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In What Story are We Living? 我们生活在什么样的故事中?
Pub Date : 2018-11-01 DOI: 10.55254/1835-1492.1391
G. Beech
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引用次数: 0
Character Reborn: A Philosophy of Christian Education 品格重生:基督教教育哲学
Pub Date : 2018-11-01 DOI: 10.55254/1835-1492.1401
Wilf Rieger
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引用次数: 0
Relationships Effecting College Students’ Perception of Family Influence Impacting their Health and Lifestyle 影响大学生家庭影响健康与生活方式认知的关系
Pub Date : 2018-11-01 DOI: 10.55254/1835-1492.1395
K. Nicholas, Kayla M. Soptich, A. Tyson, S. Abraham, Graeme H. Perry, Deborah R. Gillum
Family influence affects the entire family, especially children, adolescents and even young adults once they leave home. The purpose of this study was to determine college students’ perception of family influence impacting their health and lifestyle. This was a cross-sectional, non-experimental study with a descriptive design that used social learning theory to inform and guide the process. The study included 120 college students in a faith-based institution. Each student completed a Likert-type survey (4-point agreement scale) that pertained to their perception of health, and the degree of influence peers and family have on their health. The data analysis showed that respondents are in most agreement (M = 3.34, SD = 0.615) that “family has influenced my idea of health”, 94.2% indicating their agreement. Three reliable factors and scales Family Influence (FI) (α = 0.764), Positive Family Impacts (PFI) (α = 0.679) and Negative Impacts (NI) α = 0.613) were established. Most students indicated agreement with perceiving FI (54.2%) and PFI (58%) with low frequencies of disagreement (19.2% and 14.1% respectively). Most disagreed with perceiving NI (61.7%), but 11.7% agreed they experienced negative health impacts. A weak to moderate positive association between FI and PFI (r = 0.334), a moderate but negative correlation between FI and NI (r = -0.429), and a very weak negative correlation between PFI and NI (-0.242) emerged on analysis. Some statistically significant differences in the mean scales for groups defined by four demographic variables age, gender, family type and religion, but not ethnicity, were confirmed. The general importance of family health education as a integrative public health potential and contributor to student wellbeing, is asserted. The importance of the contribution of this study to Christian education is the known dependence of effective learning experiences (including spirituality) on student wellbeing. TEACHR TEACH Journal 12-1.indd 45 30/7/18 7:54 pm 46 | TEACH | v12 n1 v12 n1 | TEACH | 47 Research & Scholarship ” “There is an association between overprotective parents and ... behaviours in the adult child. ... unhealthy eating, lack of exercise, unprotected sexual practices, and smoking. Healthy lifestyles are developed and modelled in the family. Level of health habit adoption is impacted in childhood, adolescence and young adulthood and potentially moderated by factors including family structure, parenting style and parental knowledge. urrent changes in families’ may be challenging this transmission of healthy practices, shifting this role into other domains such as the extended family; peers and wider social and community groups including schools, colleges, and university; sporting clubs and churches. Since a core mission of Christian education is effective learning, and this is significantly influenced by the students’ level of healthy wellbeing, achieving high levels of student wellbeing becomes an associated prior pu
本定量研究纳入433对;每个二人组由一个年轻人和一个有影响力的家庭成员组成
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引用次数: 1
Flexible Learning Environments 灵活的学习环境
Pub Date : 2018-11-01 DOI: 10.55254/1835-1492.1398
Alyssa Weslake
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引用次数: 0
Developing Tenacity: Teaching Learners How to Persevere in the Face of Difficulty 培养韧性:教学习者如何在困难面前坚持不懈
Pub Date : 2018-11-01 DOI: 10.55254/1835-1492.1402
Deanna Pitchford
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引用次数: 0
Wellbeing Notebook: New Idea or Old Wisdom? 幸福笔记本:新想法还是老智慧?
Pub Date : 2018-11-01 DOI: 10.55254/1835-1492.1392
Beverly J. Christian
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引用次数: 0
Creative vs. Copy 创意vs.复制
Pub Date : 2018-11-01 DOI: 10.55254/1835-1492.1397
Kaye Judge
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引用次数: 0
A Health Check of Avondale's Distance Education Program: Where Have we Been? Where are we Going Next? 对埃文代尔远程教育项目的健康检查:我们去了哪里?我们下一步要去哪里?
