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Pigment and Ether: A Comment on the American Mind 颜料与乙醚:美国人思想评析
Pub Date : 1963-12-01 DOI: 10.1017/S052450010000262X
T. Tanner
ions and generalisations only had 'barren insulated facts' to work from. When young Hemingway watched the modern world at war he 'saw nothing sacred': 'Abstract words such as glory, honor, courage, or hallow were obscene beside the concrete names of villages... the names of rivers, the numbers of regiments and the dates.' Such 'barren insulated facts1 are like Hugh McVey's pebbles, not like Margaret Fuller's. Behind the material world tnere is no God, no Over-Soul: only a horrible nothingness nada for Hemingway, 'a vastness and emptiness1 for Anderson. The Hemingway hero has to orient him self as best he can by limiting himself to what the eye can witness, what the hand can verify. Which is why Hemingway devised the style he did: it is a Style which believes only in the authenticity of concrete particulars and works hard to separate out individual sense impressions and exclude all vague generalisations. Hemingway is a man trying to estab!"-h some personal moment by-moment; order and significance by carefully picking over the fragments of a world no longer held together by the large affirmations of the transcendental ists. Where Emerson saw all fragments of concrete reality as being hinged to some superior Reality on which they readily opened, Hemingway saw only detached details of matter, marooned in a meaningless void. Emerson's wondering is a constant act of worship: Hemingway's lucid scrutiny betokens a continuing effort of orientation. Emerson praised God by looking through matter; Hemingway saved himself by holding onto it. Emerson believed what he could infer; Hemingway relied only on what he could see and touch. Instead of the consolations of religion we have the consolations of sensation. Vague general isations have been abandoned in favour of increasingly accurate perceptions. The transcendental ists asserted that a man who could not see God everywhere was blind. The blind men of a later age had to return to a brail Ie-l ike reading of the world. Let us return to Tocqueville's point by quoting a worried entry from Thoreau's Journals which nicely bears out its validity. 'Let me not be in haste to detect the universal law; let me see more clearly a particular instance of it.' This hastejtowards universal generalisations seems to have had a peculiar magnetism for American writers at the same time as they have shown a real genius for the unbiased notation of concrete particulars. Certainly, much of what I have said attempts to suggest that American writers have shown an increasing suspicion of vague generalisations, and from Mark Twain onwards we have a series of writers who work increasingly hard to keep their gaze on the veridical details of the phenomenal world. And yet their emancipation from This content downloaded from 207.46.13.12 on Thu, 12 May 2016 05:56:56 UTC All use subject to http://about.jstor.org/terms
