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Domination over the Risorgimento: Anton Bruckner’s Seventh Symphony in Luchino Visconti’s Senso (1954) 统治复兴:安东·布鲁克纳在卢奇诺·维斯康蒂的《森索》中创作的第七交响曲(1954)
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-11-01 DOI: 10.1017/rma.2022.19
Michael Baumgartner
Abstract In this article I argue that Anton Bruckner’s Seventh Symphony assumes a pivotal role in advancing the romantically tinged narrative in Luchino Visconti’s film Senso (1954) through a politically recoded message. Visconti offers in this film a reflection upon the political climate in Venetia during the Risorgimento through the pre-eminent role of music. In particular, Bruckner’s music emphasizes the condition of the Venetians under Austrian rulers by dominating as an oppressive and overpowering force, not unlike the Austrian supremacy over the north Italians. Bruckner’s music, which relies on a decisively Wagnerian idiom, conveys throughout the film ideas of betrayal, on both the microlevel and the macrolevel. Such betrayals refer to the Christian Democracy, which excluded the Marxist partisans from governing post-war Italy. These events mirror, for Visconti, the failed revolution of the bourgeois-driven Risorgimento in the 19th century due to the idleness of the aristocracy. Interpreted through Visconti’s Marxist ideology, Bruckner is thus an indicator that the hegemony of the elite remained in place, unchanged and unaltered. As the sonic representative of the Austrian monarchy, it opposes the Risorgimento ideal of the bourgeois class and reassures the supremacy of the ruling class.
在本文中,我认为安东·布鲁克纳的《第七交响曲》在卢奇诺·维斯康蒂(Luchino Visconti)的电影《森索》(Senso)(1954)中,通过政治信息的重新编码,在推进浪漫色彩的叙事中发挥了关键作用。维斯康蒂在这部影片中通过音乐的卓越作用,反映了威尼斯复兴时期的政治气候。布鲁克纳的音乐特别强调了威尼斯人在奥地利统治者统治下的状况,就像奥地利人对北意大利人的统治一样,是一种压迫和压倒一切的力量。布鲁克纳的音乐以瓦格纳式的风格为基础,从微观和宏观两方面传达了贯穿整部电影的背叛思想。这种背叛指的是基督教民主党,它将马克思主义党羽排除在战后意大利的治理之外。对维斯孔蒂来说,这些事件反映了19世纪资产阶级推动的复兴运动由于贵族的懒惰而失败的革命。通过维斯康蒂的马克思主义意识形态来解释,布鲁克纳因此是精英霸权仍然存在的一个指标,没有改变。作为奥地利君主制的声音代表,它反对资产阶级的复兴理想,保证统治阶级的至高无上。
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引用次数: 0
From the History of Jazz in Europe towards a European History of Jazz: The International Federation of Hot Clubs (1935–6) and ‘Jazz Internationalism’ 从欧洲爵士乐史走向欧洲爵士乐史:国际热俱乐部联合会(1935-6)与“爵士乐国际主义”
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-11-01 DOI: 10.1017/rma.2022.27
Martin Guerpin
‘Hot clubs’ proliferated all over Europe and the United States during the 1930s. For a brief period (1935–6), they joined forces in an International Federation of Hot Clubs (IFHC), the main purpose of which was to link together devotees in search of American hot jazz recordings at a time when they were difficult to find and buy in Europe, since that sub-genre was less popular and commercially successful than what was then called ‘straight’ jazz. The expression ‘hot jazz’ was coined by jazz musicians at the end of the 1920s and referred to a style based on performance and improvisation rather than on the composition and performance of written parts. A founder of the Hot Club de France (HCF) in 1932, the French jazz critic Hugues Panassié was the first to establish a hierarchy between these two styles:
20世纪30年代,“热门俱乐部”在欧洲和美国各地激增。在很短的一段时间内(1935-6年),他们联合成立了国际热门俱乐部联合会(IFHC),其主要目的是在欧洲很难找到和购买美国热门爵士乐唱片的时候,将爱好者联系在一起,寻找美国热门爵士乐的唱片,因为这一子流派不如当时所谓的“直”爵士乐那么受欢迎和商业成功。“热爵士乐”一词是由爵士音乐家在20世纪20年代末创造的,指的是一种基于表演和即兴创作的风格,而不是基于书面部分的组成和表演。法国爵士乐评论家Hugues Panassié是1932年法国热俱乐部(HCF)的创始人,他是第一个在这两种风格之间建立等级制度的人:
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引用次数: 0
Possibilities of the Interval: Heidegger and the Reimagining of the Interval in Luigi Nono’s A Carlo Scarpa 间隔的可能性:海德格尔与路易吉·诺诺的《卡洛·斯卡帕》中间隔的再想象
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-11-01 DOI: 10.1017/rma.2022.17
J. Barton
Abstract From 1976, the works of the Venetian composer Luigi Nono (1924–90) are marked by a noticeable change in both his philosophical and his political outlook. What results is a decade (1980–9) of compositions that feature poetry in librettos, live electronics, the spatialization of sound and a prominent use of microtonal pitches. Together these create completely novel soundscapes that are noticeably different from his previous output. This article will examine a particular influence – the philosophy of Martin Heidegger – in the creation of the 1984 piece for large ensemble A Carlo Scarpa. The purpose of this is not only to allow for an insight into the music and structure of A Carlo Scarpa, but also to illuminate how philosophical and political ideas can be represented within the craft of composition, and the new paths of thinking that guided Nono’s artistic output during the 1980s.
