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Wagner’s ‘Bridal Chorus’ from Lohengrin and its Use as a Wedding March 瓦格纳《罗恩格林》中的 "新娘合唱 "及其作为婚礼进行曲的应用
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2024-04-03 DOI: 10.1017/rma.2023.5
MATTHIAS RANGE

The ‘Bridal Chorus’ of Wagner’s 1850 opera Lohengrin is one of the most recognizable pieces of music in the world. This article explores how it became so inextricably associated with wedding ceremonies – real ones, or on stage and in film. Furthered by its use at several British royal weddings the music was especially popular at wedding ceremonies in Britain and the USA. Notwithstanding that the chorus was usually performed in an instrumental arrangement, its attractiveness as wedding music was strengthened by various new English texts, its popular title of ‘Here comes the Bride’ deriving from a 1915 silent film. On a different level, this study contextualizes and evaluates the long-lasting criticism of the use of Wagner’s ‘Bridal Chorus’ at wedding ceremonies. Proportional to the decline in its actual use, this criticism has now mostly gone; yet, the ‘Bridal Chorus’ remains as the archetypical music to represent the arrival of the bride.

瓦格纳 1850 年歌剧《罗恩格林》中的 "新娘合唱 "是世界上最著名的音乐之一。本文将探讨它是如何与婚礼仪式--真实的婚礼、舞台和电影--如此密不可分地联系在一起的。在英国皇室的几场婚礼上,这首乐曲都得到了使用,因此在英国和美国的婚礼仪式上尤其流行。尽管该合唱曲通常以器乐编排的形式演奏,但其作为婚礼音乐的吸引力因各种新的英文文本而得到加强,其流行的标题 "新娘来了 "源自 1915 年的一部无声电影。在另一个层面上,本研究对瓦格纳的《新娘合唱》在婚礼仪式上的使用长期以来受到的批评进行了背景分析和评估。然而,"新娘合唱 "仍然是代表新娘到来的典型音乐。
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引用次数: 0
Enter Children, with Childhood 走进儿童,走进童年
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2024-02-01 DOI: 10.1017/rma.2023.8
T. F. COOMBES

Anglo-American musicology is having a childhood moment. The foundation of the American Musicological Society’s Music and Childhood Study Group marked this moment most clearly, together with the launch in 2021 of an accompanying website maintained by Susan Boynton and Ryan Bunch.1 Not that children and childhood are anything new as a topic of enquiry in music studies: since the mid- to late twentieth century, children’s musical cultures have formed a steadily expanding subject for ethnomusicologists, to some extent predating the institutionalization of the study of childhood in anthropology generally.2 Since Boynton and Roe-Min Kok published an early state-of-the-field collection in 2006 (as the outgrowth of an International Musicological Society conference), studies of music and childhood have burgeoned principally at the intersection of ethnomusicology and other fields – notably popular music, as in Kyra D. Gaunt’s The Games Black Girls Play, as well as music education and technology studies, both of which intertwine in Tyler Bickford’s Schooling New Media.3 At present, the relation between popular music, mass media and youth culture forms the most prominent subject of musicological debate about childhood.4 Contrary, then, to the implications of this article’s title, we might say as music scholars that children have always been around, but that large parts of the discipline have not paid them much attention.