离子和归纳只有“贫瘠的绝缘事实”作为依据。当年轻的海明威目睹战争中的现代世界时,他“没有看到任何神圣的东西”:“与具体的村庄名称相比,光荣、荣誉、勇气或神圣等抽象词汇显得令人厌恶……河流的名字,兵团的数量和日期。”这种“贫瘠的绝缘事实”就像休·麦克维的卵石,而不像玛格丽特·富勒的卵石。在物质世界的背后,没有上帝,没有超灵:对海明威来说,只有可怕的虚无“无”,对安德森来说,只有浩瀚和空虚。海明威的主人公必须尽可能地定位自己,把自己限制在眼睛所能看到的,手所能证实的。这就是为什么海明威设计了他所做的风格:这种风格只相信具体细节的真实性,努力分离个人的感官印象,排除所有模糊的概括。海明威是一个努力建立的人!“——一些个人的时刻;秩序和意义是通过仔细挑选不再由先验论者的大量断言维系在一起的世界的碎片来实现的。爱默生把具体现实的所有碎片都看作是与某种更高级的现实相联系的,而海明威只看到物质的分离细节,被困在一个毫无意义的虚空中。爱默生的好奇是一种持续的崇拜行为;海明威的清晰审视是一种持续的定向努力。爱默生通过透视物质来赞美上帝;海明威抓住它救了自己。爱默生相信他的推断;海明威只依靠他看得见摸得着的东西。我们得到的不是宗教的安慰,而是感觉的安慰。模糊的概括已被抛弃,取而代之的是越来越准确的认知。先验论者断言,一个不能处处看到上帝的人是瞎子。后来的盲人不得不回到一个巴西式的阅读世界。让我们回到托克维尔的观点上来,引用梭罗的《日记》中的一篇令人担忧的文章,很好地证明了它的有效性。“让我不要急于发现宇宙法则;让我看得更清楚一些。”对美国作家来说,这种急于进行普遍概括的做法似乎具有一种特殊的吸引力,同时,他们也表现出对具体细节不偏不偏的描述的真正天才。当然,我所说的大部分内容都试图表明,美国作家越来越怀疑模糊的概括,从马克·吐温开始,我们有一系列作家,他们越来越努力地关注现象世界的真实细节。然而,他们的解放,从207.46.13.12下载的内容,2016年5月12日星期四05:56:56 UTC所有使用服从http://about.jstor.org/terms
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引用次数: 0
Travellers and the Colonial Scene 旅行者与殖民地风光
Pub Date : 1963-12-01 DOI: 10.1017/S0524500100002606
P. Marshall
Between 1700 and the outbreak of the Revolution over 800 travellers left accounts of their American experiences. After 1750 the value and variety of their information increases considerably as colonial society develops and matures, while opportunity and interest grows in the observation of a scene marked by its diversity and rapidity of change. Travel had become easier and journeys more ambitious. When in 1708, Dame Knight ventured overland from Boston to New York her trip proved difficult and unusual, and her comments on the standards of hospitality she encountered were blistering. By the 1760s travellers found that the journey from Virginia to Maine presented no enormous problems. Taverns might be dirty and inadequate, ferries could prove expensive and temperamental, but the discomforts to be endured were limited to occasional misfortunes of this kind. Further south, it was true, the roads deteriorated sharply, particularly along the less used route between North and South Carolina. Here horses were difficult to obtain, and a guide was advisable, or at least a compass. Inland in New England the road between Boston and Albany was new and presented some difficulties, but despite this a commissioner of customs and his wife were able, in 1772, to travel by coach from Boston to Canada and back. As travel became less of an adventure, diaries and letters dwell increasingly on picturesque detail rather than practical hazards; there was security and leisure to admire scenery, for which the highest term of praise was ‘romantic’, and to linger in cities whose buildings and social life could be considered truly ‘elegant’.
从 1700 年到大革命爆发前,有 800 多名旅行者留下了他们在美国的经历。1750 年后,随着殖民地社会的发展和成熟,他们所提供信息的价值和种类也大大增加,同时,人们也有更多的机会和兴趣来观察以其多样性和快速变化为特点的场景。旅行变得更加容易,旅程也更加雄心勃勃。1708 年,奈特夫人冒险从波士顿经陆路前往纽约,她的旅行被证明是艰难而不寻常的,她对所遇到的接待标准的评价也是尖刻的。到了 17 世纪 60 年代,旅行者们发现从弗吉尼亚州到缅因州的旅途并没有什么大问题。酒馆可能脏乱差,渡船可能昂贵且不稳定,但旅行者要忍受的不适仅限于偶尔发生的这类不幸。的确,再往南,道路状况急剧恶化,尤其是在北卡罗来纳州和南卡罗来纳州之间那条人迹罕至的路线上。在这里很难找到马匹,最好有一个向导,或者至少有一个指南针。在新英格兰内陆,波士顿和奥尔巴尼之间的道路是新修的,存在一些困难,但尽管如此,一位海关专员和他的妻子还是在 1772 年乘坐马车从波士顿往返加拿大。由于旅行不再是冒险,日记和书信中越来越多的是风景如画的细节,而不是实际的危险;人们有了安全感和闲暇,可以欣赏 "浪漫 "这一最高赞誉的风景,也可以在建筑和社会生活堪称真正 "优雅 "的城市流连忘返。
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引用次数: 1
Powell's Report on the Lands of the Arid Region of the United States, with a more detailed account of the lands of Utah edited by Wallace Stegner (Harvard University Press, London, O.U.P., 1962, 40s.; pp. xxvii, 202.) 鲍威尔关于美国干旱地区土地的报告,华莱士·斯特格纳编辑,对犹他州土地进行了更详细的描述(哈佛大学出版社,伦敦,美国,1962年,40年代);第二十七页,202页。)
Pub Date : 1963-12-01 DOI: 10.1017/S0524500100002679
P. Taylor
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引用次数: 0
How the West was Won - Robert V. Hine, Edward Kern and American Expansion (Yale University Press, New Haven and London, 1962. $6.00. Western Americana Series, Vol. 1. xix + 180 pp. + 53 b. and w. illustrations at end).
