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REFLECTIONS ON THE INTERFACE WITH REALITIES AND IDEAS: AN OVERVIEW OF IRANIAN CINEMA 反思现实与观念的交集:伊朗电影概览
Pub Date : 2022-09-15 DOI: 10.56765/rq.v2i2.72
M. Laeeq Khan
Cinema has been playing one of the most significant influences in our modern life. A lot of countries are involved in filmmaking, so the Iranian has been actively involved in cinema which has become famous across the world. Iranian cinema offers a fascinating even astonishing masterwork; it gives an artistic sophistication, mesmerisation, and passionate significance to humanism. While Hollywood, dominated by flashy fantasies, has put up many national cinemas out of business, Iran's filmmakers have still continued to influence the world audience with their unique and notable formal ingenuity and adherence to real-life people and their problems. In the international arena, Iranian cinema inspired successive generations. There has never been a bit of a moment in the history of Iranian cinema when it remained restricted to its current domains or boundary. Iranian cinema is huge and heterogeneous in its character, as are the historical-cultural, political, and social aspects of Iran itself. 'Realism' in Iranian films can be elucidated through different models or patterns, which has been attempted to deal with in this paper.
电影一直在我们的现代生活中发挥着最重要的影响之一。很多国家都从事电影制作,所以伊朗人一直积极参与电影制作,在世界各地都很有名。伊朗电影提供了一部引人入胜甚至令人惊叹的杰作;它赋予人文主义一种艺术上的成熟、迷人和激情的意义。当好莱坞以浮华的幻想为主导,使许多国家的电影院倒闭时,伊朗的电影制作人仍然以其独特而引人注目的形式独创性和对现实生活中的人和他们的问题的坚持,继续影响着世界观众。在国际舞台上,伊朗电影激励了几代人。在伊朗电影史上,从来没有一刻是被限制在当前的领域或边界之内的。伊朗电影在其特征上是巨大和异质的,就像伊朗本身的历史文化、政治和社会方面一样。伊朗电影中的“现实主义”可以通过不同的模型或模式来阐释,本文试图对此进行探讨。
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引用次数: 0
The plot-compositional level of Alisher Navai’s "Leyla Majnun" Alisher Navai的《Leyla Majnun》的情节构成水平
Pub Date : 2022-09-15 DOI: 10.56765/rq.v2i2.71
Dr. Muhayya Abdurahmanova
understanding of the Sufis - love for God. The work glorifies the love of a person for the Creator, and also preaches spiritual values - love and compassion for one's neighbor, the philosophy of boundless, all-encompassing love.
对苏菲派的理解——对上帝的爱。这部作品颂扬了一个人对造物主的爱,也宣扬了精神价值观——对邻居的爱和同情,以及无边无际、无所不包的爱的哲学。
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引用次数: 0
Revisiting a Fractured Legacy: Sir Syed Ahmed Khan and Muslim Women Education. 重新审视断裂的遗产:赛义德·艾哈迈德·汗爵士与穆斯林妇女教育。
Pub Date : 2022-09-15 DOI: 10.56765/rq.v2i2.74
Dr. Ishtiaq Hussain  
Indian Muslims during second half of nineteenth century witnessed significant changes in their socio-political and economic conditions. The men of intellect among the community sought the redressal of the despondency within Muslims through varied approaches of reformation. Sir Syed Ahmed Khan was prominent among these reformers who advocated the necessity of western-modern education as a panacea for the deprived conditions of Muslims. Although not being antagonistic towards the education in principle but he disapproved the modern education for women and limited his mission of education only to men. He upheld the traditional model of education suitable for women and thus drew criticism from academic circle. In this paper an attempt is made to revisit the already existing debate regarding Sir Syed’s stance on education of women. An attempt to provide the plausible reasons which might have influenced Sir Syed’s opinion would be accounted. In the light of primary sources how his personal life, social standing and prevailing circumstances molded his opinion would be highlighted which would help in situating the reformer in a balanced perspective.
