Pub Date : 2023-09-21DOI: 10.1080/09589236.2023.2260323
Brooke A. de Heer, Siréne Lipschutz, Sydney Shevat
ABSTRACTMost research on sexual victimization centres on cisgender, heterosexual experiences and pushes LGBTQA+ experiences to the margins. The current study focuses on queer experiences of sexual victimization and subsequent help-seeking behaviours and mental health outcomes. Fifteen in-depth interviews with queer identifying individuals who experienced sexual violence were conducted and analysed using a thematic analysis approach. A total of 32 incidents of sexual violence were discussed across the 15 participants. Findings indicate that negative disclosure responses from others, as well as normalizing and rationalizing experiences of sexual violence, are detrimental to help-seeking behaviour. Incidents that involved sexually minoritized women and heterosexual men were met with more positive disclosure responses than incidents that occurred between two sexually minoritized women. Additionally, lesbians experienced more supportive reactions to disclosure than bisexual and queer women. Mental health professionals who were knowledgeable and experienced in both trauma and LGBTQA+ related issues had the most impact on improved health and well-being for queer survivors of sexual violence.KEYWORDS: LGBTQA+ sexual victimizationqueer sexual violenceLGBTQA+ help-seekingLGBTQA+ health outcomes Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. Sexual violence is a broad term used to describe any unwanted sexual contact that involves coercion, manipulation, or force, including harassment, image-based abuse, touching, rubbing, sexual assault, or rape or threat of these acts.2. The term minoritized is used over minority to emphasize that social and structural forces marginalize certain groups and create systemic discrimination and stigma (Sensoy & DiAngelo, Citation2017; Smith, Citation2016)3. We use the term LGBTQA+ to describe individuals who identify as homosexual, bisexual, asexual, transgender or any nonconforming sexual orientation and/or identity. We want to highlight differences in social identity (similar to work by Schulze & Koon-Magnin, Citation2017) because it is important to understand how different identities within the LGBTQ+ community experience consent and sexual violence. We also utilize the term queer as an inclusive representation of this diverse group.Additional informationFundingThis work was supported by the National Institutes of Health [U54MD012388.].Notes on contributorsBrooke A. de HeerBrooke de Heer is an Assistant Professor in the Department of Criminology and Criminal Justice at Northern Arizona University. Her research agenda focuses on issues of gender and power in sexual violence, with an emphasis on health disparities and inequitable treatment of marginalized victims involved in the criminal justice (CJ) system. Her work seeks to investigate and validate marginalized peoples’ experiences with sexual violence and work to dismantle systems of oppression that create disparate health outc
