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MOĆ IGRE U PODSTICANJU PSIHOLOŠKOG RAZVOJA DJECE I MLADIH
Pub Date : 2016-12-15 DOI: 10.51728/issn.1840-4448.2016.14.199
Senija Tahirovic
Play is not only an enjoyable activity with which a child fills his/her free time, but it presents a very imprtant factor in promoting the psychological development of children. Playing, children learn about the world in which they live as well as about their own positon in it. Play encourages the physical, cognitive, socio-emotional and moral development of children. Relying on the research results we want to point to the changes in the way children grow up, which, inter alia, contribute to the apparent reduction of time children spend involved in play like in a free, spontaneous, creative activity together with their peers due to the time they spend at a computer in an individual activity being led by the modern media. Our objective is to raise parents’ and professionals’ awareness about the importance of play in promoting the psychosocial develeopment of children and about the possible risks to the psychological development of children if play keeps being disregarded. Play should be an important part of growing up since through it children are more likely to grow up into psychologically stable persons and valuable society members. Play is not a waste of time, but a long-term investement in children’s academic and life success.
游戏不仅是孩子们打发业余时间的愉快活动,而且是促进孩子心理发展的一个非常重要的因素。通过玩耍,孩子们了解了他们生活的世界,也了解了自己在其中的地位。游戏鼓励儿童的身体、认知、社会情感和道德发展。根据研究结果,我们想指出儿童成长方式的变化,其中,除其他外,导致儿童花在玩耍上的时间明显减少,比如与同龄人一起进行自由、自发、创造性的活动,因为他们花在电脑上的时间是由现代媒体主导的个人活动。我们的目标是提高家长和专业人士的意识,让他们认识到游戏在促进儿童心理社会发展方面的重要性,以及如果游戏一直被忽视,儿童的心理发展可能面临的风险。游戏应该是成长的重要组成部分,因为通过它,孩子们更有可能成长为心理稳定的人和有价值的社会成员。玩耍不是浪费时间,而是对孩子学业和人生成功的长期投资。
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引用次数: 0
UTJECAJI GLOBALIZACIJE NA ARAPSKI JEZIK
Pub Date : 2016-12-15 DOI: 10.51728/issn.1840-4448.2016.14.303
Mehmed Kico
Globalization is defined according to the context in which it is analyzed, while globalism might be identified with the ideology promoting globalization. Globalization cannot be properly analyzed since as a complex process it has not been completed yet. It might be very diverse, and is reflected mainly in the domains of economy, politics, culture and language. Globalization enables a fast cross-border flow of information, goods, capital and people, and with it also the penetration of customs, habits and cultural values. As a part of it, developed countries impose economic rules, policies, cultural values, social norms and even language upon the undeveloped ones. Starting from the colonial period up to the present, the developed nations have used the Arabic language in an attempt to make globalization real in the Arabic speaking world by means of economic power, education system and also the campaign against literary language. However, the communities, characterized by mature linguistic awareness, have successfully resisted those negative effects of globalization. Although the native speakers do not play an important role, the Arabic language is exposed to the threats of globalization even because they take needless delight in anything foreign. Young people in the Arab world should show more respect toward their own mother tongue since it presents the main feature of their national identity. The Arabic language presents the language of the fundamental source of Islam, one glorious history and very rich medieval literature.