Pub Date : 2018-11-01 DOI: 10.55254/1835-1492.1393
J. Hinze, M. Northcote, Peter Kilgour, Beverly J. Christian, D. Bolton
Avondale College of Higher Education has been offering tertiary courses for over 120 years. In the past two decades, this institution has extended its programs to include distance courses for students who opt to study online or are not able to attend on-campus courses at Avondale’s Lake Macquarie and Sydney campuses. While all of the institutions courses are evaluated on a regular basis, no formal evaluation had ever been undertaken of the distance education program as a whole. During 2017, a mixed methods research project was conducted to gather evaluative data from recent and current distance students using questionnaires and focus groups. The results of the study provide insight into the extent to which the distance education program at the College provides a space in which learning relationships can develop in online communities. Also, suggestions for future improvement and further research recommendations are provided. Findings of this study may be of interest to educators and administrators who incorporate online components in their curricula. Introduction Avondale was established in 1897 as a faith-based institution with a spiritually focused vision, mission, and motto. By the middle of the twentieth century the College had begun to diversify and offer degrees through external and affiliation programs, offering TEACHR ” “the study provide[s] insight into the extent to which the distance education program ... provides a space in which learning relationships can develop in online communities. TEACH Journal 12-2.indd 14 26/3/19 10:08 pm 14 | TEACH | v12 n2 v12 n2 | TEACH | 15 Educational Administration ” “the distance cohort of students had not yet been specifically targeted to elicit information about their unique experiences of studying via distance its own NSW government accredited degrees from 1974 (Avondale College of Higher Education, 2018). Distance education was introduced in the mid1990s with external affiliation, to upgrade education graduates from diploma to degree status. This was followed in 2000 by a blended Master’s program in three disciplines, and gradually, as the capacity for online learning was developed, more courses were offered in blended or totally distance mode. Since 2008, the number of courses offered online has steadily increased. While early versions of distance education courses at the College involved students enrolling either by on-campus or distance (online) mode, more recent years have seen a lessening of this divide; instead, distance and on-campus students are currently enrolled in the same units and often self-select which aspects of their studies they attend in on-campus or distance mode. This more flexible approach has enabled students to tailor their pattern of attendance to meet the demands of their complex lives. Currently the College offers five undergraduate courses, and eight post graduate courses by distance education using an online mode, and an increasing number of individual units are also offe