摘要关于性侵害的研究大多集中在异性恋和异性恋的经历上,将LGBTQA+的经历推到了边缘。目前的研究集中在性侵害的酷儿经历和随后的求助行为和心理健康结果。对经历过性暴力的酷儿个体进行了15次深度访谈,并使用主题分析方法进行了分析。15名参与者共讨论了32起性暴力事件。调查结果表明,来自他人的负面披露反应,以及将性暴力经历正常化和合理化,不利于寻求帮助的行为。涉及性少数群体女性和异性恋男性的事件比发生在两个性少数群体女性之间的事件得到了更积极的回应。此外,与双性恋和酷儿女性相比,女同性恋者在公开信息方面得到了更多的支持。在创伤和LGBTQA+相关问题上知识渊博、经验丰富的精神卫生专业人员,对改善性暴力的酷儿幸存者的健康和福祉影响最大。关键词:LGBTQA+性受害性暴力LGBTQA+求助LGBTQA+健康结果披露声明作者未报告潜在利益冲突。性暴力是一个广义的术语,用来描述任何不受欢迎的性接触,包括胁迫、操纵或武力,包括骚扰、基于图像的虐待、触摸、摩擦、性侵犯、强奸或这些行为的威胁。“少数化”一词用于强调社会和结构力量使某些群体边缘化,并造成系统性歧视和耻辱(Sensoy & DiAngelo, Citation2017;史密斯Citation2016) 3。我们使用LGBTQA+这个术语来描述同性恋、双性恋、无性恋、变性或任何不符合标准的性取向和/或身份的个体。我们想要强调社会身份的差异(类似于Schulze & Koon-Magnin, Citation2017),因为了解LGBTQ+社区中不同身份如何经历同意和性暴力是很重要的。我们也用酷儿这个词来代表这个多元化的群体。本研究得到了美国国立卫生研究院的支持[U54MD012388.]。作者简介brooke A. de Heer brooke de Heer是北亚利桑那大学犯罪学和刑事司法系助理教授。她的研究重点是性暴力中的性别和权力问题,重点是健康差距和刑事司法(CJ)系统中边缘化受害者的不公平待遇。她的工作旨在调查和验证边缘化人群在性暴力方面的经历,并致力于消除压迫制度,这些制度为少数群体带来了不同的健康结果。她曾在《女权主义犯罪学》、《针对妇女的暴力》、《社会学指南》、《人际暴力杂志》、《暴力与受害者》、《学校暴力杂志》、《美国印第安人和阿拉斯加原住民心理健康研究》等刊物上发表文章。sirsamne Lipschutz是北亚利桑那大学跨学科健康项目的博士候选人。她的研究兴趣集中在减少父母和0-5岁儿童之间的多代创伤的传播,在城市美洲原住民家庭。Sydney Shevat是田纳西大学社会学博士候选人。她在北亚利桑那大学犯罪学和刑事司法系获得硕士学位。她的主要研究兴趣包括绿色犯罪学和环境不公正、流离失所、政治犯罪和性别暴力。
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Pub Date : 2023-09-21DOI: 10.1080/09589236.2023.2261253
Rebekah Evans
been overlooked – Serbia, an Eastern European country where feminist and gender equality ideas arrived relatively late on the scene. By examining the media reception of the Serbian translation of a popular children’s book, the author draws thought-provoking conclusions that point to the necessity of introducing feminist and gender-related topics in Serbia – through either original works or translations. New perspectives on gender and translation will appeal to an international readership of students and scholars in the wider field of feminist and gender studies in a range of disciplines not confined to translation studies. The ‘European turn’ that characterizes the essays in this collection will hopefully generate both local and transnational dialogues, debates and activism.
“在非洲谈判父权制和性别:话语、实践和政策。”《性别研究杂志》,印刷前,第1-2页
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Pub Date : 2023-09-21DOI: 10.1080/09589236.2023.2258078
Saad Ali Khan, Afrasiyab Khan
ABSTRACTPehlwani (Indian wrestling) and bodybuilding are sports characterized by an intense focus on the body and by an almost lifelong commitment to regulating and maintaining this body. Both these sports also align with cultural, hegemonic ideals of what it means to be a man. Finally, both these sports, in the context of Pakistan, also form exclusively male communities based on admiration, love and respect. These communities, however, are reliant on the invisible labour of women (wives, sisters and mothers). This study seeks to understand these sports through a homosocial lens and understand the key features of this homosociality. It also aims to compare these sports and identify similarities and differences. It also seeks to highlight how within hegemonic structures there are spaces for alternative conceptions. This article is based on a qualitative ethnographic study conducted in July 2021 in the cities of Lahore and Gujranwala in Punjab, Pakistan. It consisted of over 30 interviews with various athletes as well as participant observation.KEYWORDS: Masculinitybodybuildinggender socializiationbody image Disclosure statementNo potential conflict of interest was reported by the authors.Notes1. During the research we found out that the Persian pehlawaniand the culture around traditional gym or a zoorkhaneh has been declared part of UNESCO’s Intangible Cultural Heritage.2. There are several more sources to this tradition