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The Seleucid Transformation of Iranian Sacred Spaces 伊朗神圣空间的塞琉古改造
Pub Date : 2018-06-08 DOI: 10.1525/CALIFORNIA/9780520290037.003.0008
M. Canepa
Chapter 8 argues that temple building played a key role in the Seleucids’ ambitious and successful program of claiming and reshaping the Achaemenid Empire’s political landscape. The dynasty systematically appropriated ancient cultic traditions by constructing new Seleucid temples for the cult even as they constructed innovative temples in their newly founded settlements It argues that in provinces without a deeply embedded tradition of temple architecture, or in their newly founded cities, the Seleucids introduced a new repertoire of temple architecture that deliberately blurred the lines between Greco-Macedonian and Western Asian traditions.
第八章认为,神庙的建设在塞琉古王朝雄心勃勃、成功地宣称并重塑阿契美尼德帝国政治版图的过程中发挥了关键作用。这个王朝通过建造新的塞琉古神庙来系统地利用古代的宗教传统,即使他们在新建立的定居点建造了创新的神庙。它认为,在没有寺庙建筑传统根深蒂固的省份,或者在他们新建立的城市,塞琉古王朝引入了一种新的寺庙建筑曲目,故意模糊了希腊-马其顿和西亚传统之间的界限。
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引用次数: 0
Sasanian Memory and the Persian Monumental and Ritual Legacy 萨珊人的记忆和波斯的纪念和仪式遗产
Pub Date : 2018-06-08 DOI: 10.1525/CALIFORNIA/9780520290037.003.0012
M. Canepa
Chapter 12 explores the techniques by which the early Sasanian dynasty shaped Pars’ patrimony of glorious Achaemenid ruins and foregrounded its ancient artistic heritage and traditions of ritual. The built and natural environment of Pars, including Achaemenid ruins and new sites, created a vital experience of the Sasanians’ new vision of the past and their place in it.
第12章探讨了早期萨珊王朝塑造帕尔斯辉煌的阿契美尼德遗址遗产的技术,并强调了其古老的艺术遗产和仪式传统。帕尔斯的建筑和自然环境,包括阿契美尼德遗址和新遗址,创造了萨珊人对过去的新看法以及他们在其中的地位的重要体验。
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引用次数: 0
Iranian Funerary Landscapes 伊朗葬礼景观
Pub Date : 2018-06-08 DOI: 10.1525/CALIFORNIA/9780520290037.003.0010
M. Canepa
The chapters in this section explore the intersection between political temporalities and the natural and built environments of Iranian kingship. They consider the formation, change and influence of Iranian traditions and institutions, like tombs and dynastic cults, but also the role that those institutions played in shaping Iranian memory.
本节的章节探讨了政治暂时性与伊朗王权的自然和建筑环境之间的交集。他们考虑了伊朗传统和制度的形成、变化和影响,比如坟墓和王朝崇拜,但也考虑了这些制度在塑造伊朗记忆方面所起的作用。
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引用次数: 0
The Rise of the Arsacids and a New Iranian Topography of Power 阿萨西人的崛起和新伊朗的权力版图
Pub Date : 2018-06-08 DOI: 10.1525/CALIFORNIA/9780520290037.003.0004
M. Canepa
Chapter 4 argues that the Arsacids, through their tenure as the Iranian world’s longest-lived dynasty, created foundational architectural and cultural forms that shaped Iranian kingship through the early modern period. While they portrayed themselves in their coins in Persian satrapal costume, the early Arsacids were equally driven to engage and reinvent the traditions of Seleucid kingship. After initially taking over the topography that the Seleucids had established, the Arsacids began to claim Western Asia landscapes, rebuilding and reinvigorating ruined urban and sacred centers, such as Assur and Nippur and establishing new cities and parallel foundations, like Ctesiphon and Vologasias. With Nippur’s ziggurat standing as an important case study, the Parthians neither obliterated nor faithfully restored these ancient cityscapes, but harnessed and strategically reshaped them to serve their new imperial vision.
