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Korean Journal of Old Testament Studies最新文献

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The Last Words of David (2 Samuel 23:1-7) in the Light of the Royal Prophecy 大卫的临终遗言(撒母耳记下23:1-7)
Pub Date : 2018-03-01 DOI: 10.24333/JKOTS.2018.24.1.76
Dong-Young Yoon
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引用次数: 0
Job’s Go’el, a Heavenly Arbiter, and Imagination (Job 19:25) 约伯的上帝,天上的仲裁者和想象(约伯记19:25)
Pub Date : 2018-03-01 DOI: 10.24333/jkots.2018.24.1.46
J. Kim
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引用次数: 0
The Functions of the Salvation Oracles in Ezekiel 33-39 以西结书33-39章救赎圣言的功能
Pub Date : 2018-03-01 DOI: 10.24333/JKOTS.2018.24.1.10
R. Kim
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引用次数: 0
구약성서와 종교개혁 :요시야의 종교개혁과 그 현대적 교훈 旧约圣经和宗教改革:约西亚的宗教改革及其现代教训
Pub Date : 2017-12-01 DOI: 10.24333/JKOTS.2017.23.4.286
이동규
As of the 500th anniversary of the Religious Reform, many people agree that there is a need of another reform in the Korean church and theology. This paper deals with the reformation that we need through an investigation of the most famous reform in the Old Testament - Josiah’s religious reform, and studies the nature and content of his reform, and the lessons and implications that it gives us today. First, Josiah had the Book of the Law functioning as a driving force of his reform. He presented the Book with his ideology to the people through the process by which they are willing to follow. The reformers in the 16th century also followed almost the same pattern by presenting the Bible translated into their comtemporary languages, claiming ‘sola scriptura’ that is the basis of the reformed Christianity. In this way, they proposed their religious and spiritual ideology of the reform. The Korean church and theology should keep this in mind. Especially, the tradition of highly regarding the Bible should be preserved. Second, Josiah embraced and subsumed diverse social groups for the reform. In the diverse society of the post-modern age, the Korean church should embrace the diversity in order to achieve successful transformation. Unlike John Huss and Savonarola, Luther could be successful in the reform, because there were supporting groups from peasants to nobles. Third, Josiah made a covenant with the whole Judean people in the process of the reform, which assured their support to the reform. Through the covenant, Josiah well prepared for the future, and the reform was inherited to the future generations. As a result, his reform remains as one of the major events in the Old Testament even after twenty five hundred years. Reformation is a long-term process, and really essential is the preparation for the future. Without the preparation for the future, any reformation would end up with a failure. Thus, the Korean church should prepare for the future beyond the reform of our generation.
在宗教改革500周年之际,很多人认为韩国的教会和神学有必要进行改革。本文通过考察旧约中最著名的改革——约西亚的宗教改革来探讨我们所需要的改革,研究他的改革的性质和内容,以及它给我们今天带来的教训和启示。首先,约西亚将律法书作为他改革的推动力。他通过人们愿意遵循的过程,将他的意识形态呈现给人们。16世纪的改革者也几乎遵循同样的模式,将圣经翻译成他们的当代语言,声称“唯独圣经”是改革后基督教的基础。通过这种方式,他们提出了自己的宗教精神改革思想。韩国的教会和神学应该牢记这一点。尤其要保持高度重视圣经的传统。其次,约西亚在改革中接纳和包容了不同的社会群体。在后现代的多元化社会中,韩国教会要想成功转型,就必须拥抱多元化。与约翰·胡斯和萨沃纳罗拉不同,路德之所以能在改革中取得成功,是因为有从农民到贵族的支持团体。第三,约西亚在改革的过程中与全体犹太人民立约,保证了他们对改革的支持。通过立约,约西亚为未来做好了准备,并将改革传承给了后代。因此,他的改革在2500年后仍然是旧约中的主要事件之一。改革是一个长期的过程,真正重要的是为未来做准备。没有对未来的准备,任何改革都将以失败告终。因此,韩国教会应该为超越我们这一代改革的未来做好准备。
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引用次数: 0
The reign of Yahweh through the 'priest-king' - The Interpretation and Application of Psalm 110 耶和华的统治通过“祭司-君王”——诗篇110的解释和应用
Pub Date : 2017-12-01 DOI: 10.24333/JKOTS.2017.23.4.150
K. Ha
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引用次数: 0
Affinity of the resistance of the Hebrew midwives and “the words of psalm” - From the viewpoint of Intertextuality: Ex 1:15-22 and Ps 34- 希伯来接生婆的抵抗与“诗篇的言语”的亲切性——从互文性的观点来看:出1:15-22和诗篇34
Pub Date : 2017-12-01 DOI: 10.24333/JKOTS.2017.23.4.42
Lee Il Rye
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引用次数: 0
The Canonical Function of Psalms 19 and 119 as a Macro-Torah Frame 诗篇第19篇和119篇作为大律法框架的规范功能
Pub Date : 2017-12-01 DOI: 10.24333/jkots.2017.23.4.251
J. Bang
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引用次数: 1
A Study on the hopeful oracle in Amos 8-9 阿摩司书8-9章盼望神谕的研究
Pub Date : 2017-12-01 DOI: 10.24333/JKOTS.2017.23.4.119
Choi Jongwon
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引用次数: 0
시내산 언약체결 본문(출 19:1-24:11)에 나타나는 사상적 갈등 在辛纳山盟约正文(出19:1-24:11)中出现的思想冲突
Pub Date : 2017-12-01 DOI: 10.24333/JKOTS.2017.23.4.74
이정진
출애굽기 19장 1절-24장 11절은 세 개의 층으로 구분된다. 제 1 층은 제사장만이 야훼에게 접근할 수 있다는 기존의 사상에 반대하며 일반 백성의 거룩성을 주장한다. 제 2 층은 십계명을 시내산 언약체결 이야기에 넣으려는 편집활동이다. 제 3 층은 야훼에게 백성이 접근하는 표현을 무력화 시키는 제사장적 편집이다.
《出埃及记》第19章第1节-第24章第11节分为3层。第1层反对只有祭司才能接近耶和华的现有思想,主张普通百姓的神圣性。第二层是把十诫命纳入签订市内山诺言故事的编辑活动。第三层是使百姓接近耶和华的表现变得无力的祭祀装饰编辑。
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引用次数: 0
르호보암 시대의 도시계획과 함축된 의미: 2017년 텔 라기스 발굴을 중심으로 勒霍波岩时代的城市规划与寓意:以2017年特拉吉斯的发掘为中心
Pub Date : 2017-12-01 DOI: 10.24333/JKOTS.2017.23.4.384
Hoo-Goo Kang
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引用次数: 0
期刊
Korean Journal of Old Testament Studies
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