such as the Mongolian Bokh and the Burmese Naban.3. Most of this information comes from the website of the PBBF (https://nocpakistan.org/sportsfederationsnew.php?sptid=5)4. Discipline for Foucault was not something that is imposed externally but rather different disciplines require a particular orientation of bodies in space and time. Both these sports require dietary discipline, a discipline when it comes to exercise and working out, and finally about self-presentation (Foucault, Citation1975).5. We never really liked the term because it assumes that there is an erotic (obviously heterosexual) and there is a homoerotic which needs qualifiers. However, it is used here in the sense to stress the male nature of the act.6. Arxer however is cautious of these bonds considering them an appropriation of alternative masculinities to create a hybrid hegemonic masculinity.7. This should not mean that biology is natural. According to Butler, gender is the way through which a ‘natural’, ‘sexed’ body is produced.8. It is for this reason that Frembgen calls the professional masseur (malshi) a marginalized and denigrated figure9. The male physique perhaps does not need queering as it has a long and storied history all the way from Tom of Finland to the BDSM-based aesthetic of nightclubs in the 80s (notably emulated by Freddie Mercury) but to the best of my knowledge nothing of this kind has been attempted in our cultural contexts. The only instance that comes to mind is the artistic ‘Mussulman Musclemen’ series.10. Various bodybuilding competiti
pehlwani(印度摔跤)和健美运动的特点是高度关注身体,并且几乎终生致力于调节和保持身体。这两项运动也都符合文化的、霸权主义的理想,即作为一个男人意味着什么。最后,这两项运动,在巴基斯坦的背景下,也形成了基于钦佩、爱和尊重的专属男性社区。然而,这些社区依赖于妇女(妻子、姐妹和母亲)的无形劳动。本研究试图通过同性恋社会的视角来理解这些运动,并理解这种同性恋社会的关键特征。它还旨在比较这些运动并找出异同。它还试图强调如何在霸权结构中存在替代概念的空间。本文基于2021年7月在巴基斯坦旁遮普省拉合尔市和古吉兰瓦拉市进行的一项定性人种志研究。它包括对30多名运动员的采访以及参与者观察。关键词:男性气质健美性别社会化身体形象披露声明作者未报告潜在利益冲突在研究过程中,我们发现波斯的pehlawanand和围绕传统健身房或zoorkhaneh的文化已被联合国教科文组织宣布为非物质文化遗产的一部分。这一传统还有更多的来源,如蒙古的Bokh和缅甸的naban。这些信息大多来自PBBF的网站(https://nocpakistan.org/sportsfederationsnew.php?sptid=5)4)。对福柯来说,纪律不是强加于外部的东西,而是不同的纪律要求身体在空间和时间上的特定取向。这两种运动都需要饮食纪律,当涉及到锻炼和锻炼时的纪律,最后是关于自我表现的纪律(福柯,Citation1975)。我们从来都不喜欢这个词,因为它假设有一个情色的(显然是异性恋的),也有一个需要限定词的同性恋。然而,这里用这个词是为了强调这个行为的男性性质。然而,Arxer对这些纽带持谨慎态度,认为它们是对另一种男性气概的挪用,以创造一种混合的霸权男性气概。这并不意味着生物学是自然的。根据巴特勒的说法,性别是一个“自然的”、“性别化的”身体产生的方式。正是由于这个原因,弗雷姆根称专业按摩师(malshi)是一个被边缘化和被诋毁的人物。男性体格也许不需要酷儿,因为它有着悠久而传奇的历史,从芬兰的汤姆到80年代以bdsm为基础的夜总会审美(尤其是弗雷迪·默库里的模仿),但据我所知,在我们的文化背景中,没有人尝试过这种类型的东西。唯一能让我想到的例子就是“穆斯林肌肉男”系列。各种各样的健美比赛在巴基斯坦各地举行,获胜者将获得“先生”的称号。旁遮普先生,顾名思义,是由旁遮普健美协会(PBBA)从旁遮普的竞争者中选出来的。有几位女性参与了健身活动。我记得开车经过拉合尔的一家健身房,司机告诉我,“Yahanbabiyanbhi gym lagatihain”(宝贝们也在这里锻炼)。遗憾的是,它们并不是我们关注的重点。然而,所有这些宗教信仰可能是因为我们在场,也可能是这个特殊学校的实践。我们有疑问。这种语言也进入了日常语言。langotkassna(字面意思是绷紧你的脖子)意味着为某事做好准备。类似地,“langottyayaar”(字面意思是“langgot的朋友”)是童年的朋友。这叫做suhagaphairna。这样做不仅是为了放松,而且表面上也是为了让摔跤手出汗更多。其理由是出汗能促进身体发育。制作纱布是一个复杂的过程。将杏仁、小豆蔻和其他各种东西碾碎30分钟,然后慢慢加水。液体糊状物形成后,用细布筛过。撒代也有一种冬季的变体,将牛奶和酥油加入水中并煮沸。煮熟后加入各种干果。这种冬季的变种被称为dohi。我们并不在场,但这一切都是通过观看他们的视频和听他们的故事收集到的。这些是我们相当平淡的翻译口语化的尝试,但没有什么能真正传达X被称为Gujran di shan, fakhr-e-Punjab, shagird-e-Lahori ustad!19的英雄气概。膨胀就是增加体重和脂肪,而切割就是试图将增加的体重转化为精瘦的肌肉。关于是否要遵循一个全身锻炼的常规,一个兄弟分裂(手臂日,腿日等),有很大的争论。 )或推/拉常规(比如你做卧推,第二天做引体向上之类的拉练习)。同样,这也没有亲自观察到。我们听说有一位选手虽然“身材高大”、“腰身纤细”,但因为服装褪色而输掉了比赛。然而,他很快指出,库什蒂不仅仅是关于胡莎,而是关于保持冷静和镇定。我们也惊讶于对手淫的关注(特别是不手淫)。没有人在采访中提到这一点,但我们多次被pehlwan告知,手淫会削弱一个男人,尤其是膝盖。健美运动员提到睾酮有助于肌肉的发育,因为它在射精时“消失”了,你就失去了肌肉。