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A Review of Storming Heaven: Class Composition and Struggle in Italian Autonomist Marxism by Steve Wright 《暴风雨的天堂:意大利自主主义马克思主义的阶级构成与斗争》述评
Pub Date : 2003-11-01 DOI: 10.1080/1040213032000151539
S. Bologna
Storming Heaven is the outcome of research carried out for a PhD thesis and as such is also the first attempt at a critical historical reconstruction of the thought and militant practice of Italian operaismo. The research follows criteria of critical analysis of sources and shows a necessary detachment from events as well as an ability to comprehend its object that derives from a strong feeling of personal involvement with the ideas and motives of revolutionary movements. It is the first historical work on Italian operaismo that breaks with the memoir-autobiographical tradition and the widespread production of perfunctory and often dismissive accounts available so far. Wright uses the concept of “class composition” as an explanatory thread that runs through the peculiar political and intellectual affairs of Italian operaismo. In doing so, he recognizes the importance of a concept that even some operaisti often neglected or regarded as a mere criteria of pure empirical research, secondary to “Grand Politic...
《暴风雨天堂》是一篇博士论文的研究成果,也是对意大利歌剧主义思想和战斗实践进行批判性历史重建的第一次尝试。这项研究遵循了对资料来源的批判性分析的标准,并显示出一种必要的脱离事件的能力,以及一种理解其对象的能力,这种能力源于对革命运动的思想和动机的强烈个人参与感。这是第一部关于意大利歌剧的历史著作,它打破了回忆录-自传体的传统,也打破了迄今为止普遍存在的敷衍和经常不屑一顾的叙述。赖特使用“阶级构成”的概念作为一条解释线索,贯穿了意大利歌剧主义特有的政治和知识事务。在这样做的过程中,他认识到一个概念的重要性,即使是一些操作人员也经常忽视或仅仅被视为纯粹实证研究的标准,次于“大政治……
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引用次数: 9
Time Matters: Marx, Negri, Agamben, and the Corporeal 《时间至关重要:马克思、内格里、阿甘本与肉体》
Pub Date : 2003-11-01 DOI: 10.1080/1040213032000151593
Cesare Casarino
Economy of time, to this all economy ultimately reduces itself. (Karl Marx) I On the first page of a 1978 essay entitled “Time and History: Critique of the Instant and the Continuum,” Giorgio Agamben writes: The original task of a genuine revolution...is never merely to “change the world,” but also—and first of all—to “change time.” Modern political thought has concentrated its attention on history, and has not elaborated a corresponding conception of time. Even historical materialism has until now neglected to elaborate a concept of time that compares with its concept of history. Because of this omission it has been unwittingly compelled to have recourse to a concept of time dominant in Western culture for centuries, and so to harbor, side by side, a revolutionary concept of history and a traditional experience of time. The vulgar representation of time as a precise and homogeneous continuum has thus diluted the Marxist concept of history: it has become the hidden breach through which ideology has crept ...
时间的节约,最终都归结为这一切的节约。在1978年一篇名为《时间与历史:对瞬间与连续体的批判》的文章的第一页上,乔治·阿甘本写道:一场真正革命的最初任务……不仅仅是“改变世界”,而且首先是“改变时间”。现代政治思想把注意力集中在历史上,并没有阐述相应的时间概念。即使是历史唯物主义,到目前为止也忽略了阐述一个与它的历史概念相比较的时间概念。由于这种遗漏,它已经不知不觉地被迫求助于在西方文化中占主导地位几个世纪的时间概念,因此,一种革命性的历史观和一种传统的时间经验并存。庸俗地把时间描绘成一个精确的、同质的连续体,这样就稀释了马克思主义的历史概念:它已经成为意识形态悄悄渗透的一个隐蔽的缺口……
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引用次数: 34
Operaismo, Autonomia, Settantasette in Translation: Then, Now, the Future 操作主义、自治主义、定居主义的翻译:过去、现在、未来
Pub Date : 2003-11-01 DOI: 10.1080/1040213032000151548
S. Wright
Interest in the work of Antonio Negri is considerable these days, and can be measured by a variety of means. For the past few years, the prestigious Italian leftist daily Il manifesto has published the 30 most searched for terms within the newspaper's online edition. Of these, the word “Negri” ranked fifth in 1999, 14th in 2000, ninth in 2001, 11th in 2002, and ninth again for the month of May 2003. Engagement with Negri's work has also been on the rise in the English language press, as reactions to the success of the book Empire (co-authored with Michael Hardt) attest. Within the various circles active against global capital, interest in Negri has also been marked, with his ideas concerning the changing nature of the world capitalist system widely debated.