英美音乐学正处于童年时代。美国音乐学学会音乐与童年研究小组的成立,以及苏珊-博因顿(Susan Boynton)和瑞安-邦奇(Ryan Bunch)于 2021 年推出的配套网站,最清楚地标志着这一时刻的到来。1 儿童与童年作为音乐研究的一个课题,并不是什么新鲜事:自 20 世纪中后期以来,儿童音乐文化一直是民族音乐学家不断扩展的课题,在一定程度上早于人类学对童年研究的制度化。2 自博因顿和郭罗敏于 2006 年出版了早期的领域研究文集(作为国际音乐学协会会议的成果)以来,音乐与童年的研究主要在民族音乐学与其他领域的交汇处蓬勃发展--尤其是流行音乐,如凯拉-D-高特(Kyra D. Gaunt)的《黑人女孩玩的游戏》(The Games Black Girls Play),以及音乐教育与技术研究,两者在泰勒-比克福德(Tyler Bickford)的《新媒体学校教育》(Schooling New Media)中交织在一起。目前,流行音乐、大众传媒和青年文化之间的关系构成了音乐学关于童年的辩论中最突出的主题。4 那么,与本文标题的含义相反,作为音乐学者,我们可以说,儿童一直存在,但学科的大部分内容并未给予他们太多关注。
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引用次数: 0
Round Table: A ‘Musical League of Nations’? Music Institutions and the Politics of Internationalism between the Wars 圆桌会议:“音乐国际联盟”?音乐制度与战后的国际主义政治
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-11-01 DOI: 10.1017/rma.2022.24
S. Collins, Barbara L. Kelly, L. Tunbridge
This round table grew out of two gatherings in 2018–19 that endeavoured to bring musicologists into dialogue with recent revisions in the history of international relations.1 Our specific focus was the interwar period, more often discussed in terms of nationalism – or perhaps at best transnationalism – than within the context of internationalism, a principle that lay behind the foundation of elite governmental organizations such as the League of Nations, the United Nations, the World Health Organization, the International Labour Organization and others. As the historians Glenda Sluga and Patricia Clavin have shown, the construction of objects of global governance by these organizations ran alongside a broader sweep of non-governmental groupings that forwarded the interests of indigenous, working-class, anti-colonialist, anti-slavery and feminist causes.2 What role or roles did music play in these contexts? The case studies that follow illustrate the far-reaching implications of internationalist policies for musical institutions, groups and individuals.
这场圆桌会议源于2018-19年的两次聚会,旨在让音乐学家与国际关系史上最近的修订进行对话,这一原则奠定了国际联盟、联合国、世界卫生组织、国际劳工组织等精英政府组织的基础。正如历史学家格伦达·斯拉加(Glenda Sluga)和帕特里夏·克拉文(Patricia Clavin?接下来的案例研究说明了国际主义政策对音乐机构、团体和个人的深远影响。
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引用次数: 0
RMA volume 147 issue 2 Cover and Front matter 《军事杂志》第147卷第2期封面和封面
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-11-01 DOI: 10.1017/rma.2023.1
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引用次数: 0
RMA volume 147 issue 2 Cover and Back matter RMA第147卷第2期封面和封底
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-11-01 DOI: 10.1017/rma.2023.2
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引用次数: 0
Reconstructing a ‘Special Relationship’ from Scattered Archives: America, Britain, Europe and the ISCM, 1922–45 从零散的档案中重建“特殊关系”:美国、英国、欧洲和ISCM,1922–45
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-11-01 DOI: 10.1017/rma.2022.29
Kate Bowan
In an account of the early history of the International Society for Contemporary Music (ISCM) for a 1946 BBC broadcast, president of the ISCM Edward Dent recounted the ‘two main reasons’ why London was proposed as the society’s initial headquarters at that first meeting in 1922 in Salzburg. Firstly, he maintained, ‘it stood apart from all the quarrels and jealousies of the Continent’, and secondly, and most importantly for the purposes of this article, he outlined a triangulated relationship: ‘[London] was regarded as a link between Europe and America.’ ‘American music’, he continued, ‘really needed that link in those days; and the general feeling of the European musicians was that they would provide the music and England the money to pay for it.’ But then (again using ‘the Continent’ and ‘Europe’ interchangeably) he signalled a profound shift: ‘Today the situation has changed. It is Europe now which needs the link with America, for America has become a great music-producing country, while it will take the Continent some little time to recover its creative energy.’262 Tantalizing though Dent’s references to ‘links’ may be, obtaining clarity on what these transatlantic connections were and how they operated has proved elusive. The telling of an international and transnational history by way of searches of nationally bounded archival collections has raised certain methodological challenges.263 Rising to meet them, however, has uncovered some interesting threads which in turn offer an alternative dimension to a story that is often told from a Eurocentric perspective; one, as already noted by the editors of this round table, which places the Austro-Germanic modernist tradition at its centre.264 Moreover, Dent’s framework of a transatlantic musical internationalism that triangulated England, Europe and America as three distinct entities with a set of different and fluid musical relationships and roles has obvious resonances today as Britain, the USA and Europe are once again struggling to rearticulate their positions in respect of each other in a rapidly shifting world order.
