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О видах калмыцких родовых тамг
Daria B. Gedeyeva
The study gives a review of the Kalmyk clan sings called tamga. The article identifies the main types of these signs. The author points out that tamgas in their image have simple geometrical figures that can be the evidence of their ancient origin and the high probability of duplication in different nations. The most simple geometrical figure in the system of the clan signs has a form of a straight line and also an angle with sides of different length. One of the most popular images is a cross that in the folk culture is associated with cross piece of the smoke flap of the yurt. There are a lot of tamgas in the shape of a circle or, as the Kalmyks call it in the system of tamgas, iron ring. The variety of this type of tamgas is set up based on the number of rings and their position in relation to each other. There were popular tamgas in the shape of a semicircle that differed in the direction of the image and also in the shape of bident or trident. The authors’ materials point to the fact that there could also be sings in the form of Chinese characters. All things considered, there are several desiderata in the study of Kalmyk tamgas and their further study will allow to enlarge the list of tamga types.
这项研究回顾了卡尔梅克族的一种叫做tamga的歌曲。本文确定了这些迹象的主要类型。作者指出,塔姆加斯的图像具有简单的几何图形,可以作为其古老起源的证据,并且在不同国家复制的可能性很高。在氏族符号系统中,最简单的几何图形既有直线的形式,也有边长不同的角。其中最受欢迎的形象之一是十字架,在民间文化中,它与蒙古包的烟幕交叉部分有关。很多塔姆加都是圆形的,卡尔梅克人把塔姆加称为铁环。这种塔姆加的种类是根据环的数量和它们彼此之间的位置来确定的。有流行的塔姆加,形状是半圆的,在图像的方向上不同,也有弓形或三叉戟形的。作者的材料指出,也可能有汉字形式的歌曲。综上所述,在卡尔梅克塔姆加的研究中有几个需要的地方,他们的进一步研究将允许扩大塔姆加类型的列表。
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引用次数: 1
Современное монголоведение: от «культурного поворота» к новой картине мира 现代蒙古人:从文化转向新的世界图景
Valeriy N. Badmaev
The article foregrounds the theme of the socio-cultural, civilizational context and worldview status of the contemporary Mongolian Studies and the prospects of its inclusion into the wide perspective of the world scientific research. The processes like globalization and informatization of the science and education, the expansion of the international and interdisciplinary research collaboration, the activation of the science diplomacy lead to “cultural turns”, the emergence of new perspectives in science, the understanding of the scientific and humanistic unity of the East and West, Europe and Asia, the whole world. All these raise the issues of the methodological self-renovation and cultural and civilizational selfawareness for the contemporary Mongolian Studies. The article points out the importance of the refusal of the Eurocentrism rigorism, the need for understanding of equivalence, equal status, equal significance of the west and east intellectual and scientific traditions, their equal importance for each other. The inclusion of the contemporary Mongolian studies into the wider context of the world research will enable to perceive the true meaning of the phenomena “world history”, “world philosophy”, define the new scientific world view of the XXI century.
文章展望了当代蒙古研究的社会文化、文明语境和世界观现状,并展望了将其纳入世界科学研究的广阔视野。科学教育的全球化和信息化进程,国际和跨学科研究合作的扩大,科学外交的激活,导致了“文化转向”,科学新视角的出现,对东西方、欧洲和亚洲乃至整个世界的科学和人文统一的认识。这些都为当代蒙古研究提出了方法论自我革新和文化文明自我意识的问题。文章指出了拒绝欧洲中心主义的严谨性的重要性,需要理解东西方知识和科学传统的等价性、平等地位和同等意义,它们彼此同等重要。将当代蒙古研究纳入更广阔的世界研究语境中,将有助于洞察“世界历史”、“世界哲学”现象的真正含义,界定21世纪新的科学世界观。
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引用次数: 0
Практики традиционной медицины у калмыков (по данным полевых материалов) 卡尔梅克人的传统医学实践(根据现场材料)
Indzhir M. Boldyreva
The article discusses the practice of the traditional medicine among Kalmyks. The set goals were achieved through the use of comparative-historical and contrastive-comparative methods on the basis of the field materials: audiorecordings of 1960–1980s and video-recordings of 2018 where elder people shared their memories of the exile years including the ways and techniques of using traditional medicine to cure diseases. These recordings are kept at the Scientific Archive of the Kalmyk Scientific Center of the RAS. The methods of the Kalmyk traditional medicine are of scientific value for comprehensive study of the cultural heritage of the Kalmyk people. Despite the hardships of the deportation, Kalmyks preserved the accumulated knowledge in the field of traditional medicine, historically ascending to the achievements of the Tibetan medicine.