有几种方法可以提高睾丸激素,比如吃枣、杏仁、核桃和葡萄干的混合物,或者吃烤山羊睾丸。在这一点上,我们看到了一个视频,有人在一个肌肉发达的男人的背上贴了一张便利贴,尽管他尽了最大的努力也够不着。例如,你不能离裁判太近,因为你的上半身会离开聚光灯,由此产生的阴影会使你显得不那么清晰。还有一种叫做noorakushti的运动,相当于职业摔跤。这是许多纯粹主义者所不赞成的。具有讽刺意味的是,我们因为记录了“我们文化中垂死的一部分”和“最后的pehlwan”(akhripehlwan)而受到了其他人的大量赞扬。我们知道至少有一个YouTube频道表面上是关于pehlwan的生活方式,但很明显是为了刺激。从标题的选择、缩略图和最明显的评论中可以明显看出这一点。该频道可以在这里观看:https://bit.ly/3FFfqTF30。当我的一位受访者说,‘这不是我们的运动’时,我们被告知了这些。它是外国人的。我们的运动是库什蒂和卡巴迪。萨阿德·阿里·汗目前在伊斯兰堡Quaid-i-Azam大学卓越性别研究中心工作,担任助理教授。在过去的七年里,萨阿德·阿里一直在该中心工作,在那里他教授的课程包括性别与神秘主义、性别与国际政治、理解男子气概和性别的社会建构等。在他的博士研究中,他分析了巴基斯坦苏菲文化中的性别动态,特别关注当代苏菲女性。他的研究兴趣包括巴基斯坦的男性气质研究、当代苏非主义、性别与苏非主义以及巴基斯坦的苏非主义人类学。Afrasiyab khanab是一位人类学家,主要对权力和性别的交集感兴趣。他曾与吸毒者一起工作,并在巴基斯坦开展了关于女权主义研究的档案研究。他还是一名业余纪录片制片人,并在巴基斯坦的各个考古遗址制作了纪录片。他是定性研究方面的专家,擅长利用人们的日常经验来构建理论概念和知识,同时努力创造既不同又易于理解的研究。
{"title":"<i>Mundeya di Torr</i> : homosociality, the bodybuilder & the <i>pehlwan</i> in contemporary Pakistan","authors":"Saad Ali Khan, Afrasiyab Khan","doi":"10.1080/09589236.2023.2258078","DOIUrl":"https://doi.org/10.1080/09589236.2023.2258078","url":null,"abstract":"ABSTRACTPehlwani (Indian wrestling) and bodybuilding are sports characterized by an intense focus on the body and by an almost lifelong commitment to regulating and maintaining this body. Both these sports also align with cultural, hegemonic ideals of what it means to be a man. Finally, both these sports, in the context of Pakistan, also form exclusively male communities based on admiration, love and respect. These communities, however, are reliant on the invisible labour of women (wives, sisters and mothers). This study seeks to understand these sports through a homosocial lens and understand the key features of this homosociality. It also aims to compare these sports and identify similarities and differences. It also seeks to highlight how within hegemonic structures there are spaces for alternative conceptions. This article is based on a qualitative ethnographic study conducted in July 2021 in the cities of Lahore and Gujranwala in Punjab, Pakistan. It consisted of over 30 interviews with various athletes as well as participant observation.KEYWORDS: Masculinitybodybuildinggender socializiationbody image Disclosure statementNo potential conflict of interest was reported by the authors.Notes1. During the research we found out that the Persian pehlawaniand the culture around traditional gym or a zoorkhaneh has been declared part of UNESCO’s Intangible Cultural Heritage.2. There are several more sources to this tradition such as the Mongolian Bokh and the Burmese Naban.3. Most of this information comes from the website of the PBBF (https://nocpakistan.org/sportsfederationsnew.php?sptid=5)4. Discipline for Foucault was not something that is imposed externally but rather different disciplines require a particular orientation of bodies in space and time. Both these sports require dietary discipline, a discipline when it comes to exercise and working out, and finally about self-presentation (Foucault, Citation1975).5. We never really liked the term because it assumes that there is an erotic (obviously heterosexual) and there is a homoerotic which needs qualifiers. However, it is used here in the sense to stress the male nature of the act.6. Arxer however is cautious of these bonds considering them an appropriation of alternative masculinities to create a hybrid hegemonic masculinity.7. This