19世纪下半叶,印度穆斯林的社会政治和经济状况发生了重大变化。社区中的智者们通过各种改革的方法来寻求对穆斯林内部沮丧情绪的补救。在这些改革者中,赛义德•艾哈迈德•汗爵士(Sir Syed Ahmed Khan)非常突出,他主张西方现代教育是改善穆斯林贫困状况的灵丹妙药。虽然他在原则上并不反对教育,但他不赞成现代女性教育,并将自己的教育使命局限于男性。他坚持适合女性的传统教育模式,因此受到学术界的批评。在本文中,试图重新审视已经存在的关于赛义德爵士对妇女教育的立场的辩论。试图提供可能影响赛义德爵士的观点的合理理由将被考虑在内。根据第一手资料,将强调他的个人生活、社会地位和当时的环境如何塑造了他的观点,这将有助于把改革者置于一个平衡的角度。
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引用次数: 0
Post 9/11 Dimensions of Pak-Afghan Relations 9/11后巴基斯坦与阿富汗关系的维度
Pub Date : 2022-09-15 DOI: 10.56765/rq.v2i2.62
Muhammad Tariq
Afghanistan has assumed a paramount leverage on and pivotal position in the Central and South Asian region due to its undeniably geo-political uniqueness. In this region Pakistan being the immediate bordering country get immediate fall out of any turmoil within Afghanistan. The three decades long war in Afghanistan has changed entirely the internal and external security parameters and paradigm in Pakistan. Since 9/11 Pakistan role in the war on terror has been unflinching, nonetheless, the losses in terms of human lives and material suffered by her during this long period have exceeded the gains. The questions related to Taliban and reconciliation process, Afghan refugees, transit trade and Pakistan-Afghanistan border have dominated public discourses, narratives and therefore, relationship between Pakistan and Afghanistan. All these issues have dimensions in the realm of Pakistan’s foreign and security policies, economy and internal stability. These problems are interlinked and have therefore, locked the relations in a vicious cycle. At this stage, managing these irritants shrewdly and gradually building the kind of mutual trust that would allow empathy to develop on both sides would be a good option. Scarlet thread in Pak-Afghan relationship is to have a friendly Afghanistan or at least, a neutral Afghanistan. It will not only stabilize Pakistan’s internal situation but in future enable Pakistan and India work together to improve bilateral relations. Pakistan’s interests would be best served by adopting policies grounded in the existing realities and determining priorities within that realm. Influence can be sustained or built through soft power, mutual cooperation and an outlook that would strengthen areas of convergence. Diplomacy through media should be minimized. Border management issues have great significance. Once Pakistan has physically and politically established its writ over the international borders, situation could incrementally tilt in Pakistan’s favour, though, this is, presently, a tricky issue.
阿富汗由于其无可否认的地缘政治独特性,在中亚和南亚地区占据着举足轻重的地位。在这个地区,巴基斯坦是最直接的邻国,如果阿富汗内部出现任何动荡,巴基斯坦就会立即退出。长达三十年的阿富汗战争完全改变了巴基斯坦的内部和外部安全参数和模式。自9/11以来,巴基斯坦在反恐战争中的作用一直坚定不移,然而,在这段漫长的时间里,她在生命和物质方面所遭受的损失已经超过了收益。与塔利班和和解进程、阿富汗难民、过境贸易和巴基斯坦-阿富汗边界有关的问题主导了公共话语、叙述,因此也主导了巴基斯坦和阿富汗之间的关系。所有这些问题都涉及巴基斯坦的外交和安全政策、经济和国内稳定。这些问题相互联系,使两国关系陷入恶性循环。在这个阶段,精明地管理这些刺激因素,并逐渐建立一种互信,让双方都能产生同理心,这将是一个不错的选择。巴阿关系的红线是建立一个友好的阿富汗,或者至少是一个中立的阿富汗。这不仅将稳定巴基斯坦国内局势,而且将使巴印两国在未来共同努力改善双边关系。采取基于现有现实的政策,并在该领域内确定优先事项,将最有利于巴基斯坦的利益。影响力可以通过软实力、相互合作和加强共同领域的前景来维持或建立。应该尽量减少媒体外交。边境管理问题具有重要意义。一旦巴基斯坦在物理上和政治上建立了其在国际边界上的权力,局势可能会逐渐向巴基斯坦倾斜,尽管目前这是一个棘手的问题。
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引用次数: 1
"Abiasa" A symbolic expression of the contradictions and conflicts of human life 《阿比亚萨》是对人类生活矛盾和冲突的象征性表达
Pub Date : 2022-09-15 DOI: 10.56765/rq.v2i2.64
Prof. Sagheer Ifrahim Ifrahim
This is well known fact that Ghazanfar is one of the important writers in the field of contemporary Urdu literature. He is multidimensional writer but in this article.  I have  focused only on his  fiction specially novel nigari. He has written nine novels on different topics. He contributed many new things in Urdu novel. He introduced dalit. Discours in Urdu fiction. His novel Divya Bani first novel on dalit problem in Urdu. He also wrote fusun campus novel first time in Urdu. The language of Ghazanfar fiction is also different from his contemporary writers. He language is very creative and also symbolic but his symbols are not difficult and embigus. He has also experimented in form and technic in Urdu novel.