全球化是根据其分析的语境来定义的,而全球主义可能被认为是推动全球化的意识形态。全球化作为一个复杂的过程尚未完成,因此无法进行适当的分析。它可能是非常多样化的,主要反映在经济、政治、文化和语言领域。全球化使信息、商品、资本和人员能够快速跨境流动,同时也使习俗、习惯和文化价值观得以渗透。作为全球化的一部分,发达国家将经济规则、政策、文化价值观、社会规范甚至语言强加给不发达国家。从殖民时期到现在,发达国家一直在使用阿拉伯语,试图通过经济实力、教育制度和反对文学语言的运动,在阿拉伯语世界实现全球化。然而,以成熟的语言意识为特征的社区成功地抵制了全球化的负面影响。尽管以阿拉伯语为母语的人并不起重要作用,但阿拉伯语仍面临全球化的威胁,甚至因为他们对任何外国事物都抱有不必要的喜悦。阿拉伯世界的年轻人应该更加尊重自己的母语,因为这是他们国家身份的主要特征。阿拉伯语是伊斯兰教的基本来源,有着辉煌的历史和非常丰富的中世纪文学。
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引用次数: 0
BOŠNJAČKA USMENOKNJIŽEVNA TRADICIJA U RAZVOJNIM TOKOVIMA JUŽNOSLAVENSKOG FOLKLORNOG ROMANTIZMA
Pub Date : 2016-12-15 DOI: 10.51728/issn.1840-4448.2016.14.349
Ibnel Ramić
The official penetration of some elements of Romanticism in Bosniak literature happened during the eighties of the 19th century, following the Austro- Hungarian occupation and the period of so-called deaf era in Bosniak literary creation. However, it would be wrong to conclude that the contribution of Bosniak tradition to the corpus of oral literature of South Slavic people might be analyzed only since the end of the 19th century. Actually, the Bosniak tradition has presented an indispensable part of the oral literary movements in the South Slavic area since it started being recorded, regardless of the fact that Bosniaks, as an Islamized Slavic ethnic group, were spiritually and culturally isolated from the Western European,basically Christian, cultural world during a few centuries of Ottoman rule over Bosnia. The current paper shows that it is not only thatBosniak oral literature, and with it Bosniak literature in general, existed in Ottoman period, but it also played an important role in the literary currents of the South Slavic folkloric Romanticism, thus making a contribution of Bosniak literature to the South Slavic inter-literary community significant.
一些浪漫主义元素在波斯尼亚文学中的正式渗透发生在19世纪80年代,在奥匈帝国占领和波斯尼亚文学创作中所谓的失聪时代之后。然而,如果认为波斯尼亚传统对南斯拉夫人口头文学的贡献只能从19世纪末开始分析,那将是错误的。事实上,波斯尼亚传统自从有记载以来,就一直是南斯拉夫地区口头文学运动中不可或缺的一部分,尽管在奥斯曼帝国统治波斯尼亚的几个世纪里,波斯尼亚人作为一个伊斯兰化的斯拉夫民族,在精神上和文化上与西欧(基本上是基督教)的文化世界隔绝。本文的研究表明,在奥斯曼帝国时期,波斯尼亚的口头文学以及与之相关的波斯尼亚文学不仅存在,而且在南斯拉夫民间浪漫主义的文学潮流中也发挥了重要作用,从而使波斯尼亚文学对南斯拉夫跨文学共同体的贡献具有重要意义。
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引用次数: 0
POVEZANOST STEPENA VERBALNE KREATIVNOSTI I ŠKOLSKOG POSTIGNUĆA UČENIKA RANE ŠKOLSKE DOBI
Pub Date : 2016-12-15 DOI: 10.51728/issn.1840-4448.2016.14.223
Emina Talić-Hakanović
The subject of interest in this paper is derived from the domain of the psychology of creativity. The objective of the study was to investigate the relationship between the degree of verbal creativity and school achievement of young school-age students, so that on the basis of the obtained results we might provide some guidelines as well as attempt to affect the creation of conditions for the detection, identification and development of creativity in young school-age students within regular school programs, extracurricular activities and activities outside of school. As research methods we applied the following: a method of document analysis, a descriptive-analytic survey method, while a survey and testing were used as the research techniques. The research instruments used in the study were a Questionnaire on Social/Family Background and Students’ School Performance – (SFBSSP) and a Test of Verbal Creativity. The research sample consisted of 88 young school-age students attending the third, fourth and fifth grade of nine-year long primary school, their 88 parents and 6 teachers. The results indicated that there is a correlation between the degree of verbal creativity, i.e. the overall score obtained on the Test of Verbal Creativity, including the points for both fluency and originality, and overall students’ academic achievement, but the results implied that there is no statistically significant difference between the scored points for originality and school achievement. The following conclusion was drawn: the students with the most original ideas are not excellent students.
