La democrazia vive dello scambio tra opinioni in un contesto di libertà e pluralismo. Quando però nel dibattito pubblico comincia a farsi strada l’idea che le opinioni possano prescindere dai più elementari dati di realtà e possano essere supportate da “verità alternative” prive di ogni riscontro fattuale, viene meno ogni denominatore comune a tutti i discorsi sociali. Come ha sottolineato Hannah Arendt, la libertà di opinione scade a mera illusione se non viene garantita l’informazione obiettiva e i fatti non sono più alla base delle opinioni. Le verità fattuali rendono possibile la discussione politica proprio perché ricordano agli esseri umani che esiste un limite invalicabile alla discussione, quello costituito da evidenze che non è possibile sconfessare né respingere. Anche se le procedure della persuasione politica non si prestano ad alcuna forma di validazione cognitiva, ciò non impedisce ad Arendt di riconoscere la necessità di un orientamento “veritativo” anche rispetto a quanto accade nella vita politica. Parole chiave: Opinione, post-verità, democrazia, mondo comune, populismo.
{"title":"Opinion, post-truth and democracy","authors":"Edoardo Greblo","doi":"10.36253/rifp-1959","DOIUrl":"https://doi.org/10.36253/rifp-1959","url":null,"abstract":"La democrazia vive dello scambio tra opinioni in un contesto di libertà e pluralismo. Quando però nel dibattito pubblico comincia a farsi strada l’idea che le opinioni possano prescindere dai più elementari dati di realtà e possano essere supportate da “verità alternative” prive di ogni riscontro fattuale, viene meno ogni denominatore comune a tutti i discorsi sociali. Come ha sottolineato Hannah Arendt, la libertà di opinione scade a mera illusione se non viene garantita l’informazione obiettiva e i fatti non sono più alla base delle opinioni. Le verità fattuali rendono possibile la discussione politica proprio perché ricordano agli esseri umani che esiste un limite invalicabile alla discussione, quello costituito da evidenze che non è possibile sconfessare né respingere. Anche se le procedure della persuasione politica non si prestano ad alcuna forma di validazione cognitiva, ciò non impedisce ad Arendt di riconoscere la necessità di un orientamento “veritativo” anche rispetto a quanto accade nella vita politica. \u0000 \u0000Parole chiave: Opinione, post-verità, democrazia, mondo comune, populismo.","PeriodicalId":151072,"journal":{"name":"Rivista Italiana di Filosofia Politica","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129412567","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The aim of this paper is to propose that the common horizon of the reflections of political philosophy in Latin America is the debate that has taken place to defend liberalism or go against it. The background of this is the reference to the social collective forms. In this context, Marxism has tried to respond from heterodox visions that recover the Latin American experience. We have focused this debate on three authors, Chauí, Fernández and Echeverría, who do not exhaust the problem but keep open the paths that enhance the local experience.
{"title":"Trazas para una filosofía política latinoamericana : Marianela Chaui, Osvaldo Fernández y Bolívar Echeverría frente a la recepción crítica del marxismo","authors":"Carolina Bruna Castro, Pamela Soto García, Braulio Rojas Castro","doi":"10.36253/rifp-2079","DOIUrl":"https://doi.org/10.36253/rifp-2079","url":null,"abstract":"The aim of this paper is to propose that the common horizon of the reflections of political philosophy in Latin America is the debate that has taken place to defend liberalism or go against it. The background of this is the reference to the social collective forms. In this context, Marxism has tried to respond from heterodox visions that recover the Latin American experience. We have focused this debate on three authors, Chauí, Fernández and Echeverría, who do not exhaust the problem but keep open the paths that enhance the local experience.","PeriodicalId":151072,"journal":{"name":"Rivista Italiana di Filosofia Politica","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133412104","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article explores the living legacy of Carla Lonzi for Italian feminism. In so doing, it highlights some key contributions made by Lonzi, in particular focussing on the necessity of taking leave of patriarchy (thanks to the invention of self-awareness), the critique of the universal (beyond the false alternative between female identity and equality with man), and the dogma of the heterosexual couple and clitoral pleasure.
