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The Epic of Geser — the spiritual heritage of the peoples of Central Asia最新文献

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GESER 'S EPIC AND THE GESER TEMPLE 格色尔史诗与格色尔神庙
Pub Date : 1900-01-01 DOI: 10.31554/978-5-7925-0594-0-2020-55-57
Gerilezhabu
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引用次数: 0
THE PROBLEM OF STUDYING THE BARGUZIN VARIANT OF THE “GESER-KHAN” MANUSCRIPT 《格塞尔可汗》手稿巴尔古津变体的研究问题
Pub Date : 1900-01-01 DOI: 10.31554/978-5-7925-0594-0-2020-20-23
B. T. Gomboev, E. G. Batonimaeva
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引用次数: 0
EPOS «CHURA BATYR» — TURKIC HISTORICAL-FOLKLORE HERITAGE Epos«chura batyr»-突厥历史民俗遗产
Pub Date : 1900-01-01 DOI: 10.31554/978-5-7925-0594-0-2020-144-146
L. K. Mukhametzianova
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引用次数: 0
RIGHT-HAND’S SUPREME DEITIES IN “GESER” EPOS OF THE WEST BURYATS 西布里亚特的“吉斯尔”史诗中右手的最高神灵
Pub Date : 1900-01-01 DOI: 10.31554/978-5-7925-0594-0-2020-7-9
T. Skrynnikova
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引用次数: 0
THE KESAR SAGA THROUGH LADAKHI SONGS AND DANCE 通过拉达克人的歌曲和舞蹈讲述凯撒的传奇故事
Pub Date : 1900-01-01 DOI: 10.31554/978-5-7925-0594-0-2020-34-37
N. T. Shakspo
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引用次数: 0
IMAGES OF THEOGONIC MYTHOLOGY IN THE CONTEXT OF THE SACRED VIEWS OF TUVANS AND BURYATS 图瓦人和布里亚特人神圣观点背景下的神祗神话形象
Pub Date : 1900-01-01 DOI: 10.31554/978-5-7925-0594-0-2020-218-221
Z. B. Samdan
. The author of the article analyzes the images of the theogonic mythology of the Turkic-Mongol peoples based on the texts of Tuvan and Buryat folklore. The study of these images is of particular relevance at the present time, in connection with the growing interest of modern society to the ancient origins of the traditional culture of nomadic peoples, which provides a solid basis for strengthening their spiritual shrines. The novelty of this work lies in the fact that the author, using comparative-historical and hermeneutic research methods, for the first time attempts to identify some Tuvan-Buryat parallels in the system of images of theogonic mythology: Kogeldey-Mergen — Khuheday Mergen; daday — Tatay; Hamnaarak — Bulzhamuur. As a result of the analysis, she comes to the conclusion that these images go back to a common mythological source in the sacred tradition of the Turkic-Mongol peoples, which is based on the Tengrian idea — the idea of Heaven as the supreme sacred principle.
. 本文以图瓦族和布里亚特族的民间传说文本为基础,对突厥-蒙古民族的神祗神话形象进行了分析。随着现代社会对游牧民族传统文化的古老起源越来越感兴趣,对这些图像的研究在目前具有特别的意义,这为加强他们的精神圣地提供了坚实的基础。本书的新颖之处在于,作者运用比较历史和解释学的研究方法,首次尝试在神神神话形象体系中找出一些图瓦人与布里亚特人的相似之处:Kogeldey-Mergen - Khuheday Mergen;daday—达泰;Hamnaarak - Bulzhamuur。通过分析,她得出结论,这些形象可以追溯到突厥-蒙古民族神圣传统中的一个共同的神话来源,这个神话来源基于腾格里思想——天堂是最高神圣原则的思想。
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引用次数: 0
GESERIADA: THE BURYAT ORAL POETIC MONUMENT AND THE CENTRAL ASIAN EPIC TRADITION 布里亚特口述诗碑与中亚史诗传统
Pub Date : 1900-01-01 DOI: 10.31554/978-5-7925-0594-0-2020-3-6
B. Dugarov
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引用次数: 0
ORAL TALES ABOUT GESER IN KALMYK FOLKLORE 卡尔梅克民间传说中关于geser的口述故事
Pub Date : 1900-01-01 DOI: 10.31554/978-5-7925-0594-0-2020-68-71
Tsagan Seleeva
. The existence in the Kalmyk tradition of legends about Geser is associated with the developed cult of the epic hero among the peoples of Central Asia and the spread of Buddhism. The “Geser” among Kalmyks existed in the form of oral legends, had circulation and a written code of this monument, dating back to Tibetan and Mongolian sources. In the article we will consider the substantive aspects of two plots of oral legends about Geser, having a genetic connection with the epic “Geser”.
. 卡尔梅克传统中关于格泽尔传说的存在与中亚人民对史诗英雄的崇拜和佛教的传播有关。卡尔梅克人中的“格斯尔”以口头传说的形式存在,流传着这个纪念碑的书面代码,可以追溯到西藏和蒙古的来源。在本文中,我们将探讨两个与史诗《格斯尔》有着遗传联系的关于格斯尔的口头传说情节的实质性方面。
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引用次数: 0
MYTHOLOGICAL CHARACTERS IN ORAL STORIES OF BURYATS IN INNER MONGOLIA AUTONOMOUS REGION OF CHINA 内蒙古布里亚特人口述故事中的神话人物
Pub Date : 1900-01-01 DOI: 10.31554/978-5-7925-0594-0-2020-198-201
B. Tsybikova
. The article discusses the mythological characters presented in the oral stories of the Chinese Buryats. The revealed mythological characters, which have the most expressive and specific characteristics, are conditionally divided into characters of heavenly origin and into the local spirits — the owners of the area, mountains, water objects. It is concluded that the first group of characters is endowed with the functions of the creator and manager of a certain world order at an early stage in the development of living beings. For another group of characters, designated as spirits of nature, are characterized with the functions of protectors of the inhabitants of certain objects of the surrounding world — flora and fauna. As the folklore material shows, in order to maintain the mythological balance in nature, we can see a desire of ancient people to appease the local spirits, so as not to cause a negative impact on the life of people.
. 本文论述了中国布里亚特人口述故事中的神话人物。所揭示的神话人物,最具表现力和特殊性,有条件地分为天源人物和地方精神-土地的主人,山,水的对象。在生物发展的早期阶段,第一类人物被赋予了一定世界秩序的创造者和管理者的功能。另一组人物,被指定为自然的精神,具有保护周围世界某些对象的居民的功能-植物和动物。从民间传说资料中可以看出,古人为了保持自然界的神话平衡,有一种安抚当地神灵的愿望,以免对人们的生活造成负面影响。
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引用次数: 0
CULTURALLY SPECIFIC WORDS AND THEIR TRANSLATION (EXAMPLES ON THE MONGOLIAN WRESTLING APPARELS) 文化特色词汇及其翻译(以蒙古族摔跤服饰为例)
Pub Date : 1900-01-01 DOI: 10.31554/978-5-7925-0594-0-2020-222-224
Ts. Oyunbold
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引用次数: 0
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The Epic of Geser — the spiritual heritage of the peoples of Central Asia
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