Pub Date : 1963-06-01 DOI: 10.1017/S0524500100002485
J. Hawgood
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引用次数: 0
Stephen Crane: Classic at the Crossroads 史蒂芬·克兰:《十字路口的经典
Pub Date : 1963-06-01 DOI: 10.1017/S0524500100002461
M. Bradbury, A. Goldman
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引用次数: 0
Stanley Lieberson Ethnic Patterns in American Cities (Free Press of Glencoe, New York, 1963, 38s. pp. 230). 斯坦利·利伯森《美国城市的种族模式》(纽约格伦科自由出版社,1963年,第38页)。页230)。
Pub Date : 1963-06-01 DOI: 10.1017/S0524500100002540
R. Rose
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引用次数: 0
American ‘Isolationism’ in the 1920s: is it a useful concept? 20世纪20年代的美国“孤立主义”:这是个有用的概念吗?
Pub Date : 1963-06-01 DOI: 10.1017/S0524500100002436
D. Watt
When I was first told, as a boy, how to keep my petty cash accounts, my instructor, in a rash moment, once let me see her own. The largest single item on the debit side stood opposite the initials “G.O.K.” Intrigued, I asked who the mysterious “Mr. K. was”. “No-one”, was the reply, “it stands for “God only knows”. The money is gone – on what I could not tell you. G.O.K. balances the accounts and takes care of my ignorance”.
当我还是个孩子的时候,我第一次被告知如何保管我的零用现金账户时,我的导师在一个轻率的时刻,曾经让我看了她自己的账户。借方最大的一件物品正对着缩写“g.k.”。出于好奇,我问那位神秘的“k先生”是谁。“没有人,”对方回答,“它代表‘只有上帝知道’。”钱没了——我不能告诉你。g.k.负责平衡账目,照顾我的无知。”
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引用次数: 0
Don E. Fehrenbacher Prelude to Greatness: Lincoln in 1850's (Stanford University Press, 1962; Oxford University Press, 38s., Pp. ix, 205) Don E. Fehrenbacher《伟大的前奏:1850年代的林肯》(斯坦福大学出版社,1962;牛津大学出版社,1938年。, p. ix, 205)
Pub Date : 1963-06-01 DOI: 10.1017/S0524500100002527
David McIntyre
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引用次数: 0
Leonard W. Larabee (ed.) The Papers of Benjamin Franklin Vol. 5, July 1 1753 – March 31 1755 . (New Haven and London: Yale University Press, 1962, 80s.) Pp. xxvi, 575.
Pub Date : 1963-06-01 DOI: 10.1017/S0524500100002503
E. Wright
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引用次数: 0
John Nichol, American Literature, and Scottish Liberalism 约翰·尼科尔:《美国文学与苏格兰自由主义》
Pub Date : 1963-06-01 DOI: 10.1017/S0524500100002448
Andrew Hook
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引用次数: 0
期刊
Bulletin of the British Association for American Studies
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