耶稣与族群:约翰福音4:1-24信息的神学反思。
Pub Date : 2020-08-07 DOI: 10.38159/pecanep.2020081
L. Rev, Francis Brown Mr
The message of Jesus Christ is to save everyone irrespective of tribe, culture, geographical location, and language. His main purpose is to restore the human relationship with God. In view of that, the study employed an analytical approach to finding out how Jesus dealt with ethnicity in the propagation of the message of God (the Gospel) to deduce relevant messages across ethnic boundaries. As a result of this, the study revealed that Jesus did not rule out the role of culture in the propagation of the message. It is observed that culture is knowledge, language, values, and customs. Thus, the message demonstrates how Jesus dealt with the Samaritan woman. Jesus communicated to the woman in simple and understandable language. His respect and love for the woman at the well and her view as part of values by requesting water from her suggests that he did not do away with the essence of values and customs. Therefore, this study suggests that Christians do likewise in the quest to disseminate the message of God, instead of promoting ethnicity which will end up limiting the message to a particular group of people. This study revealed that the best way to effectively carry the message across is to achieve the goal of the great commission by engaging people in terms of cultural relativism rather than ethnocentrism
耶稣基督的信息是拯救每一个人,不分部落、文化、地理位置和语言。他的主要目的是恢复人与上帝的关系。鉴于此,本研究采用了分析方法,以找出耶稣在传播神的信息(福音)时如何处理种族问题,从而推断出跨种族的相关信息。因此,研究表明耶稣并没有排除文化在信息传播中的作用。据观察,文化是知识、语言、价值观和习俗。因此,这个信息显示了耶稣如何对待撒玛利亚妇人。耶稣用简单易懂的语言和女人沟通。他对井边的女人的尊重和爱,以及她通过向她要水作为价值观的一部分的观点,表明他并没有抛弃价值观和习俗的本质。因此,这项研究表明,基督徒在寻求传播上帝的信息时也会这样做,而不是促进种族主义,这将最终将信息限制在特定的人群中。这项研究表明,有效传达信息的最佳方式是通过文化相对主义而不是种族中心主义来吸引人们,从而实现大使命的目标
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引用次数: 1
‘I And My Family We Shall Serve The Lord’: Reflections on the Identity of the Pastor’s Wife in Ghanaian Charismatic Ministries “我和我的家人要事奉主”:对加纳灵恩事工中牧师妻子身份的思考
Pub Date : 2020-07-16 DOI: 10.38159/pecanep.2020072
M. S. A. Dr
Pastor’s wives in Charismatic ministries in Ghana face similar challenges like what happened to the Zipporah, the wife of Moses. All these women feel less secure within the worship space and are easily demeaned. These pastor’s wives find themselves caught between substance and liminal identities, acceptance and rejection. Such attitudes towards them is similar to the way Ghanaians treat ntwema (“red clay”) used to maintain, beautify and protect the home. It is very useful yet kept in homes as if it is insignificant or unwanted. This paper uses an ideological reading of Exodus 4:18-26 and 18:1-27 to highlight the life and challenges of Zipporah and uses the findings to reflect on the experiences of the pastor’s wife in Ghanaian charismatic tradition. It presents views of two focus-groups of pastors’ wives in Accra and Kumasi, made up of ten (10) women each. All the twenty women are wives of founders of charismatic ministries and are ordained. It proposes that the pastors must always be grateful to their spouses. The Church should also not downplay the role of in-laws, mediators and wise counsellors who intervene when there are problems. More so, pastors’ wives must draw from their inner strength to affirm their own personality, worth and dignity.Keywords: Zipporah, Moses, pastor’s wife, Charismatic ministries, liminality
加纳灵恩事工的牧师妻子面临着类似的挑战,就像摩西的妻子西坡拉(Zipporah)所遭遇的一样。所有这些女性在敬拜场所感到不安全,很容易被贬低。这些牧师的妻子们发现自己被困在物质身份和有限身份、接受和拒绝之间。这种对待它们的态度与加纳人对待ntwema(“红粘土”)的方式相似,ntwema是用来维护、美化和保护家园的。它是非常有用的,但放在家里,好像它是微不足道的或不需要的。本文使用出埃及记4:18-26和18:1-27的意识形态阅读来突出西坡拉的生活和挑战,并使用调查结果来反思加纳灵恩传统中牧师妻子的经历。它展示了阿克拉和库马西牧师妻子的两个焦点小组的观点,每个小组由10名妇女组成。所有20位女性都是灵恩事工创始人的妻子,并被按立。它建议牧师必须永远感激他们的配偶。教会也不应低估亲家、调解人和明智的顾问在出现问题时进行干预的作用。更重要的是,牧师的妻子必须从内心汲取力量来肯定自己的个性、价值和尊严。关键词:西坡拉,摩西,牧师妻子,灵恩事工,阈限
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引用次数: 0
Mother-Tongue Theology: Akan Christian Christological Re-interpretations 母语神学:阿坎基督教基督论的重新诠释
Pub Date : 2020-07-15 DOI: 10.38159/pecanep.2020071
A. Ahaligah
The importance of the mother tongue in the planting and growth of African Christianity has been stressed by scholars such as Lamin Sanneh and Kwame Bediako. Bediako, for instance, states that “the ability to hear in one’s language and to express in one’s language one’s response to the message which one receives, must lie at the heart of all authentic religious encounters with the divine realm.” The paper discusses how the translation of the Bible and the use of the mother-tongue—has facilitated the production of new theological idioms by Akan Pentecostals/Charismatics in particular and Christians in general. Particularly, the paper discusses how the use of the mother-tongue has contributed to the re-interpretation of classical theological concepts such as Christology. Christ as an Ancestor and Christ as Healer-Duyefo is among the topics to be discussed in this paper.Keywords: Mother-Tongue Hermeneutics, Akan, African Christology, Pentecostal-Charismatic, Translation, Gospel.
Lamin Sanneh和Kwame Bediako等学者强调了母语在非洲基督教种植和发展中的重要性。例如,Bediako说:“用自己的语言倾听,用自己的语言表达自己对所接收到的信息的回应的能力,必须是所有与神圣领域真正的宗教接触的核心。”本文讨论了圣经的翻译和母语的使用如何促进了阿坎五旬节派/灵恩派信徒以及一般基督徒的新神学习语的产生。特别是,本文讨论了母语的使用如何促成了对经典神学概念(如基督论)的重新解释。基督作为祖先和基督作为疗愈者是本文讨论的主题之一。关键词:母语诠释学,阿坎,非洲基督论,五旬节灵恩派,翻译,福音
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引用次数: 0
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Pentecostalism, Charismaticism and Neo-Prophetic Movements Journal
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