众所周知,Ghazanfar是当代乌尔都文学领域的重要作家之一。除了在这篇文章中,他是一个多面手。我只关注他的小说,尤其是小说。他写了九部不同主题的小说。他为乌尔都语小说做出了许多新的贡献。他介绍了达利特。乌尔都语小说中的话语。他的小说《Divya Bani》是第一部乌尔都语达利特问题的小说。他还第一次用乌尔都语写了扶桑校园小说。合赞法小说的语言也不同于他同时代的作家。他的语言很有创造性,也很有象征意义,但他的符号并不难,也不突出。他还在乌尔都语小说的形式和技巧上进行了尝试。
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引用次数: 0
The Problem Of The Origin Of The Urdu Language And The Extent Of The Influence Of The Arabic And Persian Languages On It 乌尔都语的起源问题及阿拉伯语和波斯语对乌尔都语的影响程度
Pub Date : 2022-09-15 DOI: 10.56765/rq.v2i2.73
Shahjahan Sadullayev, Dr. Muhayya Abdurahmanova
This article talks about exactly where the Urdu language was born, what stages it went through in its development, the influence of the Arabic and Persian languages   and Islamic culture on the Urdu language, and the final scientific conclusions are given.
本文论述了乌尔都语的确切诞生地,乌尔都语的发展经历了哪些阶段,阿拉伯语和波斯语以及伊斯兰文化对乌尔都语的影响,并给出了最终的科学结论。
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引用次数: 0
A Study of IbnKhaldun’s Discourses on Socio-Economic Development with Special Reference to Pakistan 伊本·赫勒敦关于社会经济发展的话语研究——以巴基斯坦为例
Pub Date : 2022-09-15 DOI: 10.56765/rq.v2i2.69
Imraz Muhammad Imraz, Dr. Muhammad Tariq, Dr. Saima Perveen
This research deals with the ups and downs in the socio-economic development of Pakistan in light of the economic theory of IbnKhaldun (1332-1406 AD). He evaluated dynamics and multidisciplinary approach that how the interconnected relationship of social and economic factors leads to ascend and descend the nations. His opinion, immorality, injustice and many other social evils are the indicators of unstable development, which caused fall of society. Like opinion of Khaldun, the researcher analysed number of factors which are responsible for rising and falling the socio-economic situations of Pakistan. Further, the consequences of the slow growth, poverty, lack of good governance, sectarianism and poor law and order situation have also pointed out. This paper focusses on those social, political and economic indicators which are directly or indirectly influence the rise and fall of socio-economic development in Pakistan. If Khaldun’s theory of economic development of nations applied, it will lead to the rise of society, because social and political stability is a good omen for development. This paper analysed the Khaldun’s economic model and compare it with socio-economic situation of Pakistan.
