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Full Range Leadership, Organizational Culture, and Job Satisfaction as Predictors of Job Performance for Police Investigators 全方位领导、组织文化与工作满意度对警探工作绩效之影响
Puspitasari, Rio Adhikara, J. Logahan
Job performance is important for determining the success of an organization and for achieving their goals. This study focuses on the South Jakarta Metropolitan Police Criminal, which had problems with their investigators’ performance. The purpose of this study was to examine the influence of leadership, organizational culture, job satisfaction, and job performance on Police Investigators of South Jakarta Metropolitan Police CID. A hypothetic model was self-modified on basis of some of previous studies and the initial hypothesis stated that there was a positive influence or correlation of the three variables on the investigator’s job performance. This study used a mix-methods of questionnaire to collect data from overall population of 59 investigators from the South Jakarta Metropolitan Police CID, which was followed by interviews of eight related informants. More significantly, the data obtained were analyzed using structural equation modeling and partial least square software to focused on multi-variant variables. The study results showed that full range leadership, organizational culture, and job satisfaction had a positive and significant influence on investigators’ performance, and full range leadership was the most influencing factor. Keywords—full range leadership, job performance, job satisfaction, organizational culture
工作表现对于决定一个组织的成功和实现他们的目标很重要。本研究的重点是南雅加达大都会警察刑事,他们的调查人员的表现存在问题。摘要本研究旨在探讨领导、组织文化、工作满意度和工作绩效对南雅加达警区刑侦人员的影响。在先前一些研究的基础上,自我修正了一个假设模型,最初的假设认为这三个变量对研究者的工作绩效有积极的影响或相关关系。本研究采用问卷调查的混合方法,从南雅加达大都会警察局的59名调查人员中收集数据,随后对8名相关举报人进行了访谈。更重要的是,利用结构方程建模和偏最小二乘软件对获得的数据进行分析,重点关注多变量。研究结果表明,全域领导、组织文化和工作满意度对调查人员绩效有显著的正向影响,其中全域领导的影响最大。关键词:全方位领导,工作绩效,工作满意度,组织文化
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引用次数: 1
Self – Representations of Student Transvestites on Social Media 学生异装癖者在社交媒体上的自我表现
Bunga Mustika, Tantri Adiwijaya, Fauziyyah Isra, Jeki Aridianto, Tomy Lovendo
Becoming a transvestite in the real world has a lot of risks, including receiving poor treatment from people, both on and off campus for students. Student transvestites choose virtual spaces as places to showcase and acknowledge their gender. Seeing that reality will bear different meanings for people who experience their self-identity creates a distinct experience for student transvestites during college due to social media. Therefore, researchers are interested to explore the self-representation of student transvestites on social media. This study analyzed the theory of simulacra and hyperreality of Jean Baudrillard. The research approach is qualitative and descriptive. Mechanical selection of informants was conducted using snowball sampling and purposive sampling. Data were collected through passive participation, in-depth interviews, and the study of documentation and were then analyzed using interactive model analysis which includes reducing the data, displaying the data, and drawing conclusions. Results of the study revealed elements of the self-representation of student transvestites on social media including (1) a desire to show their identity, (2) expression as a work of art and entertainment, (3) feelings of loneliness and a desire to get attention, and (4 he promotion of makeup. Keywords—self-identitycreates self-representation, social media, student transvestites
在现实世界中成为异装癖者有很多风险,包括受到校园内外人们的不友好对待。学生异装癖者选择虚拟空间作为展示和承认自己性别的场所。看到现实对体验自我认同的人有不同的意义,在社交媒体的作用下,大学期间的异装癖学生有了不同的体验。因此,研究人员有兴趣探索学生异装癖者在社交媒体上的自我表现。本文分析了鲍德里亚的拟像和超现实理论。研究方法是定性和描述性的。采用滚雪球抽样和有目的抽样的方法对举报人进行机械选择。通过被动参与、深度访谈和文献研究等方式收集数据,然后采用交互式模型分析方法进行分析,包括减少数据、显示数据和得出结论。研究结果揭示了学生异装癖者在社交媒体上自我表现的要素,包括(1)展示自己身份的愿望,(2)作为艺术和娱乐作品的表达,(3)孤独的感觉和获得关注的愿望,以及(4)化妆的推广。关键词:自我认同创造自我表现,社交媒体,学生异装癖
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引用次数: 0
Women in Betwixt: Safe House, State, And Community in the Gender-Based Violence Judicial Process in East Timor 夹在中间的妇女:东帝汶基于性别的暴力司法程序中的安全屋、国家和社区
Mochammad Arief Wicaksono, Lidwina Inge Nurtjahyo