从1976年开始,威尼斯作曲家路易吉·诺诺(1924 - 1990)的作品在哲学和政治观点上都发生了显著的变化。结果是在1980年到1990年的十年里,他的作品以歌词中的诗歌、现场电子设备、声音的空间化和微音调的突出使用为特色。这些都创造了全新的音景,明显不同于他之前的输出。这篇文章将研究一个特殊的影响-马丁·海德格尔的哲学-在1984年为大型合奏作品《卡洛·斯卡帕》创作的作品。这样做的目的不仅是为了深入了解《阿卡洛·斯卡帕》的音乐和结构,而且还为了阐明哲学和政治思想如何在作曲工艺中表现出来,以及在20世纪80年代指导诺诺艺术产出的新思路。
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引用次数: 0
By Myself but Not Alone. Agency, Creativity and Extended Musical Historicity 独自一人,但并非独自一人。代理、创造力与音乐历史延展
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-11-01 DOI: 10.1017/rma.2022.22
A. Schiavio, Kevin Ryan, Nikki Moran, Dylan van der Schyff, S. Gallagher
Abstract In this paper we offer a preliminary framework that highlights the relational nature of solo music-making, and its associated capacity to influence the constellation of habits and experiences one develops through acts of musicking. To do so, we introduce the notion of extended musical historicity and suggest that when novice and expert performers engage in individual musical practices, they often rely on an extended sense of agency which permeates their musical experience and shapes their creative outcomes. To support this view, we report on an exploratory, qualitative study conducted with novice and expert music performers. This was designed to elicit a range of responses, beliefs, experiences and meanings concerning the main categories of agency and creativity. Our data provide rich descriptions of solitary musical practices by both novice and expert performers, and reveal ways in which these experiences involve social contingencies that appear to generate or transform creative musical activity. We argue that recognition of the interactive components of individual musicking may shed new light on the cognition of solo and joint music performance, and should inspire the development of novel conceptual and empirical tools for future research and theory.
摘要在本文中,我们提供了一个初步的框架,强调了独奏音乐制作的关系本质,以及它影响一个人通过音乐行为养成的习惯和体验的相关能力。为此,我们引入了扩展音乐历史性的概念,并建议当新手和专家表演者参与个人音乐实践时,他们通常依赖于一种扩展的能动性,这种能动性渗透到他们的音乐体验中,并塑造他们的创作成果。为了支持这一观点,我们报道了一项针对新手和专业音乐表演者的探索性定性研究。这是为了引出一系列关于能动性和创造力主要类别的反应、信念、经验和意义。我们的数据对新手和专业表演者的孤独音乐实践提供了丰富的描述,并揭示了这些经历涉及社会偶然性的方式,这些偶然性似乎会产生或改变创造性的音乐活动。我们认为,对个人音乐创作的互动组成部分的认识可能会为独奏和联合音乐表演的认知提供新的视角,并应为未来的研究和理论开发新的概念和经验工具。
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引用次数: 5
Difference in Contact: Early Music, Colonialism and the Archive 接触的差异:早期音乐、殖民主义和档案
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-11-01 DOI: 10.1017/rma.2022.18
William Fourie, G. Haggett
Towards the middle of 2021, the world felt like a shattered place. The fatigue of a little more than a year of social distancing was perhaps at its most acute and resuming a more immediate form of academic exchange seemed all but impossible. It was during this time that we were approached by this Journal’s then newly appointed reviews editor, Amanda Hsieh, to co-author a review article. It was an intriguing request for us both: review articles in the humanities are seldom co-authored and even more seldom by two authors with diverging backgrounds and research interests. George’s work focuses on medievalism and queer theory in contemporary opera, while William works on issues of modernism in post-apartheid South Africa. George is currently at the University of Oxford and William is at Rhodes University in the rural Eastern Cape province of South Africa. We had not written together before and neither of us had ever imagined working together. What were we to make of this request, which would require the reconciliation of so many differences, at a time when establishing the social closeness of thinking together seemed unfathomable?