本文讨论了卡尔梅克人的传统医学实践。在实地资料的基础上,通过使用比较-历史和对比-比较的方法实现了既定目标:1960 - 80年代的录音和2018年的录像,老年人分享了他们对流亡岁月的记忆,包括使用传统医学治疗疾病的方法和技术。这些录音保存在俄罗斯科学院卡尔梅克科学中心的科学档案中。卡尔梅克传统医学的方法对全面研究卡尔梅克人的文化遗产具有科学价值。卡尔梅克人尽管经历了流放的艰辛,但他们保留了在传统医学领域积累的知识,并在历史上上升到藏医的成就。
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引用次数: 0
Восприятие археологических памятников представителями народности дариганга
Bilegsaikhan Tamirjav
The article discusses the local perception of the two archaeological sites that create the native land of Dariganga ethnic group in Sukhbaatar province of south-eastern Mongolia. The first site is a complex of four stone statues at the south-eastern foot of Dari Mountain in Dariganga county of Sukhbaatar province. The second one is a complex of eight tombs with two stone statues at Tavan Tolgoi Mountain in Ongon county of Sukhbaatar province. These two sites and relics found in them are highly respected by the Dariganga people who claim to be the descendants of the people buried in these tombs, thus disagreeing with the researchers’ assumption that Dariganga ethnic group were not indigenous inhabitants of the area.The article gives a detailed description of the archaeological sites and relics as well as the oral stories and believes connected with them.
本文讨论了当地人对蒙古东南部苏赫巴托尔省达里甘加族故乡的两个考古遗址的看法。第一个遗址是位于苏赫巴托尔省达里甘加县达里山东南角的一个由四个石像组成的建筑群。第二个是苏赫巴托尔省翁贡县塔班陶勒盖山的一个由8个坟墓和两个石像组成的建筑群。这两个遗址和遗址中发现的文物受到达利甘加人的高度尊重,他们声称自己是埋葬在这些坟墓中的人的后代,因此不同意研究人员关于达利甘加族不是该地区土著居民的假设。文章详细介绍了考古遗址和文物,以及与之相关的口头故事和信仰。
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引用次数: 0
Символика птиц у калмыков 卡尔梅克鸟的象征
Mikhail U. Monraev, Alexander B. Lidzhiev
The article describes the symbolic meaning of the image of some bird species existing in the Kalmyk traditional perception. As a rule, different species of birds in the culture of a nation have their own symbolic meaning that can have both positive and negative connotation. The article analyzes the role of messengers referred to different species of birds. The article points out the link of the bird symbolism with totemism and in particular with the selection of this or other species of birds for totems of different ethnic groups. There was a comparative analysis of the bird symbolism among different nations. The study is of great importance as there is a need for revealing the main characteristics of bird image symbols which are as ancient as any other symbols existing in the life of people. The article analyzes the ornithonyms of the Kalmyk language from the ethno-linguistic point of view. Ornithonyms are widely represented in the folklore of Kalmyks and other Mongolian nations: in the fairy tales, proverbs, sayings and other folklore genres.
本文描述了卡尔梅克传统观念中存在的一些鸟类形象的象征意义。通常,一个民族文化中不同种类的鸟都有自己的象征意义,可以有积极的内涵,也可以有消极的内涵。本文以不同种类的鸟类为例,分析了信使的作用。本文指出了鸟类象征与图腾崇拜的联系,特别是与不同民族选择这种或其他种类的鸟类作为图腾的联系。对不同国家的鸟类象征进行了比较分析。鸟类图像符号与人类生活中存在的其他符号一样古老,研究鸟类图像符号的主要特征具有重要意义。本文从民族语言学的角度对卡尔梅克语的词形进行了分析。鸟音词在卡尔梅克和其他蒙古民族的民间传说中广泛存在:在童话、谚语、谚语和其他民间传说中。
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引用次数: 0
Халх голын дайнд оролцсон халимаг дайчид (О калмыцких военных — участниках событий на Халхин-Голе)
Naranzhargal Norovsambuu
The author describes the history of the military collaboration of the Kalmyks and Mongols and their participation in the battles of Khalkhin-Gol in 1939 based on the archive materials, mass media publications, memoirs of the participants and researchers. Mongol-Kalmyk collaboration hiked in 1920s and was wound down by 1925 and most of the Kalmyk military experts left Mongolia. In the summer of 1939 the military events at the river KhalkhinGol caused sending the Kalmyk military experts and junior commanders back to Mongolia where they took part in the battles. Among the participants of that event were M. T. Bimbaev, L. S.Erendzhenov, M. Kalykov and many others who were honored with military awards. Many of them were deported later and after coming back from Siberia worked in Kalmykia. The clear illustration of Kalmyks being proud of their compatriots who fought for the independence of Mongolia is naming one of the streets in Elista Khalkhin-Gol – in honor of the great victory.