This paper argues that the Safe House institution is a “meeting point” between the legal state and the customs of society in negotiating and pursuing women's justice in the gender-based violence (GBV) judicial process in Timor Leste. A Safe House is an institution that is networked with other institutions in a Safe House System (SHS) to protect and help women victims achieve justice from domestic violence through the judicial process. The SHS not only helps women victim with legal matters but also supports their mental and physical health and strengthen their relationship with their family and society. From the perspectives of anthropology and legal pluralism, an institution can be one approach to unraveling the complexities of social and cultural structures that exist in society and the complexity of the legal state that governs them. This paper is based on research consisting of documents analysis and interviews with a number of informants involved in the judicial process of gender-based domestic violence in Timor Leste. In addition to interviews, the research was also based on observations in a safe house in one of the rural areas
本文认为,安全屋制度是东帝汶法律国家与社会习俗在性别暴力(GBV)司法程序中谈判和追求妇女正义的“交汇点”。安全之家是一个与安全之家系统(SHS)中的其他机构联网的机构,旨在保护和帮助妇女受害者通过司法程序从家庭暴力中获得正义。心理健康服务不仅帮助受害妇女处理法律事务,而且支持她们的身心健康,并加强她们与家庭和社会的关系。从人类学和法律多元主义的角度来看,制度可以是揭示社会中存在的社会和文化结构的复杂性以及管理它们的法律国家的复杂性的一种方法。这篇论文是基于对东帝汶基于性别的家庭暴力司法程序中涉及的一些举报人的文件分析和访谈的研究。除了访谈之外,这项研究还基于对一个农村地区安全屋的观察
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引用次数: 0
Socio-Cultural Change in the Ummida Jogokariyan Community: A Historical-Sociological Study Ummida Jogokariyan社区的社会文化变迁:历史社会学研究
A. Arrozy, M. Wijaya, D. T. Kartono
The conception of the female Muslim (hereafter Muslimah) community “Ummida” under the auspices of the mosque of Jogokariyan kampung contributes to the sustainability of urban resource development. In this article, we investigate the structural changes within this Muslimah community. This research used the life-history method based on historical documentation, observation, and interviews. Following the socio-cultural approach of Max Weber and Norbert Elias, we observed changes within the Muslimah community, and in particular the ways that support from husbands and male and female religious leaders encouraged and empowered women to achieve a degree of gender equality. Keywords—female community, Muslimah, socio-cultural change.
在Jogokariyan kampung清真寺的主持下,女性穆斯林(以下简称穆斯林)社区“Ummida”的概念有助于城市资源开发的可持续性。在这篇文章中,我们调查了这个穆斯林社区的结构变化。本研究采用基于历史文献、观察和访谈的生活史方法。按照马克斯·韦伯和诺伯特·埃利亚斯的社会文化方法,我们观察到穆斯林社区的变化,特别是丈夫和男女宗教领袖的支持鼓励和赋予妇女权力,以实现一定程度的性别平等。关键词:女性群体,穆斯林,社会文化变迁。
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引用次数: 0
Preventing Terrorists’ Misuse of Charitable Foundations: A Situational Crime Prevention Approach 防止恐怖分子滥用慈善基金:一种情境犯罪预防方法
Garnadi Walanda, Muhamad Syauqillah
This paper emphasizes the necessity of a strategy to prevent the misuse of charitable foundations for terrorist financing. Our preliminary assessment focuses on cases involving the misuse of charitable funds and charitable foundations around the globe. Following an introduction to the situational crime prevention approach, we then discuss the legal framework of such foundations and highlight their weaknesses that can be utilized by terrorists, in order to prevent their misuse for terrorist financing. We use one case study to explore whether aligning a situational crime prevention approach with the prevailing laws and regulations to counter-terrorist financing can prevent the misuse of charitable foundations. Our findings identify loopholes that can be misused by terrorists, because the current strategy still depends on the effectiveness of law enforcement and financial intelligence to detect and investigate terrorist financing. We suggest the use of a situational crime prevention approach to minimize the risk of terrorists’ misuse of charitable foundations, through consistent government intervention and the involvement of community liability. This paper is a study of the practicalities involved in countering terrorist financing from preventative perspectives and will be of interest to those involved in counter-terrorist policy-making, investigations, and technologies that can prevent terrorist financing. Keywords—crime prevention, foundation, terrorist financing