本研究以伊本赫勒敦(IbnKhaldun,公元1332-1406年)的经济理论为依据,探讨巴基斯坦社会经济发展的起起落落。他评估了动态和多学科方法,即社会和经济因素的相互联系如何导致国家的上升和下降。在他看来,不道德、不公正和许多其他社会弊病是不稳定发展的标志,导致了社会的衰落。与Khaldun的观点一样,研究人员分析了导致巴基斯坦社会经济状况上升和下降的一些因素。此外,还指出了增长缓慢、贫穷、缺乏善政、宗派主义和治安状况不佳的后果。本文侧重于那些直接或间接影响巴基斯坦社会经济发展兴衰的社会、政治和经济指标。如果赫勒敦的国家经济发展理论得到应用,它将导致社会的崛起,因为社会和政治的稳定是发展的好兆头。本文分析了赫勒敦的经济模式,并将其与巴基斯坦的社会经济状况进行了比较。
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引用次数: 0
Marde Kherad mand o junu pasand Marde Kherad mand和junu pasand
Pub Date : 2022-08-14 DOI: 10.56765/rq.v2i2.70
Prof. Ghazanfar Ghazanfar
In this paper the heroic works done by the great sir Syed Ahmed khan in the field of reformation of Indian especially Muslim society have been described in Dastani form. Sir Syed Ahmed khan wanted to remove the evils and obstacles from the Muslim community through modern education. He emphasized on wisdom. According to him there were three main obstacles; and he had to fight them; The old traditions of his own society The British rulers who wanted to enslave every Indian. The other big community of India who took Muslims as their enemy. In this article I have tried my best to show that Sir Syed Ahmed khan was a Dastani (hearoric character) who did the heroic tasks beyond imagination. I also used the Dastani language.
本文以达斯塔尼的形式描述了伟大的赛义德·艾哈迈德·汗先生在印度特别是穆斯林社会改革领域所做的英雄事迹。赛义德·艾哈迈德·汗爵士希望通过现代教育消除穆斯林社区的邪恶和障碍。他强调智慧。据他说,有三个主要障碍;他必须和他们战斗;他自己社会的旧传统英国统治者想要奴役每一个印第安人印度另一个把穆斯林当作敌人的大社区。在这篇文章中,我尽了最大的努力来证明赛义德·艾哈迈德·汗爵士是一个英雄人物,他完成了超乎想象的英雄任务。我也使用了达斯塔尼语。
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引用次数: 0
An important star of women's literature in Haripur 哈里普尔女性文学的重要明星
Pub Date : 2022-02-14 DOI: 10.56765/rq.v2i1.60
Javeria Aziz J.Aziz
Sayyeda Bakhtawar shah Shafaq’s collection of poems has a lot of good traits and many characteristics of effective poetry. In Haripur, there is a dire need of an experienced poetess like her before. This  essential necessity was fulfilled by her beautiful poetry having the qualities of thought provoking subjects creativity and impact on messes. The different aspect of her poetry are about the relationship of life with this material world, exploring the mysteries of humanity prevailed throughout the global and separation of the cherished people as well as of the things and how much impressive their separation is for the inhabitants here. Her poetry also deals with human social issues and their recognition in a unique way. Melody and cynicism are also presented by her verses. Her innocence and simplicity of nature shine through her work. She portrays ups and down and many bitter realities of human life but not in a convention way aspeactised by others.
萨伊达·巴赫塔瓦尔·沙法克的诗集有许多好的特点,也有许多有效诗歌的特点。在哈里普尔,迫切需要像她以前那样有经验的女诗人。她优美的诗歌具有发人深省的主题、创造性和对混乱的影响,从而满足了这一基本需求。她诗歌的不同方面是关于生命与这个物质世界的关系,探索人类的奥秘,在全球盛行,珍贵的人和事物的分离,以及他们的分离对这里的居民来说是多么令人印象深刻。她的诗歌也以独特的方式处理人类社会问题及其认识。她的诗句也表现出优美和愤世嫉俗。她天真无邪,天性纯朴,在她的作品中熠熠生辉。她描绘了人类生活的起起落落和许多痛苦的现实,但不是以别人所采用的传统方式。
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引用次数: 0
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Rashhat-e-Qalam
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