到2021年中期,世界感觉像是一个破碎的地方。一年多一点的社交距离带来的疲劳可能是最严重的,恢复更直接的学术交流似乎几乎是不可能的。在此期间,《华尔街日报》当时新任命的评论编辑阿曼达·谢(Amanda Hsieh)找到了我们,让我们共同撰写一篇评论文章。这对我们俩来说都是一个有趣的要求:人文学科的评论文章很少是由两位背景和研究兴趣不同的作者共同撰写的,甚至更少。乔治的作品主要关注当代歌剧中的中世纪主义和酷儿理论,而威廉则关注后种族隔离时期南非的现代主义问题。乔治目前就读于牛津大学,威廉就读于南非东开普省的罗德大学。我们以前从未合作过,也从未想过要合作。在一个建立共同思考的社会亲密性似乎是深不可测的时代,我们该如何看待这一要求,它需要调和如此多的分歧?
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引用次数: 0
‘On which they (merely) held drones’: Fugitive Tapes from the Theatre of Eternal Music Archive, 1963–6 “他们(仅仅)拿着无人机”:永恒音乐剧院档案的逃亡磁带,1963-6年
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-11-01 DOI: 10.1017/rma.2022.30
Patrick Nickleson
Abstract Between 1963 and 1966, John Cale, Tony Conrad, La Monte Young, Marian Zazeela and a handful of other collaborators rehearsed together on a daily basis. Held since then in the archive at Young and Zazeela’s Church Street apartment in New York City, the tapes of the Theatre of Eternal Music have become obscure objects of fascination and mystery for experimental music fans. They have also been at the centre of disputes over the authorial propriety of the drones that they record. This paper offers a material history of those tapes as they circulate online. By tracking and organizing the available bootlegs, I trace the ensemble’s changing sonic self-conception as it moved from a composer-led ensemble supporting Young’s saxophone improvisations to an egalitarian collective constituted in its dedication to the daily practice of listening from ‘inside the sound’.
1963年至1966年间,约翰·凯尔、托尼·康拉德、拉蒙特·杨、玛丽安·扎泽拉和其他几位合作者每天都在一起排练。从那时起,在Young和Zazeela在纽约市教堂街公寓的档案中,永恒音乐剧院的录音带已经成为实验音乐迷们着迷和神秘的模糊对象。他们也一直处于争议的中心,争论的焦点是他们记录的无人机是否合法。这篇论文提供了这些磁带在网上流传的材料历史。通过跟踪和组织现有的盗版,我追踪了合奏团不断变化的声音自我概念,因为它从一个以作曲家为主导的合奏团支持杨的萨克斯管即兴创作,转变为一个平等主义的集体,致力于从“声音内部”倾听的日常实践。
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引用次数: 0
Variations on the Musical Sublime 音乐升华变奏曲
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-11-01 DOI: 10.1017/rma.2022.23
Katherine Fry
It can sometimes seem as if musicology is perpetually running late. At least, that is the impression that emerges from two new histories of music and the discourse of the sublime in European culture and aesthetics. Both books stress an imbalance between music and other scholarly fields as a premise for revisiting the long history of the sublime, charting its rise to prominence in the late-seventeenth century with the reception of Peri Hupsous (On Sublimity, attributed to the Greek critic Longinus), to its dominant place in British, German, and French aesthetics and criticism in the late-eighteenth and the nineteenth centuries. During this period, the sublime was debated by critics, literary writers, theologians, philosophers and musicians, and used to evoke multiple meanings and applications. Put simply: the sublime was more than a set of intrinsic qualities – such as elevation, grandeur, excess, power, persuasion, innovation and so on – to be located in an external object, style, or mode of expression. It was also an experience and state of mind identified with the (usually male) perceiving subject, an emotional and cognitive confrontation with that which is overwhelming, unknowable, or indescribable.1
有时,音乐学似乎永远都在迟到。至少,这是从两部新的音乐史以及欧洲文化和美学中崇高的话语中产生的印象。这两本书都强调音乐和其他学术领域之间的不平衡,以此作为重新审视崇高的悠久历史的前提,描绘了它在17世纪末因受到Peri Hupsous(希腊评论家Longinus的《论崇高》)的欢迎而声名鹊起,在英国、德国、,以及十八世纪末和十九世纪的法国美学和批评。在这一时期,崇高受到评论家、文学作家、神学家、哲学家和音乐家的争论,并被用来唤起多重含义和应用。简单地说:崇高不仅仅是一套内在的品质——比如崇高、宏伟、过度、力量、说服力、创新等等——位于外在的对象、风格或表达方式中。这也是一种与(通常是男性)感知主体相一致的体验和心态,是一种与压倒性的、不可知的或难以描述的事物的情感和认知对抗。1
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引用次数: 0
Worker Internationalism, Local Song and the Politics of Urban Space 工人国际主义、地方歌曲与城市空间政治
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-11-01 DOI: 10.1017/rma.2022.26
Harriet Boyd-Bennett