本文感兴趣的主题源于创造力心理学的领域。本研究的目的是探讨幼龄学生的语言创造力程度与学业成绩之间的关系,以便在所得结果的基础上,我们可以提供一些指导方针,并试图在常规学校项目、课外活动和校外活动中为幼龄学生的创造力的检测、识别和发展创造条件。研究方法采用文献分析法、描述性调查分析法、调查法和检验法。本研究使用的研究工具是社会/家庭背景与学生学业表现问卷(SFBSSP)和语言创造力测试。本研究样本由九年制小学三、四、五年级的88名幼龄学生、88名家长和6名教师组成。结果表明,语文创造力的程度,即语文创造力测验的总分(包括流利性和独创性两方面的得分)与学生的整体学业成绩之间存在相关关系,但语文创造力得分与学业成绩之间没有统计学差异。得出以下结论:最有创意的学生并不是优秀的学生。
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引用次数: 0
TOLERANCIJA KAO IDEAL I EGZISTENCIJALNA NORMA
Pub Date : 2016-12-15 DOI: 10.51728/issn.1840-4448.2016.14.245
Nusret Isanović
No matter how insufficient it is to fully respect and accept others in accordance with one’s own system of references, tolerance is seen as a universal norm for existence and one of the main modes of human sociability. It is not the product of only one culture or a characteristic of only one, such as modern, epoch. Tolerance presents, mutatis mutandis, an important component of the spiritual and socio-cultural tissue of all developed nations with histories of their own. The idea of tolerance draws its roots from the ancient cultures. It has been modeled by the intuition of the Holy and the spirit of metaphysics while being permeated by their primordial religious meaning. This paper develops a discourse on tolerance as a perennial ideal, a universal norm and a relationship of fundamental importance to human existence. Tolerance is seen here as a key possibility and duty, a condition for as well as a form of the survival of contemporary people and their world.
无论按照自己的参照体系充分尊重和接纳他人是多么的不够,宽容都被视为一种普遍的生存准则和人类社会的主要方式之一。它不仅仅是一种文化的产物,也不仅仅是一个时代的特征,比如现代。经过必要的修改,宽容是所有有自己历史的发达国家的精神和社会文化组织的一个重要组成部分。宽容的思想起源于古老的文化。它被神圣的直觉和形而上学的精神所塑造,同时被它们的原始宗教意义所渗透。本文将宽容作为一种永恒的理想,一种普遍的规范和一种对人类生存至关重要的关系进行论述。在这里,宽容被视为一种关键的可能性和责任,是当代人及其世界生存的条件和形式。
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引用次数: 0
THE IMPORTANCE OF LEARNING STYLES IN THE EFL CLASSROOM 学习风格在英语课堂中的重要性
Pub Date : 2016-12-15 DOI: 10.51728/issn.1840-4448.2016.14.363
V. Dubravac, Lejla Žunić-Rizvić
This paper deals with teaching management of different learning styles students use in the EFL classroom. It explores various types of learning styles and it provides directions that can help EFL teachers in better understanding of various learning preferences and in responding to different types of learners. Different types of learners are also treated in this paper. In addition to theoretical explanations for every type of learner mentioned, different methods and approaches are incorporated, together with suggestions for activities suitable for particular learners. The last part of the paper is a study of Bosnian teenagers’ learning styles and their implication in teaching. The aim of the study was to investigate major learning styles of Sarajevo teenagers and how they affect their learning. The results and analysis of the study are presented at the end of this paper.