should not mean that biology is natural. According to Butler, gender is the way through which a ‘natural’, ‘sexed’ body is produced.8. It is for this reason that Frembgen calls the professional masseur (malshi) a marginalized and denigrated figure9. The male physique perhaps does not need queering as it has a long and storied history all the way from Tom of Finland to the BDSM-based aesthetic of nightclubs in the 80s (notably emulated by Freddie Mercury) but to the best of my knowledge nothing of this kind has been attempted in our cultural contexts. The only instance that comes to mind is the artistic ‘Mussulman Musclemen’ series.10. Various bodybuilding competiti","PeriodicalId":15911,"journal":{"name":"Journal of Gender Studies","volume":"22 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136236226","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-20DOI: 10.1080/09589236.2023.2258068
Abigail Moreshead, Anastasia Salter
ABSTRACTFeminist scholars are drawing attention to how conventional forms of data representation fail to make visible the experiences of women and marginalized communities. While the problem of reinscribing the in_visibility of already under-visualized communities (and crises) is being acknowledged from a data science perspective, little attention is being paid to how craft redresses these issues of visibility. ‘Craftivism’, or the move towards activist craft, resists both the in_visibility of the form and of the labour that produces it. This essay examines two specific craftivism projects driven by data: Stitching the Curve, a year-long stitched pandemic data project, and the Tempestry Project, which represents climate change data through knitting. Drawing on Andre Brock’s critical technocultural discourse analysis as a methodology to understand how these craftivist data visualizations circulate on social media, we argue that in their form and their content, craftivist data visualizations redress what Perez terms the ‘gender data gap’ through embracing a feminist ethos. These projects offer an essential space for understanding craft’s potential for resistance, modelling the inherent subversion of employing the ‘feminine’ textile as a site for feminist visualization and meaning-making, while also subject to the same challenges as craft itself – dismissal, marginalization and in_visibility.KEYWORDS: Craftivismdatavisualizationknittingfeminism Disclosure statementNo potential conflict of interest was reported by the author(s).Additional informationNotes on contributorsAbigail MoresheadAbigail Moreshead has a PhD in Texts & Technology from the University of Central Florida and is currently a visiting lecturer of English at UCF. Her research exists at the intersection of book studies and feminist media studies with a focus on gendered labor in textual production and knowledge creation. Her work has been published in Nineteenth Century Gender Studies and Feminist Media Studies.Anastasia SalterAnastasia Salter is a professor of English at the University of Central Florida, and author most recently of Playful Pedagogy in the Pandemic: Pivoting to Games-Based Learning (with Emily Johnson, Routledge 2022) and Twining: Critical and Creative Approaches to Hypertext Narratives (with Stuart Moulthrop, Amherst College 2021). They serve as Vice President of the Electronic Literature Organization.