{"title":"L’eredità viva di Carla Lonzi. Tra mito delle origini e presenza nel femminismo italiano","authors":"Societàitaliana, Filosofiapolitica, M. L. Boccia","doi":"10.36253/rifp-2033","DOIUrl":"https://doi.org/10.36253/rifp-2033","url":null,"abstract":"The article explores the living legacy of Carla Lonzi for Italian feminism. In so doing, it highlights some key contributions made by Lonzi, in particular focussing on the necessity of taking leave of patriarchy (thanks to the invention of self-awareness), the critique of the universal (beyond the false alternative between female identity and equality with man), and the dogma of the heterosexual couple and clitoral pleasure.","PeriodicalId":151072,"journal":{"name":"Rivista Italiana di Filosofia Politica","volume":"172 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133758953","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ilrischio che Lonzi intraprende con le altre è sia quello di pensarsi a partire da un ‘vuoto’, sia dinominare tale gesto ‘politica’. Infine, si potrebbe aggiungere, il rischio più grande che Lonziintraprende – e che la rende un’autrice scomoda sia per un pensiero della differenza che ha quasi deltutto abbandonato l’esplorazione del piacere femminile, sia per il pensiero transfemminista e queerche rifiuta la binarietà dei corpi sessuati e quindi, sospettiamo, la specificità fisiologica di unpiacere clitorideo – è quello di dire, in un’epoca in cui il sospetto per la biologia e l’anatomia ètratto comune della riflessione teorico-politica – che i corpi hanno fattezze differenti e piaceridifferenti, a seconda del loro sesso anatomico. Legare il discorso sul corpo al piacere, e allacristallina differenza tra un piacere maschile e uno femminile – a loro volta differentementecollegati al processo di generazione – permette a Lonzi di politicizzare il corpo femminile senzaneutralizzarlo, senza trasformarlo solo in un dispositivo discorsivo. Il pensiero di Lonzi, quindi, seletto con onestà e lucidità, per certi versi può fungere da argine alla riduzione delle tematiche legateal sesso e alla sessualità a semplici questioni discorsive, o di preferenza.
{"title":"ANATOMIA E POLITICA IN CARLA LONZI","authors":"O. Guaraldo","doi":"10.36253/rifp-1890","DOIUrl":"https://doi.org/10.36253/rifp-1890","url":null,"abstract":"Ilrischio che Lonzi intraprende con le altre è sia quello di pensarsi a partire da un ‘vuoto’, sia dinominare tale gesto ‘politica’. Infine, si potrebbe aggiungere, il rischio più grande che Lonziintraprende – e che la rende un’autrice scomoda sia per un pensiero della differenza che ha quasi deltutto abbandonato l’esplorazione del piacere femminile, sia per il pensiero transfemminista e queerche rifiuta la binarietà dei corpi sessuati e quindi, sospettiamo, la specificità fisiologica di unpiacere clitorideo – è quello di dire, in un’epoca in cui il sospetto per la biologia e l’anatomia ètratto comune della riflessione teorico-politica – che i corpi hanno fattezze differenti e piaceridifferenti, a seconda del loro sesso anatomico. Legare il discorso sul corpo al piacere, e allacristallina differenza tra un piacere maschile e uno femminile – a loro volta differentementecollegati al processo di generazione – permette a Lonzi di politicizzare il corpo femminile senzaneutralizzarlo, senza trasformarlo solo in un dispositivo discorsivo. Il pensiero di Lonzi, quindi, seletto con onestà e lucidità, per certi versi può fungere da argine alla riduzione delle tematiche legateal sesso e alla sessualità a semplici questioni discorsive, o di preferenza.","PeriodicalId":151072,"journal":{"name":"Rivista Italiana di Filosofia Politica","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128007236","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article presents political corruption as a problem of public ethics of institutions. It first explains the theory of institutional action that underlies the conception of political corruption as a deficit of “office accountability”. Having clarified the officeholders’ duties in their institutional capacity, it portrays political corruption as an “internal enemy” of public institutions. A discussion follows of the normative implications for an approach to anti-corruption based on the officeholders’ direct engagement.