埃文代尔高等教育学院开设高等教育课程已有120多年的历史。在过去的二十年里,这个机构已经扩展了它的课程,为那些选择在线学习或无法参加埃文代尔麦考瑞湖校区和悉尼校区校园课程的学生提供远程课程。虽然所有机构的课程都定期进行评估,但从未对整个远程教育项目进行过正式的评估。2017年,开展了一项混合方法研究项目,通过问卷调查和焦点小组,收集近期和当前远程学生的评估数据。研究结果揭示了学院的远程教育项目在多大程度上提供了一个学习关系可以在在线社区中发展的空间。并对今后的改进和进一步的研究提出了建议。这项研究的结果可能会对那些将在线组件纳入课程的教育工作者和管理人员感兴趣。埃文代尔成立于1897年,是一所以信仰为基础的机构,以精神为中心的愿景,使命和座右铭。到20世纪中叶,学院已经开始多样化,并通过外部和合作项目提供学位,为教师提供“研究提供了深入了解远程教育项目的程度……提供一个空间,在其中学习关系可以发展在线社区。TEACH Journal 12-2。教育管理“远程队列的学生还没有被专门针对,以获取他们在1974年新南威尔士州政府认可的学位中通过远程学习的独特经历的信息(Avondale College of Higher Education, 2018)。远程教育是在20世纪90年代中期引入的外部联系,以提高教育毕业生从文凭到学位的地位。随后在2000年又推出了三个学科的混合硕士课程,随着在线学习能力的发展,越来越多的课程以混合或完全远程模式提供。自2008年以来,在线课程的数量稳步增长。虽然早期版本的远程教育课程涉及学生通过校园或远程(在线)模式注册,但近年来这种差距已经缩小;相反,远程和校内的学生目前就读于相同的单元,并且经常自主选择他们在校内或远程模式下学习的哪个方面。这种更灵活的方法使学生能够调整他们的出勤模式,以满足他们复杂生活的需求。目前,学院实行远程在线教育,开设5门本科课程、8门研究生课程,并开设越来越多的单科课程。尽管Avondale为本科生和研究生提供远程教育课程已有近二十年的历史,但在本文报道的研究进行之前,并没有对这些学生的经历进行全面的审查。像许多其他学校和大学一样,埃文代尔大学定期进行期末调查,收集所有完成校内和远程课程的学生的学习体验质量反馈,这些反馈已成为帮助不断改进每门课程的课程设计和教学方法的宝贵数据来源。然而,远程队列的学生还没有被明确定位,以获取他们通过远程学习的独特经历的信息。由于25%的学生选择远程完成整个课程,40%的大学生目前选择以远程模式完成部分课程,因此需要咨询机构中这一很大比例的学生群体,以确保机构的质量保证体系代表所有学生群体,并确保远程学习者的经验对机构的发展方向更加不可或缺。由于在线学习的便利性,在过去的二十年里,远程教育项目和在线学习技术在小学、中学和大学教育中越来越受欢迎。2006年,美国接受高等教育的学生中至少有一门在线课程的人数约为350万(Allen & Seaman, 2007)。2011年,这一数字几乎翻了一番,达到670万(Allen & Seaman, 2013)。2012年,62.4%的学院和大学报告提供远程课程(Allen & Seaman, 2017)。 除了更多的大学生参加在线课程外,Rovai和Downey(2010)报告称,高等教育机构(包括营利性机构)提供的远程教育项目数量也有所增加。事实上,高等院校越来越多地将远程教育作为其长期规划的一个组成部分(Simonson, smalldino, Albright, & Zvacek, 2014)。学校部门对数字技术的采用也有所增加。据报道,学校将不同程度的在线技术整合到他们的课程中(Neyland, 2011),教育工作者团体定期会面,分享关于如何在小学和中学教育中使用学习技术的想法(Voogt等人,2017)。这些趋势意味着课程质量问题很重要,因为学院和大学面临着向越来越多的在线学生提供高质量教育的挑战。许多在线学习实践的建议、指南和范例已经以各种形式发表,例如Herrington和她的同事(2007)的真实课程设计指南,Mbati和Minnaar(2015)的促进交互式在线学习计划的指南,以及Salmon(2013)关于如何设计和调节在线学习课程的建议。对于那些负责设计和教授在线课程的人来说,这些指导方针是有用的工具,这些课程经常由远程学习和/或使用在线学习技术的学生参加。在过去的十年中,许多这些出版的指导方针被参考并用于指导埃文代尔大学远程学生在线课程的设计和实施。例如,机构的在线学习政策[政策编号]。A.35]近年来进行了修改,以确保在整个政策中纳入以学生为中心、注重参与和真实活动的学习概念,取代了以教师为中心的术语,如“交付”和“讲课”。此外,为了专业发展的目的,我们还建立了一套基准,反映了知名在线教育者的许多原则和建议做法,以指导学术人员设计在线、混合和校园课程的互动活动。这些基准被称为“最低Moodle期望”,提供了如何设计TEACH Journal 12-2的详细说明。教育管理“与面对面的课程相比,一些远程教育课程的辍学率更高,这进一步加深了人们对远程教育课程的负面看法。面对面的课程可以让学生在各种学习模式中进行真实的学习,其中包括学习资源、活动和评估任务。纵观远程教育的历史,各种成功和问题都有报道。例如,Allen和Seaman(2013)报告说,2003年,只有57.2%的教育工作者“认为在线教育的学习成果与面对面教育的学习成果相同或更好”(第5页)。九年后,这一数字增加到77% (Allen和Seaman, 2013)。因此,虽然情况有所改善,但Allen和Seaman的这两项研究表明,仍然有很大比例(23%)的人对远程教育项目印象不深。与面对面课程相比,一些远程教育课程的辍学率更高,这进一步增强了人们对远程教育课程的负面看法(Bell & Federman, 2013;Patterson & McFadden, 2009;Tyler-Smith, 2006)。学术领袖报告说,这种较高的辍学率将阻碍远程教育项目的发展(Allen & Seaman, 2013)。缺乏与讲师的直接互动可能是在线学生辍学率较高的一个因素。学生和教师之间缺乏直接的互动,可能会导致任何教学过程中自然发生的问题恶化,如果不加以解决,这些问题可能会破坏远程教育计划(Simonson et al., 2014)。除了让学习者感到沮丧之外,不解决这些问题还会进一步加深人们对远程教育项目是非个人的看法(Perreault, Waldman, Alexander, & Zhao, 2002;Sunal, Sunal, Odell, & Sundberg, 2003)。解决问题并确保教师与学生提供清晰的沟通渠道是项目成功的关键。一般来说,如果远程教育计划要继续吸引和留住学生,就需要关注质量(Moore, Lockee, & Burton, 2002)。对于通过使用在线技术提供某些课程组件的学校来说,质量问题也很重要,例如小学的wiki (Woo, Chu, Ho, & Li, 2011)和