{"title":"Knitting the in_visible: data-driven craftivism as feminist resistance","authors":"Abigail Moreshead, Anastasia Salter","doi":"10.1080/09589236.2023.2258068","DOIUrl":"https://doi.org/10.1080/09589236.2023.2258068","url":null,"abstract":"ABSTRACTFeminist scholars are drawing attention to how conventional forms of data representation fail to make visible the experiences of women and marginalized communities. While the problem of reinscribing the in_visibility of already under-visualized communities (and crises) is being acknowledged from a data science perspective, little attention is being paid to how craft redresses these issues of visibility. ‘Craftivism’, or the move towards activist craft, resists both the in_visibility of the form and of the labour that produces it. This essay examines two specific craftivism projects driven by data: Stitching the Curve, a year-long stitched pandemic data project, and the Tempestry Project, which represents climate change data through knitting. Drawing on Andre Brock’s critical technocultural discourse analysis as a methodology to understand how these craftivist data visualizations circulate on social media, we argue that in their form and their content, craftivist data visualizations redress what Perez terms the ‘gender data gap’ through embracing a feminist ethos. These projects offer an essential space for understanding craft’s potential for resistance, modelling the inherent subversion of employing the ‘feminine’ textile as a site for feminist visualization and meaning-making, while also subject to the same challenges as craft itself – dismissal, marginalization and in_visibility.KEYWORDS: Craftivismdatavisualizationknittingfeminism Disclosure statementNo potential conflict of interest was reported by the author(s).Additional informationNotes on contributorsAbigail MoresheadAbigail Moreshead has a PhD in Texts & Technology from the University of Central Florida and is currently a visiting lecturer of English at UCF. Her research exists at the intersection of book studies and feminist media studies with a focus on gendered labor in textual production and knowledge creation. Her work has been published in Nineteenth Century Gender Studies and Feminist Media Studies.Anastasia SalterAnastasia Salter is a professor of English at the University of Central Florida, and author most recently of Playful Pedagogy in the Pandemic: Pivoting to Games-Based Learning (with Emily Johnson, Routledge 2022) and Twining: Critical and Creative Approaches to Hypertext Narratives (with Stuart Moulthrop, Amherst College 2021). They serve as Vice President of the Electronic Literature Organization.","PeriodicalId":15911,"journal":{"name":"Journal of Gender Studies","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136308290","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-14DOI: 10.1080/09589236.2023.2258073
Maximiliano Marentes, Mariana Palumbo, Adriel Maroni
ABSTRACTSince the beginning of pandemics, Argentinean gay men continued to have sexual experiences. However, when doing so, they did not just break the lockdown, but renegotiate care practices. That negotiation was part and parcel of engaging in an ephemeral network of mutual assistance. This paper aims to analyse the heterogeneous ways of caring among gay men who looked for other men to have sexual intercourse during the Pandemic lockdown. Based on 11 in-depth interviews with Argentinean gay men – aged from 24 to 45—, we explore how these men renegotiated COVID-19 care measurements when hooking up during pandemic times. Instead of portraying them as careless, we describe different ways in which they renegotiated caring. Considering those arrangements as tactics and micro resistances opposed to the disciplinary official discourse, we analyse actual practices of care that engaged in an ephemeral network of mutual assistance. The paper is organised into four sections. The first section briefly outlines official sanitary measurements in Argentina, characterised by an early lockdown that lasted several months. The second section describes the qualitative methodological approach of the research. The third section lists the theoretical discussions about virtual dating, hooking up and care practices. The fourth section settles the analysis of the ways these gay men developed their tactics becoming “responsible in their own ways”.KEYWORDS: COVID-19hook-uperoticismgaycare Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. The first version of this paper was presented at the 2022 SLAS conference.2. The native flirting figure of histeriqueo could be defined as the game of flirtation, where saying yes at the same time that is said no. In virtual platforms, it supposes the chance to extend the chatting period, delaying the in-person encounter that might never happen.3. Skex, also known as Skype sex, refers to the utilization of Skype calls for engaging in sexual activities.4. In Spanish, this feature is called ‘Mejores Amigos’ (best friends). Among gay men is used to share erotic content avoiding being banned.Additional informationNotes on contributorsMaximiliano MarentesMaximiliano Marentes, PhD, is an Assistant Researcher at the National Scientific and Technical Research Council, Argentina (CONICET) and Lecturer at the Interdisciplinary School for Advanced Studies in Social Sciences, Universidad Nacional de San Martín (IDAES-UNSAM). His current research focuses on love relationships among gay men, gay-worlds during the 90’s in Argentina, work-family tensions among upper-middle class women, political participation during 80’s, LGBT families.Mariana PalumboMariana Palumbo, PhD, is an Assistant Researcher at the National Council on Scientific and Technical Research, based at the National University of San Martín, Argentina (CONICET). Her current research focuses on sexualities, genders, affectivities and violence.Adriel