作者根据档案资料、大众媒体出版物、参与者和研究人员的回忆录描述了卡尔梅克人和蒙古人军事合作的历史以及他们在1939年参加哈尔辛-戈尔战役的历史。蒙古-卡尔梅克人的合作在20世纪20年代开始,到1925年结束,大多数卡尔梅克军事专家离开了蒙古。1939年夏天,哈尔克辛戈尔河的军事事件导致卡尔梅克军事专家和初级指挥官返回蒙古参加战斗。参加那次活动的有m·t·宾巴耶夫(M. T. Bimbaev)、l·s·叶连仁诺夫(L. S.Erendzhenov)、卡里科夫(M. Kalykov)以及其他许多获得军事奖励的人。他们中的许多人后来被驱逐出境,从西伯利亚回来后在卡尔梅克工作。卡尔梅克人为他们为蒙古独立而战的同胞感到自豪,这一鲜明的例证是为纪念伟大的胜利而命名Elista Khalkhin-Gol的一条街道。
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引用次数: 2
Проблема независимости Монгольской Народной Республики в современной китайской историографии
Tsyden S. Ochirov
Mongolia nationhood status despite its present stability and full recognition by the world community has still ambiguous reaction among some Chinese authors. The goal of the article is to analyze the works on the problems of independence of Mongolia in XX century. The study aims at, first of all, identifying the works of Chinese researchers on the topic; secondly, random selection and analysis of the texts that contain the fundamental principles of the problems of independence of Mongolia. The analysis showed that some Chinese historians still use the archaic term “Outer Mongolia” in regard to the modern Mongolia; in the most Chinese works there is an idea that the independence of Mongolia in the first half of the XX century was the result of long-held plans of the Tsarist (Soviet) Russia towards effete China.
尽管蒙古的国家地位目前稳定,并得到国际社会的充分承认,但一些中国作者的反应仍然模棱两可。本文的目的是分析20世纪蒙古独立问题的著作。本研究的目的是,首先,识别中国研究者在这一主题上的工作;第二,随机选择和分析包含蒙古独立问题基本原则的文本。分析表明,中国部分史家对近代蒙古仍使用“外蒙古”这一古称;在大多数中国著作中,有一种观点认为,20世纪上半叶蒙古的独立是沙俄(苏联)对中国长期计划的结果。
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引用次数: 0
Калмыцкая дивизия и ее место в нумерации кавалерийских соединений РККА в 1918–1919 гг. 1918年至1919年,卡尔梅茨克师及其在rcca骑兵部队编号。
Utash B. Ochirov
Despite the great number of works on the history of the Civil War, the history of the military units of the Red Army during the first years of its establishment still has not been thoroughly investigated. The list of the Red Army formations including cavalry units is still not complete. One of the ways to detect cavalry divisions, scheduled for formation, is numbering analysis which was open-type and solid and was maintained in the specific recording system. The analysis showed that among the units formed in 1918–1919 there was the Kalmyk cavalry division that drew special attention of the central military authorities headed by People’s Commissar L. D. Trotskiy due to the fact that Kalmyks were born horsemen and could quickly master cavalry service.
国内战史方面的著作虽多,但红军建军初期各军种的历史,还没有深入研究过。包括骑兵在内的红军编组名单还不完整。其中一种侦查骑兵师编队的方法是编号分析,这种方法是开放式的、实体化的,并保存在特定的记录系统中。分析表明,在1918-1919年组建的部队中,卡尔梅克骑兵师受到了以人民委员托洛茨基为首的中央军事当局的特别关注,因为卡尔梅克人是天生的骑兵,可以很快掌握骑兵的服务。
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引用次数: 0
Историография Калмыцкой организации ВЛКСМ в 20–30-е гг. XX в.