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引用次数: 1
Are Christian Schools Really Christian? Perceptions of Final Year Pre-service Teachers in Australia 基督教学校真的是基督教学校吗?对澳大利亚最后一年职前教师的看法
Pub Date : 2018-11-01 DOI: 10.55254/1835-1492.1394
Beverly J. Christian, P. Beamish
Final year pre-service teachers at a private provider of Christian higher education were surveyed to discover their perceptions of the special character of a wide spectrum of Australian Christian faith-based schools. They each completed an eight week placement, spread over two sessions, in a Christian school. Qualitative and quantitative data were collected through open-ended written responses and a questionnaire. The results indicated that a special Christian character was visible to the preservice teachers, with evidence that Christian worldview alignments in the areas of school culture, relationships, service and discipleship in Christian schools is easier to identify than in the learning and teaching aspects of schools’ operations. Introduction, aim and purpose Stephen Covey (1989, p. 28) reminds us that, ‘We see the world not as it is, but as we are...’ This study sought to investigate the visibility of the special Christian character of schools from the perspective of final year pre-service teachers who are about to enter the workforce. In particular, the study looked at the alignment of the practices of the school with a Christian worldview and uses the phrase ‘Christian worldview alignment’ to describe aspects of a school’s operation that reflect beliefs rising out of a Christian worldview and hence give it a special character that reflects Christian characteristics. The study aimed to identify those areas in the sampled schools where Christian Worldview was overtly visible, and those areas where it was less noticeable to pre-service teachers. In doing so, this investigation is relevant to key stakeholders in Christian education; firstly to Christian teachers and administrators as it identifies how special character through a Christian worldview alignment is perceived from the perspective of preservice teachers who may bring a fresh set of eyes and new perspective; secondly, to providers of Christian higher education as they develop frameworks to discuss and explain the concept of Christian worldview alignment and its implications for teachers, and thirdly; to pre-service teachers as they prepare for employment in Christian schools. Background