本文探讨了学生在英语课堂中不同学习方式的教学管理。它探讨了不同类型的学习风格,并提供了指导,可以帮助英语教师更好地了解不同的学习偏好,以应对不同类型的学习者。本文还讨论了不同类型的学习者。除了对每种类型的学习者进行理论解释外,还结合了不同的方法和方法,以及适合特定学习者的活动建议。论文的最后一部分是对波斯尼亚青少年学习风格及其对教学的启示的研究。本研究的目的是调查萨拉热窝青少年的主要学习方式及其如何影响他们的学习。论文最后给出了研究的结果和分析。
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引用次数: 0
O FUNKCIJAMA ’ALIFA U ARAPSKOM JEZIKU (AL-’ALIF AL-LAYYINA – FLEKSIBILNI ’ALIF) ON
Pub Date : 2016-12-15 DOI: 10.51728/issn.1840-4448.2016.14.287
Mejra Softić
Classical Arabic philologists analyzed alif more than any other letter. In their works alif was analyzed in the context of its original function, as a sign for consonant hamza, but also as a long vowel sign, which lead to numerous studies and discussions. Given the fact that most of them focused on the analysis of alif as a sign for consonant hamza and that in the Orientalist literature we cannot find the works interpreting alif exclusively from the standpoint of its contemporary understanding (as a sign for a long vowel), the present paper aims at investigating the historical perspective of the dual function of alif, its contemporary terminological varieties in Arabic orthographies, its orthographic features and functions, as well as the modes of functioning on morpho-syntactic level.
古典阿拉伯文献学家对字母的分析比其他任何字母都多。在他们的作品中,alif作为辅音hamza的符号,也作为长元音符号,在其原始功能的背景下进行了分析,从而引发了大量的研究和讨论。鉴于这些研究大多侧重于将alif作为辅音hamza的符号进行分析,而在东方主义文献中,我们找不到完全从当代理解(作为长元音的符号)的角度来解释alif的作品,本文旨在从历史角度探讨alif的双重功能、alif在阿拉伯语正字法中的当代术语变化、alif的正字法特征和功能。以及在形态句法层面的功能模式。
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引用次数: 0
ODABRANOST I VRIJEDNOST EHLI-BEJTA
Pub Date : 2016-12-15 DOI: 10.51728/issn.1840-4448.2016.14.115
M. Valjevac, Mina Valjevac
According to the Qur’an and Hadith the Prophet of Allah, Muhammad, peace be upon him, is the most exceptional slave and Prophet of Allah, and his family presents the most exceptional family. Its value is being indicated directly and indirectly by the Qur’an verses as well as by the hadith of the Prophet of Allah, may Allah send blessings and peace upon him. The imperative of seeking the blessing for the Prophet of Allah, peace be upon him, implies also seeking the blessing for his family. The value of the Ahlul Bayt is also seen in the fact that the Prophet, peace be upon him, gave some hints that in the Last Era (Akhir Zaman), a man from his Ahlul Bayt, will be properly guided and given (mehdijj) to the Earth and all its inhabitants to reestablish the disturbed balance and harmony on it, which after being filled with injustice will be filled with justice. Some descendents of the Prophet, peace be upon him, his Ahlul Bayt, are not worthy of their origin. The moral believers who avoid sins and are afraid of Allah are members of his, peace be upon him, blessed family. The love for the Prophet’s, peace be upon him, family is a duty but it might have its opposite due to its disregard, and also its extreme due to the exaggeration.
根据《古兰经》和圣训,安拉的先知穆罕默德(愿主福安之)是安拉最杰出的奴隶和先知,他的家庭也是最杰出的家庭。它的价值直接或间接地由《古兰经》经文以及安拉先知的圣训表明,愿安拉赐福与平安。为安拉的先知(愿主福安之)寻求祝福的命令,也意味着为他的家庭寻求祝福。Ahlul Bayt的价值也体现在先知(愿主福安之)给出的一些暗示中,即在最后的时代(Akhir Zaman),一个来自他的Ahlul Bayt的人将被正确地引导并给予(mehdijj)给地球和它的所有居民重建被扰乱的平衡与和谐,在充满不公正之后将充满正义。先知的一些后裔,愿他平安,他的Ahlul Bayt,不配他们的出身。避免罪恶和敬畏安拉的道德信徒是他的成员,愿他平安,有福的家庭。对先知的爱,愿他平安,家庭是一种责任,但它可能有相反的一面,因为它的忽视,也可能是极端的,因为它的夸张。
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引用次数: 0
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Zbornik radova 14
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