{"title":"La sfida della corruzione politica all’etica pubblica. Introduzione","authors":"E. Ceva, M. Ferretti","doi":"10.36253/rifp-2273","DOIUrl":"https://doi.org/10.36253/rifp-2273","url":null,"abstract":"The article presents political corruption as a problem of public ethics of institutions. It first explains the theory of institutional action that underlies the conception of political corruption as a deficit of “office accountability”. Having clarified the officeholders’ duties in their institutional capacity, it portrays political corruption as an “internal enemy” of public institutions. A discussion follows of the normative implications for an approach to anti-corruption based on the officeholders’ direct engagement.","PeriodicalId":151072,"journal":{"name":"Rivista Italiana di Filosofia Politica","volume":"82 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127118684","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper questions the claim, advanced persuasively by Emanuela Ceva and Maria Paola Ferretti, that political corruption should primarily be understood as a “deficit of office accountability.” On the one hand, it identifies some ambiguities internal to their theory; these suggest that it underestimates the role of self-serving motives in corruption and overemphasizes the perversion of institutional mandates. On the other hand, it describes a form of “passive corruption” that their theory cannot easily accommodate. Passive corruption, I argue, consists in an excess, rather than a deficit, of “office accountability” and typically arises when different institutions come into conflict with each other.
{"title":"Passive Corruption: How Institutions Corrupt People","authors":"Colin Bird","doi":"10.36253/rifp-2275","DOIUrl":"https://doi.org/10.36253/rifp-2275","url":null,"abstract":"This paper questions the claim, advanced persuasively by Emanuela Ceva and Maria Paola Ferretti, that political corruption should primarily be understood as a “deficit of office accountability.” On the one hand, it identifies some ambiguities internal to their theory; these suggest that it underestimates the role of self-serving motives in corruption and overemphasizes the perversion of institutional mandates. On the other hand, it describes a form of “passive corruption” that their theory cannot easily accommodate. Passive corruption, I argue, consists in an excess, rather than a deficit, of “office accountability” and typically arises when different institutions come into conflict with each other.","PeriodicalId":151072,"journal":{"name":"Rivista Italiana di Filosofia Politica","volume":"46 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130376305","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
George Perkins Marsh (1801-1882), first US Minister to the Kingdom of Italy, is also known as a father of environmentalism, due to his book, Man and Nature; or, Physical Geography as Modified by Human Action (1864). The book includes environmental changes George witnessed during his New England years and as he and his wife Caroline lived and traveled abroad. Caroline’s diaries written in Italy attest to her partnership in the book’s composition and to its role among their ambassadorial duties.
{"title":"Writing Man and Nature (1864) in Italy: George and Caroline Marsh on Human-Environmental Relations","authors":"E. Madden","doi":"10.36253/rifp-1786","DOIUrl":"https://doi.org/10.36253/rifp-1786","url":null,"abstract":"George Perkins Marsh (1801-1882), first US Minister to the Kingdom of Italy, is also known as a father of environmentalism, due to his book, Man and Nature; or, Physical Geography as Modified by Human Action (1864). The book includes environmental changes George witnessed during his New England years and as he and his wife Caroline lived and traveled abroad. Caroline’s diaries written in Italy attest to her partnership in the book’s composition and to its role among their ambassadorial duties.","PeriodicalId":151072,"journal":{"name":"Rivista Italiana di Filosofia Politica","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122013786","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This paper develops a view of the wrongness of personal political corruption. The latter is wrong even when it has no impact or relations with political institutions. The thought is that instances of personal moral corruption of politicians are wrong to voters because they amount to forcing the latter to be authors, namely responsible, of their representatives’ misdeeds. Political corruption is wrong because it violates citizens’ moral integrity, i.e., their entitlement to abstain from immoral deeds, and to be free of responsibility for them.