{"title":"Different ways of taking care of oneself. How Argentinean gay men negotiate COVID-19 protocols for hooking-up","authors":"Maximiliano Marentes, Mariana Palumbo, Adriel Maroni","doi":"10.1080/09589236.2023.2258073","DOIUrl":"https://doi.org/10.1080/09589236.2023.2258073","url":null,"abstract":"ABSTRACTSince the beginning of pandemics, Argentinean gay men continued to have sexual experiences. However, when doing so, they did not just break the lockdown, but renegotiate care practices. That negotiation was part and parcel of engaging in an ephemeral network of mutual assistance. This paper aims to analyse the heterogeneous ways of caring among gay men who looked for other men to have sexual intercourse during the Pandemic lockdown. Based on 11 in-depth interviews with Argentinean gay men – aged from 24 to 45—, we explore how these men renegotiated COVID-19 care measurements when hooking up during pandemic times. Instead of portraying them as careless, we describe different ways in which they renegotiated caring. Considering those arrangements as tactics and micro resistances opposed to the disciplinary official discourse, we analyse actual practices of care that engaged in an ephemeral network of mutual assistance. The paper is organised into four sections. The first section briefly outlines official sanitary measurements in Argentina, characterised by an early lockdown that lasted several months. The second section describes the qualitative methodological approach of the research. The third section lists the theoretical discussions about virtual dating, hooking up and care practices. The fourth section settles the analysis of the ways these gay men developed their tactics becoming “responsible in their own ways”.KEYWORDS: COVID-19hook-uperoticismgaycare Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. The first version of this paper was presented at the 2022 SLAS conference.2. The native flirting figure of histeriqueo could be defined as the game of flirtation, where saying yes at the same time that is said no. In virtual platforms, it supposes the chance to extend the chatting period, delaying the in-person encounter that might never happen.3. Skex, also known as Skype sex, refers to the utilization of Skype calls for engaging in sexual activities.4. In Spanish, this feature is called ‘Mejores Amigos’ (best friends). Among gay men is used to share erotic content avoiding being banned.Additional informationNotes on contributorsMaximiliano MarentesMaximiliano Marentes, PhD, is an Assistant Researcher at the National Scientific and Technical Research Council, Argentina (CONICET) and Lecturer at the Interdisciplinary School for Advanced Studies in Social Sciences, Universidad Nacional de San Martín (IDAES-UNSAM). His current research focuses on love relationships among gay men, gay-worlds during the 90’s in Argentina, work-family tensions among upper-middle class women, political participation during 80’s, LGBT families.Mariana PalumboMariana Palumbo, PhD, is an Assistant Researcher at the National Council on Scientific and Technical Research, based at the National University of San Martín, Argentina (CONICET). Her current research focuses on sexualities, genders, affectivities and violence.Adriel","PeriodicalId":15911,"journal":{"name":"Journal of Gender Studies","volume":"88 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134911490","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-11DOI: 10.1080/09589236.2023.2241857
Manolo Farci, Cosimo Marco Scarcelli
Social media represents a significant part of digital youth culture, providing young people with models, symbolic resources, and space for self-presentation and reputation management. This study explored how the ideal of entrepreneurialism, which marks the social media logic of attention and visibility, is appropriated by young people in ways that allow them to challenge or reaffirm traditional gender and sexual norms. This research was based on empirical material collected through online workshops involving 12 Italian schools (42 classes and about 900 students), in which we asked participants to join in an activity to create fictional accounts that could become popular with their peers. Our analysis shows that young people discursively construct gender and sexual norms, frequently reproducing dominant cultural discourses on gender and heteronormativity. Young people’s discourse focuses on the apparent feminization of the internet and a perception of social media platforms as belonging to the female sphere. The feminization of the internet leads to a discourse concerns men’s need to link technical competence, professionalism, and masculinity to reproduce the stereotypical portrayal of women as bearers of an innate sexual power that compensates for their perceived lack of digital skills.