Baatr A. Okonov
The article discusses the process of the study of the history of the AllUnion Leninist Young Communist League in the republic of Kalmykia, points out the main stages of historiography, gives analysis of the general national and regional literature on the topic in question. The literature analysis shows that despite its fair number there are still unsolved problems in the topic research. The history of the regional Komsomol organizations is still not thoroughly investigated. The first works on the history of Komsomol in Kalmykia were published in 1960s–1970s of the last century. In the last decades there has been a new approach in the analysis and evaluation of the activities of the Komsomol organizations that is free of the stereotypes and dogmas formed in the Soviet context. However, there still is no fundamental research on the history of the Komsomol movement that covers the whole period from the moment of its establishment in XX century until now. Moreover, many aspects of the regional Komsomol organizations in the pre-war period require additional research and understanding. Most of the modern studies discuss different aspects of the given topic; however, there is not any integrated research.
本文论述了卡尔梅克共和国全俄列宁主义共产主义青年团的历史研究过程,指出了历史编纂的主要阶段,并对有关该主题的一般民族和地区文献进行了分析。文献分析表明,尽管数量众多,但在课题研究中仍存在未解决的问题。地区共青团组织的历史仍然没有得到彻底的调查。第一部关于卡尔梅克共青团历史的著作出版于上世纪60 - 70年代。在过去几十年里,在分析和评价共青团组织的活动方面出现了一种新的方法,这种方法摆脱了在苏联背景下形成的陈规定型观念和教条。但是,对于共青团运动从20世纪成立至今的整个历史,目前还没有基础性的研究。此外,战前时期区域共青团组织的许多方面需要进一步研究和了解。大多数现代研究讨论给定主题的不同方面;但是,目前还没有相关的综合研究。
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引用次数: 0
«Антирелигиозная политика в Монголии нужна и возможна…»: по материалам сборника «Монголия в документах из архивов ФСБ России (1922–1936 гг.)»
K. V. Orlova
The article analyzes the antireligious policy of the Mongolian Party and government in 1920s–1930s of the XX century. At the beginning of the 1920s the party and state authorities’ attitude towards religion and clergy was loyal, but from the beginning of 1926 with the adoption of the law about separation of religion from the state, the time of its gradual tightening up began. The attacks on the monasteries manifested in deprivation of their economic independence, taxation, forced conversion of the lamas to laymen, open campaign for “total confiscation of possessions of lamas and monasteries”. These actions of the party and the government obviously aroused protests from the clergy and church that lead to uprising and rebellions. In relation to this the recording of the conversation of the USSR Central Executive Committee presidium member S. E. Chutskaev with the head of the organizational department of the Central Committee of Mongolian People’s Revolutionary Party D. Luvsansharav, former lama, is of great interest. The study is based on the archive materials about Buddhist clergy and church that are presented in the collection of documents “Mongolia in documents from the archives of the Federal Security Service of Russia (1922–1936)”. Out of 163 documents, included into the book, 35 documents are about lamas and the clergy, they introduce a wide range of problems.
本文分析了20世纪20 - 30年代蒙古党和政府的反宗教政策。20世纪20年代初,党和国家当局对宗教和神职人员的态度是忠诚的,但从1926年开始,随着政教分离法的通过,宗教和神职人员的态度开始逐渐收紧。对寺院的攻击表现在剥夺寺院的经济独立、征税、强迫喇嘛改宗为门外汉、公开发起“全面没收喇嘛和寺院财产”的运动。党和政府的这些行为显然引起了神职人员和教会的抗议,导致了起义和叛乱。对此,苏联中央执行委员会主席团成员S. E.丘茨卡耶夫与前喇嘛蒙古人民革命党中央委员会组织部部长D. Luvsansharav的谈话录音引起了极大的兴趣。本研究以“俄罗斯联邦安全局档案文件中的蒙古(1922-1936)”文件集中有关佛教神职人员和教会的档案资料为基础。在书中收录的163份文献中,有35份文献是关于喇嘛和僧侣的,它们介绍了一系列的问题。
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引用次数: 0
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Desertum Magnum: studia historica Великая степь: исторические исследования
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