本文强调了防止慈善基金会被滥用于恐怖主义融资的策略的必要性。我们的初步评估侧重于全球范围内涉及滥用慈善基金和慈善基金会的案件。在介绍了情境犯罪预防方法之后,我们讨论了这些基础的法律框架,并强调了恐怖分子可以利用的弱点,以防止它们被滥用为恐怖主义融资。我们通过一个案例研究来探讨将情境犯罪预防方法与现行反恐融资法律法规相结合是否可以防止滥用慈善基金会。我们的研究发现了可能被恐怖分子滥用的漏洞,因为目前的战略仍然依赖于执法和金融情报的有效性,以发现和调查恐怖分子的融资。我们建议使用情境犯罪预防方法,通过持续的政府干预和社区责任的参与,将恐怖分子滥用慈善基金会的风险降至最低。本文从预防性的角度研究了反恐融资的可行性,对于那些参与反恐政策制定、调查和防止恐怖主义融资技术的人来说,这将是一项有趣的研究。关键词:预防犯罪,基础,恐怖融资
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引用次数: 0
Strategies for Maintaning Lesbian Partnership : Padang City, West Sumatra 维持女同性恋伙伴关系的策略:西苏门答腊岛巴东市
Tomy Lovendo, Tantri Adiwijaya, Alif Alfi Syahrin, Jeki Aridianto, Lily Andini
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引用次数: 0
Travel Behavior Towards Transit-Oriented Development in Dukuh Atas, DKI Jakarta 雅加达DKI Dukuh Atas面向公交导向发展的出行行为
Chotib, Gemala Pritha Ryzki Rynjani
Increasing resident activity in Jabodetabek has highlighted that increased traffic flow and transportation needs could cause congestion and environmental problems. To address these possible transportation problems, a transitoriented development (TOD) policy is soon to be implemented in Dukuh Atas, Jakarta. Therefore, the research objective was to examine resident travel behavior based on socioeconomic characteristics and land use based on the TOD policy in Dukuh Atas. A model was developed to more closely examine the travel behavior influencing factors in the Dukuh Atas TOD area. Questionnaires were distributed to 300 respondents (150 inhabitants near the transit station and 150 commuters), and the data analyzed using structural equation modeling (SEM). It was found that the travel behavior in Dukuh Atas TOD was more influenced by socioeconomic status (0.431) than land use in the TOD area (0.251). In general, the income, transportation costs, and educational background variables were found to be the most influential socioeconomic variables. Moreover, respondent travel behavior was not found to be unduly influenced by transit area facilities. Keywords—travel behavior, transit-oriented development, structural equation modeling
Jabodetabek居民活动的增加突出表明,交通流量和运输需求的增加可能导致拥堵和环境问题。为了解决这些可能出现的交通问题,雅加达Dukuh Atas即将实施一项以过境为导向的发展政策。因此,研究目的是考察基于社会经济特征的居民出行行为和基于TOD政策的土地利用。建立了一个模型,对Dukuh Atas TOD地区的出行行为影响因素进行了更细致的研究。对300名调查对象(150名公交站附近居民和150名通勤者)进行问卷调查,并采用结构方程模型(SEM)对数据进行分析。研究发现,Dukuh Atas TOD地区的出行行为受社会经济地位(0.431)的影响大于受土地利用(0.251)的影响。总体而言,收入、交通成本和教育背景变量是影响最大的社会经济变量。此外,被调查者的出行行为并未受到交通区域设施的过度影响。关键词:出行行为,公交导向开发,结构方程建模
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引用次数: 0
Teaching the Seloko Adat Jambi to Improve Morality and Social Control 教Seloko Adat Jambi提高道德和社会控制
Irawati Putriyanti, Suryansyah S Mila, Lestari Ade, W. Dwi
Seloko adat traditional sayings that contain advice on morality and social norms used in Jambi Malay society passed down orally to the members of the Jambi community. Because of modernization, the customs surrounding seloko adat have eroded, and they are used only at ceremonial events, such as wedding receptions or other traditional events. Thus, the traditional values expressed in seloko are rarely communicated within the Jambi community. The purpose of this study is investigate seloko adat and its influence over the current culture of the Jambi Malay. The study results showed that 1) the use and importance of seloko have greatly diminished in the Jambi community, and the sayings are not widely known; 2) the values expressed through seloko have great potential to assist socio-emotional regulation for individuals within the Jambi community; and 3) seloko should be disseminated to children through formal education to embed values and norms that will assure the survival of the Jambi nation’s morality and culture. Keywords—seloko adat, jambi malay, social control
Seloko是一种传统的谚语,包含了在占碑马来社会中使用的关于道德和社会规范的建议,通过口头传递给占碑社区的成员。由于现代化的发展,围绕着塞洛卡的习俗已经逐渐消失,它们只在仪式上使用,比如婚礼招待会或其他传统活动。因此,用seloko表达的传统价值观很少在占碑人社区内传播。本研究的目的是调查seloko adat及其对占碑马来文化的影响。研究结果表明:1)在占碑族中,seloko的使用和重要性已经大大降低,其谚语并不广为人知;2)通过seloko表达的价值观具有很大的潜力,可以帮助占碑人社区内的个人进行社会情绪调节;3) seloko应通过正规教育向儿童传播,以嵌入价值观和规范,确保占碑民族的道德和文化得以生存。关键词:seloko adat, jambi马来语,社会控制