{"title":"Men have to be competent in something, women need to show their bodies gender, digital youth cultures and popularity","authors":"Manolo Farci, Cosimo Marco Scarcelli","doi":"10.1080/09589236.2023.2241857","DOIUrl":"https://doi.org/10.1080/09589236.2023.2241857","url":null,"abstract":"Social media represents a significant part of digital youth culture, providing young people with models, symbolic resources, and space for self-presentation and reputation management. This study explored how the ideal of entrepreneurialism, which marks the social media logic of attention and visibility, is appropriated by young people in ways that allow them to challenge or reaffirm traditional gender and sexual norms. This research was based on empirical material collected through online workshops involving 12 Italian schools (42 classes and about 900 students), in which we asked participants to join in an activity to create fictional accounts that could become popular with their peers. Our analysis shows that young people discursively construct gender and sexual norms, frequently reproducing dominant cultural discourses on gender and heteronormativity. Young people’s discourse focuses on the apparent feminization of the internet and a perception of social media platforms as belonging to the female sphere. The feminization of the internet leads to a discourse concerns men’s need to link technical competence, professionalism, and masculinity to reproduce the stereotypical portrayal of women as bearers of an innate sexual power that compensates for their perceived lack of digital skills.","PeriodicalId":15911,"journal":{"name":"Journal of Gender Studies","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135980551","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-27DOI: 10.1080/09589236.2023.2251903
Kristi A. Allain
{"title":"Masculinity on ice: masculinity, friendships, and sporting relationships in midlife and older adulthood","authors":"Kristi A. Allain","doi":"10.1080/09589236.2023.2251903","DOIUrl":"https://doi.org/10.1080/09589236.2023.2251903","url":null,"abstract":"","PeriodicalId":15911,"journal":{"name":"Journal of Gender Studies","volume":" ","pages":""},"PeriodicalIF":1.7,"publicationDate":"2023-08-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48099300","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-24DOI: 10.1080/09589236.2023.2227115
N. Perger
{"title":"Feeling the weight of the water: young nonbinary individuals and their strategies for manoeuvring through a binary world","authors":"N. Perger","doi":"10.1080/09589236.2023.2227115","DOIUrl":"https://doi.org/10.1080/09589236.2023.2227115","url":null,"abstract":"","PeriodicalId":15911,"journal":{"name":"Journal of Gender Studies","volume":" ","pages":""},"PeriodicalIF":1.7,"publicationDate":"2023-08-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43098389","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-18DOI: 10.1080/09589236.2022.2070463
Hua Ma
ABSTRACT Based on 20 semi-structured interviews, this qualitative study explores young Chinese women’s understandings of female beauty. It reveals that participants’ understandings of female beauty are not limited to outer beauty (waizaimei, 外在美), but rather foreground the importance of ‘inner beauty’ (neizaimei, 内在美). The data found that these concepts have a symbiotic relationship whereby each affects the other. According to the findings, the concepts of inner and outer beauty are not oppositional but are both important for participants to gain ‘empowerment’. Yet participants placed a higher value on inner beauty which was seen as enabling them to resist the pressures of outer beauty standards. The article argues, however, that discourses of inner beauty are not value free and are influenced by a variety of dominant discourses such as state interest and the beauty industry. In this regard, inner beauty needs interrogation and cannot simply be perceived as a tool for women’s empowerment. The discussion sheds light on the young Chinese women’s understanding of beauty in relation to gender and feminism in a Chinese context. The article provides a culturally grounded approach to beauty in China and adds to feminist understandings about beauty.
{"title":"Inner and outer beauty: exploring female beauty in contemporary China","authors":"Hua Ma","doi":"10.1080/09589236.2022.2070463","DOIUrl":"https://doi.org/10.1080/09589236.2022.2070463","url":null,"abstract":"ABSTRACT Based on 20 semi-structured interviews, this qualitative study explores young Chinese women’s understandings of female beauty. It reveals that participants’ understandings of female beauty are not limited to outer beauty (waizaimei, 外在美), but rather foreground the importance of ‘inner beauty’ (neizaimei, 内在美). The data found that these concepts have a symbiotic relationship whereby each affects the other. According to the findings, the concepts of inner and outer beauty are not oppositional but are both important for participants to gain ‘empowerment’. Yet participants placed a higher value on inner beauty which was seen as enabling them to resist the pressures of outer beauty standards. The article argues, however, that discourses of inner beauty are not value free and are influenced by a variety of dominant discourses such as state interest and the beauty industry. In this regard, inner beauty needs interrogation and cannot simply be perceived as a tool for women’s empowerment. The discussion sheds light on the young Chinese women’s understanding of beauty in relation to gender and feminism in a Chinese context. The article provides a culturally grounded approach to beauty in China and adds to feminist understandings about beauty.","PeriodicalId":15911,"journal":{"name":"Journal of Gender Studies","volume":"32 1","pages":"562 - 574"},"PeriodicalIF":1.7,"publicationDate":"2023-08-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49014637","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-08-17DOI: 10.1080/09589236.2023.2245337
E. Kasprzak
{"title":"Career patterns and career satisfaction of women and men in Poland in years 1990-2010","authors":"E. Kasprzak","doi":"10.1080/09589236.2023.2245337","DOIUrl":"https://doi.org/10.1080/09589236.2023.2245337","url":null,"abstract":"","PeriodicalId":15911,"journal":{"name":"Journal of Gender Studies","volume":" ","pages":""},"PeriodicalIF":1.7,"publicationDate":"2023-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42473042","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}