and context The number of students in independent schools in Australia has grown from 4.1% of total enrolments in Australian schools in 1970 to a market share of 20.3% in 2016, with 85% of independent schools having religious affiliation (Independent Schools Council in Australia, 2017). This growth has been accompanied by robust discussion pertaining to the philosophy, purpose and practice of Christian education (Cairney, Cowling & Jensen, 2011; Edlin, 2014; Ellis & Ireland, 2006; Fennema, 2006; Goodlet and Collier, 2014; Knight, 2016; Murison, 2018; Roy, 2008). These conversations are crucial given the increasingly diverse belief systems from which students are attracted as more parents seek a valuesbased and academically strong education, rather than a specifically ‘Christian’ education for their
建立一个健全的基督教世界观,为学生提供了一个重要的工具,使他们能够用基督教的视角来谈判和理解生活,这是基督教教育的核心目的。尽管有这种信念,Murison(2018,第90页)认为,基督教世界观在学校中的一致性“主要是作为一项智力和理论任务进行的”。这可以归因于,至少部分地,理解一个人的世界观部分存在于潜意识中,而不是意识中(Olthuis, 1985;陛下,2004)。正如沃尔什和米德尔顿(1984)所假定的那样,如果世界观要提供一个范式来指导和塑造其追随者的思想和行动,就需要变得可见。如果没有这种可见性,信仰的现实性和生活的现实性之间可能会出现脱节(Thompson, 2004)。这要求基督教教师在生活中公开他们的世界观,并提出了一个挑战,因为一个制度性的世界观制定依赖于个人的个人世界观可能处于不同的发展阶段。虽然预计基督教学校的教师将采用并模仿基督教世界观,但Rasmussen和Rasmussen(2006,第3页)已经确定了七个不同的教学水平,从“不使用”基督教世界观,到“肤浅”和“常规”,再到基督教世界观的“动态整合”。这些标签反映了在基督教课堂中发现的异常现象,并表明基督教学术需要进一步研究信仰如何影响教学实践,这是Smith和Smith(2011)支持的一个想法。学校实践与基督教世界观的结合是基督教原则的典范,它将信仰、学习和生活结合在一起。这个过程很重要,应该是基督教学校所有教育活动的基础。它是公司和个人影响的混合,是旨在全面发展学生的有意活动的结果。对相关文献的回顾表明,学校与基督教世界观的一致,即其基督教特色的这一方面,经常在以下方面得到证明:学校文化、关系、信仰制定和转变。学校文化包括学校的日常活动和物理环境的影响(Roy, 2008)。学校内部的关系很重要,基督教世界观的一致性通常体现在学校社区内部的关系中(Francis, Casson, & McKenna, 2018;Scouller, 2012)。基于三位一体的上帝是社区之神的信念(Cairney et al., 2011),基督教学校作为信仰和学习的社区运作,忠诚的教师培养安全和真实的关系,作为他们精神的一部分。Wilhoit和Rozema(2005,第248页)强有力地证明,教师的言行能将学校“转变为一个充满爱心、公正、富有同情心和崇拜的社区,鼓励开放和对话”。这就形成了一个“承诺的伙伴关系、相互支持的关系和相互支持的环境反映在学校的各个方面”的环境(Burggraaf, 2014, p. 79)。学校的特殊性也受到学校内部坚持的信仰的影响。这不仅仅是在智力上认同学派哲学所基于的神学信仰。相反,学校特色侧重于这些信念如何在学校生活的各个方面得到证明(Edlin, 2006, Jackson, 2009)。它不仅仅是了解一个人的信仰,或者在宗教教育课上向学生传授这些信仰。虽然Wilhoit和Rozema(2005)关于基督教教师的关系角色的立场是突出的,但我们也必须坚持一个基本前提,即课程也应该与基督教世界观保持一致,因此“对于基督教教师来说,他们的世界观是公开的……这是一个挑战,因为一个制度性世界观的制定依赖于个人,他们……世界观可能处于不同的发展阶段。TEACH Journal 12-2。25研究与奖学金:学校的学习和教学项目支持基督教信仰和圣经信仰,而不是与之相矛盾(安德森,2013;行编辑,2014;汤普森,2004)。对于基督教教师来说,更具挑战性的是将教学实践与基督教框架结合起来,因此所教的内容和教学方式都与基督教的世界观保持一致,这是一个现实往往达不到预期的领域(Cairney等人,2011;行编辑,2014;Scouller, 2012;Smith & Smith, 2014)。Murison(2018)在这个问题上提出了一个警告,他假设,除非教师基于强大的信仰基础进行教学,否则将信仰与学习结合起来的尝试实际上可能会导致二元论。
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引用次数: 0
Becoming Collaborators: First Conference brings Tertiary Teacher Educators Together 成为合作者:首次会议将高等教育教师聚集在一起
Pub Date : 2018-11-01 DOI: 10.55254/1835-1492.1400
Brenton Stacey
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引用次数: 0
期刊
TEACH Journal of Christian Education
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