{"title":"L’ingiustizia della corruzione politica. Integrità, rappresentanza e delega democratica","authors":"G. Pellegrino","doi":"10.36253/rifp-2277","DOIUrl":"https://doi.org/10.36253/rifp-2277","url":null,"abstract":"This paper develops a view of the wrongness of personal political corruption. The latter is wrong even when it has no impact or relations with political institutions. The thought is that instances of personal moral corruption of politicians are wrong to voters because they amount to forcing the latter to be authors, namely responsible, of their representatives’ misdeeds. Political corruption is wrong because it violates citizens’ moral integrity, i.e., their entitlement to abstain from immoral deeds, and to be free of responsibility for them.","PeriodicalId":151072,"journal":{"name":"Rivista Italiana di Filosofia Politica","volume":"120 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130850325","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Fraser is one of the most important American philosophers and one of the leading figures of contemporary critical theory. From the 1980s to the present, Fraser has published on political philosophy and social theory, reflected upon feminism, justice, and capitalism, and has participated in public debates on current issues. The interview aims at retracing the main themes of her thought, underlining the persisting link which joins her understanding of political philosophy with social critique and public engagement. The interview also emphasizes the developments of her thought, starting from her formation in the American New Left, the encounter with feminism and the neo-Marxist cultural critique of capitalism, and the discussion of Habermas’s thought. Also discussed is Fraser’s complex feministic theory and her post-Westphalian and three-dimensional model of global justice. Another crucial topic is the recent elaboration of an enlarged view of capitalism, based on a combination of Karl Marx and Karl Polanyi, aimed at highlighting its structural crisis tendencies: not only economic, but also ecological, political, and social. The recent debate on the crisis of liberal democracy, the emergence of populism, the Covid-19 pandemic, as well as the Ukrainian war, become an opportunity to test how a renewed critical theory of society can develop a social diagnosis of the time, without abandoning the task of a reconstruction of the emancipatory potential present in the existing social reality. Finally, Fraser recalls her link with the Italian philosophical tradition, stressing in particular her debt to Antonio Gramsci.
{"title":"“I am not a Post-Marxist: I am a Neo-Marxist”: Interview with Nancy Fraser","authors":"G. Fazio, A. Taraborrelli","doi":"10.36253/rifp-2278","DOIUrl":"https://doi.org/10.36253/rifp-2278","url":null,"abstract":"Fraser is one of the most important American philosophers and one of the leading figures of contemporary critical theory. From the 1980s to the present, Fraser has published on political philosophy and social theory, reflected upon feminism, justice, and capitalism, and has participated in public debates on current issues. The interview aims at retracing the main themes of her thought, underlining the persisting link which joins her understanding of political philosophy with social critique and public engagement. The interview also emphasizes the developments of her thought, starting from her formation in the American New Left, the encounter with feminism and the neo-Marxist cultural critique of capitalism, and the discussion of Habermas’s thought. Also discussed is Fraser’s complex feministic theory and her post-Westphalian and three-dimensional model of global justice. Another crucial topic is the recent elaboration of an enlarged view of capitalism, based on a combination of Karl Marx and Karl Polanyi, aimed at highlighting its structural crisis tendencies: not only economic, but also ecological, political, and social. The recent debate on the crisis of liberal democracy, the emergence of populism, the Covid-19 pandemic, as well as the Ukrainian war, become an opportunity to test how a renewed critical theory of society can develop a social diagnosis of the time, without abandoning the task of a reconstruction of the emancipatory potential present in the existing social reality. Finally, Fraser recalls her link with the Italian philosophical tradition, stressing in particular her debt to Antonio Gramsci.","PeriodicalId":151072,"journal":{"name":"Rivista Italiana di Filosofia Politica","volume":"112 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117246162","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This essay analyzes Ceva and Ferretti’s theory on the moral wrongness of political corruption. It highlights the significance of the concept of “mandate” in regulating the exercise of official power by public officials. In the second part of the essay, the paper discusses cases in which the violation of the terms of mandate may not be enough to conclude that political corruption is always morally problematic.
{"title":"La corruzione politica è sempre moralmente problematica?","authors":"M. Bocchiola","doi":"10.36253/rifp-2276","DOIUrl":"https://doi.org/10.36253/rifp-2276","url":null,"abstract":"This essay analyzes Ceva and Ferretti’s theory on the moral wrongness of political corruption. It highlights the significance of the concept of “mandate” in regulating the exercise of official power by public officials. In the second part of the essay, the paper discusses cases in which the violation of the terms of mandate may not be enough to conclude that political corruption is always morally problematic.","PeriodicalId":151072,"journal":{"name":"Rivista Italiana di Filosofia Politica","volume":"134 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122325561","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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