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引用次数: 1
Mobile Phone Addiction: Smartphone Usage among Digital Natives With Disabilities In Indonesia 手机成瘾:印尼残障人士的智能手机使用情况
Istiqoma, A. Effendi
The development of ICT has led to significant changes in human behavior. This technology is not only usable by able-bodied people, but a variety of inclusive innovations in information and communication tools also makes it accessible to those with physical or cognitive limitations. This research uses a descriptive qualitative approach to describe patterns of utilization by the disabled as well as reconsider the definition of “disability” in this era of advanced information and communication technology. The author examines the phenomenon of smartphone addiction and incorporates the theoretical concepts of alienation and repressive desublimation into its analysis of research findings. The results show that the digital natives who are blind interpret smartphones equipped with a wide range of inclusive applications as tools that can improve their quality of life through mediating self-capacity development. The use of ICT greatly facilitates blind people’s capacity for group communication and accessing a variety of information, which thereby increases their dependency toward smartphones. Therefore, although the enhancement of media socialization by the use of smartphones is a positive development, this phenomenon has also led to widespread technology addiction. Keywords—smartphone addiction, internet addiction, digital natives, disabilities
信息通信技术的发展导致了人类行为的重大变化。这项技术不仅可供身体健全的人使用,而且各种信息和通信工具的包容性创新也使身体或认知有限制的人可以使用。本研究以定性描述的方法来描述残障人士的使用模式,并重新思考在这个资讯通讯科技发达的时代,“残障”的定义。作者考察了智能手机成瘾现象,并将异化和压抑去升华的理论概念纳入研究结果的分析中。研究结果表明,失明的数字原住民将配备了广泛包容性应用程序的智能手机视为可以通过调节自我能力发展来提高生活质量的工具。信息通信技术的使用极大地促进了盲人群体交流和获取各种信息的能力,从而增加了他们对智能手机的依赖。因此,虽然使用智能手机增强媒体社会化是一种积极的发展,但这种现象也导致了广泛的技术成瘾。关键词:智能手机成瘾,网络成瘾,数字原住民,残疾
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引用次数: 0
Social Capital as an Instrument of Social Movement Aksi Cepat Tanggap (ACT): A Study of the Humanitarian Ship Program for Palestine 社会资本作为社会运动的工具:对巴勒斯坦人道主义船计划的研究
Trezadigjaya, Puspitasari
This research is based on the facts regarding poverty and humanitarian disasters requiring external assistance. Such problems are not only the concern of the State in question, but also for the societies surrounding it. One of the responses toward such problems comes from Aksi Cepat Tanggap (ACT), a philanthropic foundation financed by social fundraising which undertakes various voluntary, humanitarian activities. In the midst of the birth of similar humanitarian foundations, ACT needs to improve the institutional resources so it can still facilitate the social participations of the community. Therefore, the underlying consideration of the study aims to explain the social capital built up by the ACT and from which the social participations are facilitated as efforts of helping to solve humanitarian social problems. By using a qualitative approach, the data of this study was collected through observations, studies of literature, in depth interviews, and audio-visual documents. The study found that: 1) The ACT, as a social movement, facilitates community participations by undertaking donation activities and volunteering based on Islamic values and nationalism; and, 2) it also promotes humanitarian principles aimed at building humanitarian solidarity and increasing public awareness to create positive changes within societies. Keywords—ACT, social capital, social movement
这项研究是基于有关需要外部援助的贫困和人道主义灾难的事实。这些问题不仅是有关国家所关心的,而且也是其周围社会所关心的。Aksi Cepat Tanggap (ACT)对这些问题做出了回应,这是一个由社会筹款资助的慈善基金会,从事各种自愿的人道主义活动。在类似的人道主义基金会诞生的过程中,ACT需要完善制度资源,使其仍然能够促进社区的社会参与。因此,本研究的基本考虑旨在解释ACT所建立的社会资本,并由此促进社会参与作为帮助解决人道主义社会问题的努力。本研究采用定性方法,通过观察法、文献研究法、深度访谈法和视听资料法收集资料。研究发现:1)ACT作为一个社会运动,通过开展基于伊斯兰价值观和民族主义的捐赠活动和志愿服务,促进了社区参与;2)它还促进人道主义原则,旨在建立人道主义团结和提高公众意识,在社会内部创造积极的变化。关键词:act,社会资本,社会运动
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引用次数: 0
期刊
Proceedings of the 2nd International Conference on Strategic and Global Studies (ICSGS 2018)
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