At the height of the strikes and factory occupations that marked Turin’s biennio rosso (‘two red years’, 1919–20) a series of songs circulated among the workers. I will focus on two of these songs – La guardia rossa and Miśeria, miśeria – to listen to the particular stories they tell about the experiences of the city’s labouring classes: the ways in which the songs functioned as vehicles of political expression and solidarity, and as loci of memories of past labour and strife. Both songs survived in the memories of workers and their families long after the biennio rosso, as oral and written testaments to a moment when it seemed that revolution might be possible. The crucial point, however, is that while both were expressions of a local political milieu and neighbourhood-specific, working-class sentiment, they also gestured to a broader network of internationalist solidarity. It is the tensions and convergences between localism and internationalism that I want to explore further – a ‘local internationalism’, perhaps, that prompts us to pay attention to the broader political potential of small-scale communities, as well as to the situatedness of political ideologies during a period often framed in terms of national retrenchment and transnational exchange.60
在罢工和占领工厂的高峰期,标志着都灵的两年红(1919 - 1920),一系列的歌曲在工人之间流传。我将以其中两首歌曲《La guardia rossa》和《Miśeria, miśeria》为重点,聆听它们所讲述的关于城市劳动阶层的特殊故事:这些歌曲如何作为政治表达和团结的工具,以及作为过去劳动和冲突记忆的地点。在双年展之后,这两首歌都在工人和他们的家人的记忆中留存了很长时间,作为口头和书面的证据,证明了那个似乎革命可能发生的时刻。然而,关键的一点是,尽管两者都是当地政治环境和社区特定的工人阶级情绪的表达,但它们也表明了一个更广泛的国际主义团结网络。我想进一步探讨的是地方主义和国际主义之间的紧张关系和趋同——也许是一种“地方国际主义”促使我们关注小规模社区更广泛的政治潜力,以及在一个经常以国家紧缩和跨国交流为框架的时期内政治意识形态的处境
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引用次数: 0
Music and Austrofascism: Radio, Pan-Germanism and the Reinvention of the Wiener Symphoniker 音乐与奥地利法西斯主义:广播、泛日耳曼主义与维纳交响乐团的复兴
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-11-01 DOI: 10.1017/rma.2022.21
Nicholas Attfield
Abstract ‘Austrofascist’ has again become an accepted term to describe the Austrian regime from 1933 to 1938. This article contributes to this re-emergence using the example of the Wiener Symphoniker, and by seeking long-term ‘fascistization’ processes surrounding the orchestra rather than blunt comparisons against developments in neighbouring regimes. The account hinges on the Austrian radio service (RAVAG), through which, during the economic crises of the 1920s, the state exerted alignment pressure on many cultural institutions. As Chancellor Dollfuss declared the ‘depoliticization’ of Austria (the banning of political parties) in 1933, RAVAG used its leverage to break the orchestra’s union alliances and dictate personnel selection according to politics. On this foundation, new radio series like Stunde österreichischer Komponisten der Gegenwart (‘Austrian Composers of the Present’) extolled ‘pan-Germanism’: a nationalist ideology that proclaimed the European supremacy of German Austrians and attempted to forge an Austrofascist community – even as it simultaneously created exploitable overlap with National Socialism.
摘要“奥地利法西斯主义者”再次成为描述1933年至1938年奥地利政权的公认术语。这篇文章以维纳交响乐团为例,通过寻求围绕交响乐团的长期“法西斯主义”过程,而不是与邻近政权的发展进行直率的比较,为这种重新出现做出了贡献。该报道依赖于奥地利广播服务(RAVAG),在20世纪20年代的经济危机期间,国家通过该服务对许多文化机构施加了结盟压力。1933年,当总理多尔福斯宣布奥地利“非政治化”(禁止政党)时,RAVAG利用其影响力打破了乐团的工会联盟,并根据政治决定人员选择。在此基础上,Stundeösterreichischer Komponisten der Gegenwart(“当代澳大利亚作曲家”)等新的广播系列赞扬了“泛日耳曼主义”:一种民族主义意识形态,它宣称德国-奥地利人在欧洲的至高无上地位,并试图建立一个奥地利主义社区,尽管它同时与国家社会主义产生了可利用的重叠。
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引用次数: 0
Notes for Contributors 贡献者须知
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-09-01 DOI: 10.1353/mar.2022.0084
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引用次数: 0
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Journal of the Royal Musical Association
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