在1946年英国广播公司播出的国际当代音乐协会(ISCM)的早期历史中,ISCM主席爱德华·登特(Edward Dent)讲述了1922年在萨尔茨堡举行的第一次会议上,伦敦被提议作为该协会最初总部的“两个主要原因”。首先,他坚持认为,“它远离欧洲大陆的所有争吵和嫉妒”,其次,也是本文最重要的目的,他概述了一种三角关系:“(伦敦)被视为连接欧洲和美国的纽带。”“美国音乐,”他接着说,“在那些日子里确实需要这种联系;欧洲音乐家的普遍感觉是,他们会提供音乐,而英国会出钱。但随后(再次将“大陆”和“欧洲”交替使用),他发出了一个深刻转变的信号:“今天,情况发生了变化。现在是欧洲需要与美国建立联系,因为美国已经成为一个伟大的音乐生产国,而欧洲大陆需要一些时间来恢复它的创造力。虽然登特提到的“联系”可能很诱人,但要弄清楚这些跨大西洋的联系是什么,以及它们是如何运作的,却很难。263 .通过检索国家限定的档案收藏来讲述国际和跨国历史,在方法上提出了某些挑战然而,在与他们相遇的过程中,我们发现了一些有趣的线索,这些线索反过来又为一个经常从欧洲中心视角讲述的故事提供了另一个维度;正如本圆桌会议的编辑们已经指出的那样,其一是以奥日耳曼现代主义传统为中心的此外,邓特的跨大西洋音乐国际主义框架将英国、欧洲和美国作为三个不同的实体,形成了一系列不同的、流动的音乐关系和角色,这一框架在今天有着明显的共鸣,因为英国、美国和欧洲在快速变化的世界秩序中再次努力重新阐明各自的立场。
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引用次数: 0
Approaching Incidental Music: ‘Reflexive Performance’ and Meaning in Till Damaskus (III) 接近偶然音乐:“反身表现”及其意义(三)
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-11-01 DOI: 10.1017/rma.2022.20
Leah Broad
Abstract Incidental music of the early twentieth-century has received little musicological attention, despite its widespread use during this period of history. Theatres were a popular means by which audiences could interact with new music, and composers could experiment with new ideas and build collaborative relationships. Using a 1926 Swedish production of August Strindberg’s Till Damaskus (III), directed by Per Lindberg with music by Ture Rangström, this article argues for the importance of analysing incidental music as collaborative performance. It explores the use of ‘reflexive performance’ as a method of analysis, combined with semiotic and intermedial approaches.
摘要二十世纪初的附带音乐尽管在这一历史时期得到了广泛的使用,但在音乐学上却很少受到关注。剧院是一种流行的方式,观众可以通过它与新音乐互动,作曲家可以尝试新想法并建立合作关系。本文使用1926年瑞典制作的August Strindberg的《Till Damaskus》(III),由Per Lindberg执导,Ture Rangström作曲,论证了将附带音乐分析为合作表演的重要性。它探索了“反射性表现”作为一种分析方法的使用,并结合了符号学和中介方法。
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引用次数: 1
Music and Internationalism in Nazi Germany: Provenance and Post-War Consequences 纳粹德国的音乐与国际主义:起源与战后后果
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-11-01 DOI: 10.1017/rma.2022.28
Ian Pace
In October 1945, five months after the end of the Second World War in Europe, German critic Edmund Nick wrote the following in the American-sponsored Munich newspaper Neue Zeitung:
1945年10月,第二次世界大战在欧洲结束五个月后,德国评论家埃德蒙·尼克在美国赞助的慕尼黑报纸《新日报》上写道:
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引用次数: 0
Performing Internationalism: The ISCM as a ‘Musical League of Nations’ 表演国际主义:作为“国际音乐联盟”的ISCM
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-11-01 DOI: 10.1017/rma.2022.25
Giles Masters
After the First World War, some musicians embraced ‘international’ identities in novel ways, requiring novel strategies.6 During the 1920s, internationalist initiatives were launched in musicology, music education, folk music and more, joining a more general proliferation of institutions devoted to cultural internationalism.7 In the domain of Western art music, the most high-profile internationalist organization of the era was the ISCM, founded in Salzburg in 1922.8 The ISCM’s principal activity during the interwar period was to organize an annual contemporary music festival. This peripatetic event, hosted in a different European city each year, served two intertwined ambitions: to promote contemporary music and to further international cooperation. The latter aspiration gave rise to an unofficial nickname – the ‘musical League of Nations’ – encapsulating the ISCM’s perceived affinities with other, heftier internationalist endeavours.9 A ‘musical League of Nations’ was, however, an ambivalent and precarious project: the moniker recognized, through analogy, a necessary proximity to the era’s chief prototype of an international structure; but it clung, by way of its adjective, to a degree of detachment from the treacherous waters of politics and diplomacy.