第四章认为,作为伊朗世界上最长寿的王朝,阿萨西王朝创造了基础的建筑和文化形式,在早期的现代时期塑造了伊朗的王权。当他们在硬币上描绘自己穿着波斯总督的服装时,早期的亚萨西人同样被驱使着参与并重塑塞琉古王权的传统。在最初接管了塞琉古建立的地形之后,阿尔萨西人开始占领西亚的土地,重建和振兴被毁坏的城市和神圣中心,如亚述和尼普尔,并建立新的城市和类似的基础,如克特西丰和沃洛西亚。尼普尔的金字塔是一个重要的研究案例,帕提亚人既没有消灭也没有忠实地恢复这些古老的城市景观,而是利用和战略性地重塑它们,以服务于他们新的帝国愿景。
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引用次数: 0
The Destruction of Achaemenid Persia and the Creation of Seleucid Iran 波斯阿契美尼德王朝的灭亡和伊朗塞琉古王朝的建立
Pub Date : 2018-06-08 DOI: 10.1525/california/9780520290037.003.0003
M. Canepa
Chapter 3 offer a new approach to the evidence that takes into account not just continuities with Persian practice, but also the Seleucid Empire’s breaks with Achaemenid traditions. I argue that the Seleucid Empire strategically introduced stark and deliberately instituted changes in the Iranian world’s topography of power, architecture and religious traditions to create a new vision of Iranian, though not necessarily Persian, kingship. The Seleucids’ new topography of power and visual and ritual expressions of Irano-Macedonian charismatic kingship subsumed and transcended the traditions of Persia and Babylon alike. Ultimately, they laid the groundwork for new Iranian kingship.
第三章提供了一种新的方法来研究证据,不仅考虑了波斯实践的连续性,而且考虑了塞琉古帝国与阿契美尼德传统的断裂。我认为,塞琉古帝国战略性地、有意地在伊朗世界的权力、建筑和宗教传统的地形上引入了鲜明的变化,以创造一种新的伊朗王国,尽管不一定是波斯王国。塞琉古王朝的新地形,权力和视觉和仪式表达的伊朗-马其顿魅力的王权,包容并超越了波斯和巴比伦的传统。最终,他们为新的伊朗王权奠定了基础。
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引用次数: 0
Persian Palatial Cosmologies 波斯宫殿宇宙学
Pub Date : 2018-06-08 DOI: 10.1525/CALIFORNIA/9780520290037.003.0014
M. Canepa
Chapter 14 explores the development and significance of the Achamenid palatial tradition. It offers a critical approach to the palatial vocabulary.
第十四章探讨了阿契美尼德宫殿传统的发展和意义。它为富丽堂皇的词汇提供了一种关键的方法。
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引用次数: 0
Epilogue 后记
Pub Date : 2018-06-08 DOI: 10.1525/california/9780520290037.003.0018
M. Canepa
The Iranian Expanse has presented a new approach to understanding Iranian kingship, cosmology, and identity. Its chapters have explored the role of highly significant spaces and places in constructing, maintaining, and transforming the identity of their patrons and viewers. In the course of doing so this book has investigated the development of landscapes of power and memory, cities, sanctuaries, palaces, and paradise estates in Persia and across the wider ancient Iranian world. At these sites imperially and religiously formulated cosmologies promoted by royal elites were most explicitly and tangibly experienced. Putting ancient Iranian theories of mind and matter into dialogue with contemporary theoretical debates, I have argued that Iranian sovereigns sought to reshape the “conceptual” (Av. ...
《伊朗苍穹》提供了一种理解伊朗王权、宇宙论和身份的新方法。它的章节探讨了高度重要的空间和场所在构建、维护和改变其赞助人和观众身份方面的作用。在这样做的过程中,这本书调查了波斯和更广泛的古伊朗世界的权力和记忆,城市,避难所,宫殿和天堂庄园的景观的发展。在这些地方,由皇室精英推崇的帝国和宗教制定的宇宙论得到了最明确和切实的体验。将古代伊朗的思想和物质理论与当代理论辩论进行对话,我认为伊朗君主试图重塑“概念”(Av. ...)