如今,人们对安东尼奥·内格里(Antonio Negri)的作品相当感兴趣,可以用各种方法来衡量。在过去的几年里,著名的意大利左翼日报《宣言》(Il manifesto)在其网络版中公布了30个搜索量最高的词汇。其中,“内格里”一词在1999年排名第5位,2000年排名第14位,2001年排名第9位,2002年排名第11位,2003年5月再次排名第9位。英语媒体对内格里作品的关注也在上升,《帝国》(与迈克尔·哈特合著)一书的成功就证明了这一点。在各种积极反对全球资本的圈子里,对内格里的兴趣也很明显,他关于世界资本主义体系不断变化的本质的观点被广泛讨论。
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引用次数: 1
The Irrepressible Lightness and Joy of Being Green: Empire and Environmentalism 绿色不可抑制的轻盈与快乐:帝国与环保主义
Pub Date : 2003-11-01 DOI: 10.1080/1040213032000151575
William J. Chaloupka
Empire has an odd concluding sentence. At the end of their 413 page reframing of the political, Hardt and Negri announce, “This is the irrepressible lightness and joy of being communist.” Perhaps this ending plays well in Europe. In the US, however, it falls flat, not least because of the pronounced anti-left sentiment that has only increased over the past decade. But what if we read this concluding sentence for its surprising “irrepressible lightness and joy,” rather than for its communism? The phrase suggests that politics be thought as it has so often been acted, with a buoyant sense of possibility, a delight in intellectual speculation over openings. Such a joyful reading would displace the odd commitment to the dismal that Marxism imposed on radicals, including greens, for a century and a half. Indeed, this displacement, this redirection of left politics, is arguably Empire's most significant contribution.
《嘻哈帝国》的结束语很奇怪。哈特和内格里在他们长达413页的对政治的重新定义的结尾宣布:“这是作为共产主义者不可抑制的轻松和快乐。”也许这种结局在欧洲很受欢迎。然而,在美国,这一数字却没有达到预期,尤其是因为过去10年里明显的反左翼情绪只增不减。但是,如果我们读这句结束语是为了它令人惊讶的“无法抑制的轻松和快乐”,而不是因为它的共产主义呢?这句话表明,政治应该像它经常被采取的行动那样被思考,带着一种轻快的可能性感,对开放的智力猜测感到高兴。这样一种快乐的阅读将取代一个半世纪以来马克思主义强加给激进分子(包括绿党)的那种令人沮丧的古怪承诺。事实上,这种转移,这种左翼政治的重定向,可以说是《帝国》最重要的贡献。
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引用次数: 7
The Ontological Turn in the Marxism of Georg Luka´cs and Antonio Negri 卢卡和内格里马克思主义的本体论转向
Pub Date : 2003-11-01 DOI: 10.1080/1040213032000151584
Timothy S. Murphy
Ontology, the theory of being, its logic and categories, is a form of thought that is not generally compatible with Marxism, at least not in an affirmative mode. On the contrary, Marxist analysis almost always takes ontology as the target of ideology critique. Indeed, Marx's 11th thesis on Feuerbach has often been taken as a wholesale negation of ontology or metaphysics in both its idealist and materialist forms, a demonstration of its deceptive contemplative quietism, the practical effect of which is to provide social exploitation with a theoretical, or even theological, alibi: "The philosophers have only interpreted the world in various ways; the point is to change it" (Marx and Engels, 1998, p. 571). Thus, Marx apparently felt that his own thought was not philosophy because it was not a metaphysical ideology but a critical practice, and thus he was not a philosopher but a theoretically sophisticated militant. Many Marxists seem to accept these distinctions without a second thought. Take Herbert Marcuse...