第一次世界大战后,一些音乐家以新颖的方式接受了“国际”身份,需要新颖的策略。6在20世纪20年代,国际主义者在音乐学、音乐教育、民间音乐等领域发起了倡议,加入了致力于文化国际主义的机构的普遍扩散。7在西方艺术音乐领域,这个时代最引人注目的国际主义组织是国际音乐节,于1922.8年在萨尔茨堡成立。国际音乐节在两次世界大战期间的主要活动是组织一年一度的当代音乐节。这项巡回活动每年在不同的欧洲城市举办,实现了两个相互交织的目标:促进当代音乐和进一步的国际合作。后一种愿望产生了一个非官方的绰号——“音乐国际联盟”,它概括了ISCM与其他更重要的国际主义努力的亲密关系。9然而,“音乐国际联赛”是一个矛盾和不稳定的项目:通过类比,这个绰号被认可,与那个时代的国际结构主要原型的必要接近;但用形容词来说,它在一定程度上脱离了政治和外交的险恶水域。
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引用次数: 0
Universal Neumes: Chant Theory in Messiaen’s Aesthetics 普遍新文体:梅西安美学中的圣歌理论
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-11-01 DOI: 10.1017/rma.2022.16
Jonas Lundblad
Abstract Gregorian chant exerted a pivotal influence on Olivier Messiaen’s spiritual and musical universe. Scholars have noted his theological preference for this repertoire and its central role in his organ playing, and have observed how some of Messiaen’s melodies contain obvious traces from chants. Recent analytical work has ventured further and shown how plainchant in fact served as a melodic and formal matrix behind the composer’s musical language. This article raises the additional claim that Messiaen’s employment of plainchant rested upon an idiosyncratic and questionable – but largely coherent – theory of neumes as a more or less universal feature in music. A quasi-archaeological reconstruction proves necessary to reconstruct this conception from the composer’s fragmentary and enigmatic statements. The article investigates Messiaen’s readings of Vincent d’Indy and Dom André Mocquereau, including ideas from Hugo Riemann, showing that rhythm is a most central element in their similar connections between chant and freedom of expressivity in contemporary music. All in all, chant theory is highlighted as a vital element in analyses of Messiaen’s own music, as well as a theoretical framework that explains many of the composer’s seemingly eclectic connections between different repertoires.
摘要格里高利圣歌对奥利维尔·梅西安的精神和音乐世界产生了重要影响。学者们注意到他对这首曲目的神学偏好及其在管风琴演奏中的核心作用,并观察到梅西安的一些旋律如何包含圣歌中的明显痕迹。最近的分析工作更进一步,表明了平腔圣歌实际上是作曲家音乐语言背后的旋律和形式矩阵。这篇文章提出了另一种说法,即梅西安对普通圣歌的使用是基于一种独特的、有问题的——但在很大程度上是连贯的——neumes理论,认为neumes是音乐中或多或少的普遍特征。事实证明,从作曲家零碎而神秘的陈述中重建这一概念是必要的。这篇文章调查了梅西安对Vincent d'Indy和Dom AndréMocquereau的解读,包括雨果·里曼的观点,表明节奏是他们在当代音乐中圣歌和表现自由之间相似联系的最核心元素。总而言之,圣歌理论被强调为梅西安自己音乐分析中的一个重要元素,也是一个理论框架,解释了作曲家在不同曲目之间看似兼收并蓄的联系。
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引用次数: 0
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Journal of the Royal Musical Association
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