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引用次数: 0
Persian Religion and Achaemenid Sacred Spaces 波斯宗教与阿契美尼德神圣空间
Pub Date : 2018-06-08 DOI: 10.1525/california/9780520290037.003.0007
M. Canepa
Chapter 7 examines the problem of the architecture and spatial contexts of Achaemenid religion. It argues that the dynasty did not impose a tradition of fire temple architecture on their empire. It is important to assert this at the outset because throughout the last century scholars have repeatedly assumed the existence of- and often attempted to reconstruct- a trans-millennial tradition of Iranian temple architecture built to house a sacred, ever-burning fire in the manner of a late antique or medieval Zoroastrian fire temple, retrojecting them onto the ancient evidence. It explores the evidence we do have to understand the Achaemenid approach to temples and sacred spaces.
第七章探讨了阿契美尼德宗教的建筑和空间背景问题。它认为,朝代并没有将火庙建筑的传统强加给他们的帝国。从一开始就断言这一点很重要,因为在整个上个世纪,学者们一再假设存在——并且经常试图重建——一种跨越千年的伊朗寺庙建筑传统,该建筑以古代晚期或中世纪琐罗亚斯德教的火神庙的方式建造,以容纳神圣的,永远燃烧的火焰,将它们反照到古代证据上。它探索了我们需要的证据来理解阿契美尼德对寺庙和神圣空间的态度。
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引用次数: 0
Sasanian Rupture and Renovation 萨珊王朝的破裂与革新
Pub Date : 2018-06-08 DOI: 10.1525/CALIFORNIA/9780520290037.003.0006
M. Canepa
Chapter 6 explores the development Sasanian urbanism and the dynasty’s approach to the landscape. It argues that the Sasanians quickly and dramatically reshaped Mesopotamia and the Iranian Plateau to bring it into accord with their new imperial vision, establishing new regional settlements that controlled their surrounding agricultural hinterlands militarily and economically while expanding and restructuring the imperial cities of Seleucia-Ctesiphon. Their new cities brought new areas into prominence and rendered others cities and ceremonial centers obsolete, as well as trade networks that had depended on them. Cities played an integral role in building the Empire of the Iranians not only materially but conceptually.
第六章探讨了萨珊王朝城市主义的发展及其对景观的处理方式。书中认为,萨珊人迅速而戏剧性地重塑了美索不达米亚和伊朗高原,使其符合他们新的帝国愿景,建立了新的区域定居点,在军事和经济上控制了周围的农业腹地,同时扩展和重建了塞琉西亚-特西丰的帝国城市。他们的新城市使新的地区变得突出,使其他城市和仪式中心以及依赖于它们的贸易网络变得过时。城市在建立伊朗帝国的过程中不仅在物质上而且在概念上都发挥了不可或缺的作用。
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引用次数: 0
Ancient Sacred Landscapes and Memories of Persian Religion in Anatolia and the Caucasus 古代神圣的风景和波斯宗教在安纳托利亚和高加索的记忆
Pub Date : 2018-06-08 DOI: 10.1525/CALIFORNIA/9780520290037.003.0009
M. Canepa
Chapter 9 explores the impact of Persian religion on Anatolia and the Caucasus and the means by which the Orontids, Artaxiads, Pharnabazids, Mithradatids and Ariarathids engaged ancient Persian royal traditions while cultivating pre-Persian cults.
第9章探讨了波斯宗教对安纳托利亚和高加索地区的影响,以及奥伦提德人、阿塔西亚人、法那巴齐德人、米特拉达提人和阿里亚拉提人在培养前波斯宗教的同时吸收古代波斯王室传统的方式。
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引用次数: 0
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Iranian Expanse
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