本体论,即关于存在及其逻辑和范畴的理论,是一种与马克思主义总体上不相容的思维形式,至少在肯定模式上不相容。相反,马克思主义的分析几乎总是把本体论作为意识形态批判的对象。事实上,马克思关于费尔巴哈的第11条提纲经常被认为是对唯心主义和唯物主义形式的存在论或形而上学的全面否定,是对其欺骗性沉思的静心主义的证明,其实际效果是为社会剥削提供了理论的,甚至是神学的借口:“哲学家们只是以各种方式解释世界;关键是要改变它”(马克思和恩格斯,1998年,第571页)。因此,马克思显然觉得自己的思想不是哲学,因为它不是形而上学的意识形态,而是一种批判的实践,因此他不是哲学家,而是一个理论上老练的战士。许多马克思主义者似乎不假思索地接受了这些区别。以赫伯特·马尔库塞为例……
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引用次数: 2
Optimism of the Intellect... 理智的乐观主义……
Pub Date : 2003-11-01 DOI: 10.1080/1040213032000151557
Eugene W. Holland
One of the difficulties of understanding Empire is that it represents the culmination of work that Hardt and Negri have been pursuing, separately and together, over the last few decades: for better and for worse—for greater economy of expression yet greater difficulty of reading—much of what is said in Empire depends on positions taken and concepts explained in earlier works. My aim here is to reread the later work in relation to some of the earlier work, particularly as it bears on the unusually optimistic tone characteristic of Empire. As unusual as it is, I think that tone can be satisfactorily explained in light of the authors' earlier work; indeed, explanations for it abound there, and I will review several of them. And yet I will suggest that they are not all consistent with one another. I want, in fact, to distinguish within Empire between a methodological optimism (with which I largely agree) and a substantive optimism (about which I have some qualms). It would be wrongheaded and unfair to attribu...
理解《帝国》的困难之一是,它代表了哈特和奈格里在过去几十年里分别或共同追求的工作的高潮:无论是好是坏——无论是更经济的表达,还是更大的阅读难度——《帝国》中所说的大部分内容都依赖于早期作品中所采取的立场和解释的概念。我在这里的目的是重读后来的作品,将其与早期的一些作品联系起来,特别是因为它与《帝国》不同寻常的乐观基调有关。尽管这是不寻常的,但我认为,根据作者早期的工作,这种语气可以得到令人满意的解释;事实上,对它的解释有很多,我将回顾其中的几个。然而,我想说的是,它们并不都是相互一致的。事实上,我想在《帝国》一书中区分方法论乐观主义(我基本上同意这一点)和实质性乐观主义(我对此有些疑虑)。这将是错误的和不公平的归因于……
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引用次数: 3
Marx Contra the Democrats: The Force of The Eighteenth Brumaire 马克思反对民主党:雾月十八日的力量
Pub Date : 2003-05-01 DOI: 10.1080/1040213032000078856
W. Roberts
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引用次数: 0
The Citizen-Soldier and the Tragedy of The Eighteenth Brumaire 《公民战士》与《雾月十八日》悲剧
Pub Date : 2003-05-01 DOI: 10.1080/1040213032000078838
R. Snyder
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引用次数: 0
From Stage-ist Theories to a Theory of the Stage: The Concept of Ideology in Marx's Eighteenth Brumaire 从舞台论到舞台论——马克思《雾月十八日》中的意识形态概念
Pub Date : 2003-05-01 DOI: 10.1080/1040213032000078829
J. C. Myers
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引用次数: 0
Are All Revolutions Bourgeois? Revolutionary Temporality in Karl Marx's Eighteenth Brumaire of Louis Bonaparte 1 一切革命都是资产阶级的吗?马克思《路易·波拿巴的雾月十八日》中的革命时代性
Pub Date : 2003-05-01 DOI: 10.1080/1040213032000078847
Amy E. Wendling
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引用次数: 2
期刊
Strategies: Journal of Theory, Culture & Politics
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